11-29-2013, 09:19 AM
these three cards hold the central position in the chain of Spirit Archetypes.
as listed, and enumerated, these seven cards are, in order:
the Devil, the Tower, the Star, the Moon, the Sun, the Judgement, the Cosmos
so these three cards are in absolutely prime position.
in terms of their functionality, these three cards represent the Catalyst of the Spirit, the Experience of the Spirit, and the Significator of the Spirit.
the first 2 cards in the chain (the Devil and the Tower) are the matrix and the potentiator respectively. In my view, the matrix and the potentiator tend to operate on their own, almost like the autonomous nervous system, and while it is helpful to understand their place in the sequence of things, it is not necessary (in my view) to evoke and work with them as much as the central three cards - where the volitional aspect of interpretation plays a much greater role.
now what does Ra offer on the Star card?
this card is most commonly referenced as the Star of Hope:
now, when Ra talks about 'changes in the adept's viewpoint', what are they referring to?
it is in reference to the previous 2 Q&A's, of which the relevant parts are:
what is this 'dissociation from the illusion'?
is it not best illustrated by lifting the eyes to the heavens, rather than seeing the 'miasma' of the physical plane? that is not to denigrate the body and physical experience, but rather to understand the context in which the physical experience takes place - that is, the physical being a tool or expression or manifestation of spiritual lessons.
to 'see through' the illusion, and all the biases and ongoing distortions, one must utilize the Star to elevate one's viewpoint, and walk a different path. The Star offers a different kind of light than physical, corporeal light - it is, rather, the Light of the Spirit which guides us on a new, different journey while still ensconced within a physical vehicle. We still use the same tools (the body complex, the mind complex), but with the Light of the Spirit (star, moon, sun), we put these resources to different purposes. And it is always a choice whether we recognise this spiritual light or not. That is the volitional aspect.
- -
if we may skip forward to the Sun card (and return to the Moon shortly), the Sun, and its brilliant effulgence, is what the positive adept is striving for, and yet it is the rare achievement of an elite few.
pics:
"Ra: Few there are which are successful in grasping the light of the sun."
indeed, the Sun as the Significator of the Spirit represents an unclouded and ongoing clear perception through the illusion. It is being able to operate consistently at the level of someone who has 'finished the game', and is able to co-create as a fellow sub-Logos; as is shown in the picture, the circle represents a completion and balancing of seemingly opposed forces; the male seeking, and the female sought, this is a unification that takes place within the self, an alchemical marriage. (somewhat different to the Lovers card which represents a choice in mental polarization, the Sun here is a unification of self at the deepest level).
and although the attainment of the clear, shining Sun is the privince of the few, the continued use of the Catalyst (the Star) and working through the Moon (the Experience) permits longer glimpses of the unobscured light of the inner Sun (what Ra calls the Polaris, or the inner light).
each movement through the Star and the Moon leads onward to the co-creating Sun.
- -
now onto the Moon. This is where most of us will spend our time; dealing with the fluctuating perceptions of deeper reality.
as the moon waxes and wanes, so do our moods and perceptions of a spiritual reality. Sometimes, it is as clear as day, and we can read by the Full Moon, and see us and our relations to others in the clearest and most expressed fashion. And then when the Moonlight is gone, we are left in near darkness again, not a depression as such (which is more a sign of a blocked Star), but rather the lack of moonlight shows us our own lack of perception and inability to bring light to a given situation. This ongoing fluctuation (the waxing and waning of spiritual light and clear, unsullied perception) is how most of us spend our spiritual journey. Some days are great, other days less so, but the memory of clarity is what drives the desire to seek understanding (clear perception).
Ra offers a panoply of thoughts on this card in relation to the positive adept:
The Moon is the Experience of the Spirit.
I chose the black&white version of this card as it seems more apt: and much like a black and white semi-tone image found in newspapers, the intermingling of various intensities of light and dark gives the end result of a type of 'greyness'; which is how most of us are composed. We are neither the full bright light of the sun (unclouded by self-distortions), and neither someone who dwells in ever-darkness, unrelieved by joy and happiful happenings. It is a certain greyness of admixture, a diffusion of the inner Light which the Moon points to.
but again, this is the nature of Experience. We use it, and work through it, to gain glimpses of the Sun. Or as Ra so eloquently put it above:
"Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred."
- - -
so there we have it; the Star, the Moon, and the Sun archetypes. They hold the central position on the Chain of Light archetypes (spiritual qualities).
the first two archetypes (devil and tower) are the matrix and potentiator, and generate the subsequent catalyst.
the final two cards (the Judgment and the Cosmos) are the Transformation and Great Way; and are the means by which change is effectuated (card 20). and the context in which the change is effectuated (card 21).
the three cards sandwiched inbetween is where the personal interpretation and assessment and utilization of lived experience takes place. It's where the rubber meets the road if you will. It is the 'true feedback' if you will on how you are progressing on your spiritual path.
using the light of the spirit, it makes sense or illumines what takes place in the body complexes and mind complexes. It lends significance and meaning to the whole thing.
