Searching on yoga sources, I found terms that seem related with the concepts of contact and penetration in intelligent infinity.
In yoga, there are two kinds of samadhi (samadhi is a state of intense concentration achieved through meditation. In Hindu yoga this is regarded as the final stage, at which union with the divine is reached). Savikalpa samadhi that occurs when kundalini reach at ajna chakra (indigo-ray center). In savikalpa samadhi still exists the sense of "I". It's look like see God. The other kind, nirvikalpa samadhi, occurs when kundalini reach at sahasrara chakra (violet-ray center). In nirvikalpa samadhi occurs total annihilation and union with God. Here stretchs from a book about it:
I found this part interesting, seems the same as Ra said about use the indigo as a gateway:
Source: Realizing God: Lectures on Vedanta by Swami Prabhavananda
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This another books is interesting too:
Source: The Kundalini Book of Living and Dying Gateways to Higher Consciousness by Ravindra Kumar.
In the first quote, seems the same contact with intelligent infinity when occurs resurrection as Ra said. The second, the same as this:
As I said earlier on this thread, I believe the difference is basically kundalini seated on indigo or violet center. In the sixth level the veil remains intact and in the seventh the veil is lifted. This is the Buddha's state.
In yoga, there are two kinds of samadhi (samadhi is a state of intense concentration achieved through meditation. In Hindu yoga this is regarded as the final stage, at which union with the divine is reached). Savikalpa samadhi that occurs when kundalini reach at ajna chakra (indigo-ray center). In savikalpa samadhi still exists the sense of "I". It's look like see God. The other kind, nirvikalpa samadhi, occurs when kundalini reach at sahasrara chakra (violet-ray center). In nirvikalpa samadhi occurs total annihilation and union with God. Here stretchs from a book about it:
Quote:After Sri Ramakrishna had the supreme knowledge, the Divine Mother instructed him: "Remain in bhava samadhi, bhava mukha." You see, there is the supreme experience where there is no ego left - complete union with God. This is nirvikalpa samadhi. And then there is a lower samadhi, the savikalpa, where there remains a sense of ego: I see God, I have the vision of God. Bhava mukha is the state between the supreme, nirvikalpa, and the lower, savikalpa, samadhi. So his mind plied between these two states. In other words, he lived in samadhi all the time, only occasionally coming down to teach. And while teaching, he would again go into that, and then come back, then again go into that. This was unique.
Quote:Now in the lower, savikalpa samadhi that Ramanuja had, there is the distinction between the individual and God. In it, you see yourself a part of the whole, so the universe is not completely annihilated. You see a relation of the universe to Brahman, to God. Ramanuja rationalized that experience in terms of the philosophy that the individual soul, though not separate from God, is a part of God and distinct from him. The universe as we see it is, of course, not true, because what appears in that lower samadhi appears as a part of God. Naturally, then, in his philosophy the universe is like the body of God - the cosmos is the body, and he is the soul. And we are related to him as parts to the whole. To Ramanuja, bhakti is the ideal, not knowledge, because he considers knowledge relative. You see, he did not have that transcendental, absolute knowledge. He did not experience that truth. So he teaches that devotion which makes us completely forget our little ego and have self-surrender.
I found this part interesting, seems the same as Ra said about use the indigo as a gateway:
Quote:The next higher center, called ajna, is between the eyebrows. Ajna literally means command. Here one attains what we technically call savikalpa samadhi. Through absorption there comes the direct experience of God in his personal aspect, but there still remains a separation from God. Here one hears the voice of God with the command to give blessings to others.
Source: Realizing God: Lectures on Vedanta by Swami Prabhavananda
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This another books is interesting too:
Quote:With the opening of the sixth center, between the eyebrows, one's ego is fragmented into a thousand pieces and one witnesses the death of ego in some definite form.
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After the experience of death comes the experience of resurrection, accompanied by unprecedented joy and bliss. At this point, one may see a cherished and adored form of God and experience his kingdom.
Quote:The opening of the crown center takes place in flashes. It is a time when one's body opens for the soul to merge with the absolute. Most practitioners decide to continue to live until their allotted time on earth is finished. They want to impart the knowledge they have gained to others. This could be for two reasons: either they love everyone unconditionally and want to help them achieve liberation, or they do not want to leave any reason for returning to earth in further incarnations.
Source: The Kundalini Book of Living and Dying Gateways to Higher Consciousness by Ravindra Kumar.
In the first quote, seems the same contact with intelligent infinity when occurs resurrection as Ra said. The second, the same as this:
Quote:34.2 Questioner: Thank you very much. We’ll start general questioning now. You stated at an earlier time that penetration of the eighth level or intelligent infinity level allows a mind/body/spirit complex to be harvested if it wishes at any time/space during the cycle. When this penetration of the eighth level occurs what does the entity who penetrates this experience? Can you tell me this?
Ra: I am Ra. The experience of each entity is unique in perception of intelligent infinity. Perceptions range from a limitless joy to a strong dedication to service to others while in the incarnated state. The entity which reaches intelligent infinity most often will perceive this experience as one of unspeakable profundity. However, it is not usual for the entity to immediately desire the cessation of the incarnation. Rather the desire to communicate or use this experience to aid others is extremely strong.
As I said earlier on this thread, I believe the difference is basically kundalini seated on indigo or violet center. In the sixth level the veil remains intact and in the seventh the veil is lifted. This is the Buddha's state.