Here is a channeling with the Q'uo, commenting on the exact meaning of "all is well":
Q’uo on the Slogan “All Is Well” and the Stakes of Evolution
Q’uo on the Slogan “All Is Well” and the Stakes of Evolution
Quote:Now, of what is negative time/space made? Well I suppose that depends upon whom you ask. If you ask somebody from negative time/space you will be told that it is made of the real stuff of the universe, and that it somehow represents that universe in a fundamental aspect of its being.
However, if you ask us, the answer you will get will be very different. For it seems to us to be made of undirected wayward affect of negative and shadowy feelings that have been over long aeons crystallized into the semblance of an actual place, with just enough beingness present to permit the continuation incarnative upon incarnation with in as well as the entrapment of which we have spoken. Still, we say to you: all is well. And by that we can only mean that even this monstrosity we call negative time/space is merely a figment of temporary expression of a resistance to the creation in the fundamental characteristic we know it by — once again, as love — a figment that in the fullness of time will be dissolved into that which is real, which is love, which does grant to each and every soul the fullness of its freedom and the joy of its capacity to enjoy the fruits of love and life everlasting.
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Recall that the negative path has another name: “the path of that which is not”. Now, we find ourselves running into this brick wall on more than one occasion with your circle, my friends. How do we break down this paradox in such a way that you may make use of it? For we are not here to idly speculate. We are not here to satisfy vague whims of curiosity. We are here to serve, my friends: to serve the Creator that has made all, and to serve you, who is the Creator, who is in this third density illusion.
You are not pure positivity, my friends. And so, these ideas that you consider must be understood as partaking of illusion, partaking of that which is not. Now, do not hear in our words a chastisement, my friends. For we know that what the great wave of curiosity calls for pulls from points in the timeline behind and before you. There is hardly a thought you can turn in your head that has no value, save if it does not swim in the river of your desire. But this is, in a way, the whole paradox to begin with.
For you see, service always is a projection of unified love and light into a limited context where there can be an end and a means; an end that is love, and a means, a way of relating, a way of intelligently distributing light that can effect the recognition of the Creator’s hand in every single minute portion of this universe. This is what we mean by service, and, of course, so much more. But in order to serve you in formulating an answer to the question, we must first remind you that the parties to this dialogue here occupy limited viewpoints. And therefore, we must be caught up at some minute level, at least, in issues of that which is not.
And the invocation of the slogan that “all is well” is not designed or intended to mitigate fear and pain; that is not its purpose. For these are worthy portions of the white light. It is designed to expand the viewpoint, my friends, so that the questions you ask, the hypotheses you contemplate, need not break open and show you all of the mysteries within for you to benefit from them. They can instead be stepping stones to wider vistas where new and more urgent and, frankly, desirable, questions and hypotheses can be recognized.
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Now, having said that, there are two points we should make next. The first is that should one such as ourselves be drawn into the negative time/space and be forced to become a creature of the negative path, we would have to, eventually, develop a taste for it. So, in this regard, it is not as if the feeling of horror would be endless. Rather, the same feeling would transmute into a kind of pleasure, though it is difficult, supremely difficult for us to image, we simply know it to be true.
The second point, and the most important for your consideration is if when we say that “all is well,” what we mean is “all is well that ends well,” then it would be a cruel expression. For simply declaring all to be well does not stop the horror. We see this as well as you. Consider the stakes for ourselves in this drama in which the two polarities find each other in conflict. Notice that we ourselves are drawn to your conflicted planetary sphere. It might seem to you that we in our densities may have better things to do and why should we care so much about a third density planet? To us, this is a strange thought. For we feel your suffering; we feel your horror as our own. Your stakes then are, in that regard, also our stakes.
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Why, then, do those of the negative polarity take such an interest in your planetary sphere? Well, this is because they, for their own advancement and articulation of self, depend on it. This is why their method is conquest. The harvesting of subordinate yet similarly polarized individuals; the harvesting of a spiritual energy toward their ends is an important ingredient for progression through the densities along the negative path. So they have a need to entrap you so long as it plays by the rules. And we have a longing to liberate you so far as we can.
So we say that all is well, not because the suffering is not real, not because we do not feel it, and not because there will be ultimately a happy ending when the infinity of time has passed. We say this because to deny that all is well would thereby assert that there is an overriding ethical requirement. For when all is not well – when something is not well – this stands as an injunction. It is productive of a categorical imperative to attempt to make things well. Should we insist to you that all is not well, we would also end up offering to you an assertion of what you ought to do, and this is not for us to say. What you choose is acceptable. It is simultaneously true that what you choose is acceptable and that your suffering is our suffering; that your horrors are our horrors. There is an important cleavage between the ultimate acceptability of the universe as it is and the desirability or preference of a type of experience that you may have. We prefer against suffering and against horror. And we suspect — we are nearly certain — that you do as well.
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So you can see that all being well does not mean that suffering does not count; it does not mean that life is fair; it does not mean that happy ends justify unpleasant means. It means, at least when we speak it, that the path you wend through your experience is acceptable, that we love you and accept you as you are, that your worries, especially when they reach toward the very grand scale, or the ultimate ends, or the fears of total annihilation, that those worries need not be the center of your focus. For, ultimately you will get infinite chances. Each will receive all the chances they need. And, fortunately, as we have suggested, even the suffering that you may endure, though it breaks our hearts, is still not infinite. So, in this regard, there is no hell. There is no endless suffering. Every wound eventually, at least to our understanding, is healed.