- -
the spirit complex is that which is progressively awakened in animals and especially pets. That is 2d. The 3d journey is about being able to utilize this spirit complex and demonstrate a responsibility and maturity in using this spirit complex so that the full entrance into a Spiritual Life (the dropping of the Veil, and 4d and higher experience) may take place.
when we are able to demonstrate the responsible use of the Light (spirit complex), the next phase beckons.
peace and namaste,
plenum
as listed, and enumerated, these seven cards are, in order:
the Devil, the Tower, the Star, the Moon, the Sun, the Judgement, the Cosmos
so these three cards are in absolutely prime position.
in terms of their functionality, these three cards represent the Catalyst of the Spirit, the Experience of the Spirit, and the Significator of the Spirit.
the first 2 cards in the chain (the Devil and the Tower) are the matrix and the potentiator respectively. In my view, the matrix and the potentiator tend to operate on their own, almost like the autonomous nervous system, and while it is helpful to understand their place in the sequence of things, it is not necessary (in my view) to evoke and work with them as much as the central three cards - where the volitional aspect of interpretation plays a much greater role.
now what does Ra offer on the Star card?
this card is most commonly referenced as the Star of Hope:
Quote:80.13 Ra: I am Ra. The excursion of which you speak and the process of disassociation is most usually linked with that archetype you call Hope which we would prefer to call Faith.
This archetype is the Catalyst of the Spirit and, because of the illuminations of the Potentiator of the Spirit, will begin to cause these changes in the adept’s viewpoint.
now, when Ra talks about 'changes in the adept's viewpoint', what are they referring to?
it is in reference to the previous 2 Q&A's, of which the relevant parts are:
Quote:- -
Ra: I am Ra. This is likely to occur.
The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves or service to others
and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.
...
Ra: I am Ra. This is incorrect.
This disassociation from the miasma of illusion and misrepresentation of each and every distortion is a quite necessary portion of an adept’s path.
It may be seen by others to be unfortunate.
what is this 'dissociation from the illusion'?
is it not best illustrated by lifting the eyes to the heavens, rather than seeing the 'miasma' of the physical plane? that is not to denigrate the body and physical experience, but rather to understand the context in which the physical experience takes place - that is, the physical being a tool or expression or manifestation of spiritual lessons.
to 'see through' the illusion, and all the biases and ongoing distortions, one must utilize the Star to elevate one's viewpoint, and walk a different path. The Star offers a different kind of light than physical, corporeal light - it is, rather, the Light of the Spirit which guides us on a new, different journey while still ensconced within a physical vehicle. We still use the same tools (the body complex, the mind complex), but with the Light of the Spirit (star, moon, sun), we put these resources to different purposes. And it is always a choice whether we recognise this spiritual light or not. That is the volitional aspect.
- -
if we may skip forward to the Sun card (and return to the Moon shortly), the Sun, and its brilliant effulgence, is what the positive adept is striving for, and yet it is the rare achievement of an elite few.
pics:
"Ra: Few there are which are successful in grasping the light of the sun."
indeed, the Sun as the Significator of the Spirit represents an unclouded and ongoing clear perception through the illusion. It is being able to operate consistently at the level of someone who has 'finished the game', and is able to co-create as a fellow sub-Logos; as is shown in the picture, the circle represents a completion and balancing of seemingly opposed forces; the male seeking, and the female sought, this is a unification that takes place within the self, an alchemical marriage. (somewhat different to the Lovers card which represents a choice in mental polarization, the Sun here is a unification of self at the deepest level).
and although the attainment of the clear, shining Sun is the privince of the few, the continued use of the Catalyst (the Star) and working through the Moon (the Experience) permits longer glimpses of the unobscured light of the inner Sun (what Ra calls the Polaris, or the inner light).
each movement through the Star and the Moon leads onward to the co-creating Sun.
- -
now onto the Moon. This is where most of us will spend our time; dealing with the fluctuating perceptions of deeper reality.
as the moon waxes and wanes, so do our moods and perceptions of a spiritual reality. Sometimes, it is as clear as day, and we can read by the Full Moon, and see us and our relations to others in the clearest and most expressed fashion. And then when the Moonlight is gone, we are left in near darkness again, not a depression as such (which is more a sign of a blocked Star), but rather the lack of moonlight shows us our own lack of perception and inability to bring light to a given situation. This ongoing fluctuation (the waxing and waning of spiritual light and clear, unsullied perception) is how most of us spend our spiritual journey. Some days are great, other days less so, but the memory of clarity is what drives the desire to seek understanding (clear perception).
Ra offers a panoply of thoughts on this card in relation to the positive adept:
Quote:80.15 The Experience of the Spirit, that which you have called the Moon, is then, by far, the more manifest of influences upon the polarity of the adept.
Quote:80.15 Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred.
Quote:80.10 By far, the majority of adepts remain groping in the moonlight and, as we have said, this light can deceive as well as uncover hidden mystery.
The Moon is the Experience of the Spirit.
I chose the black&white version of this card as it seems more apt: and much like a black and white semi-tone image found in newspapers, the intermingling of various intensities of light and dark gives the end result of a type of 'greyness'; which is how most of us are composed. We are neither the full bright light of the sun (unclouded by self-distortions), and neither someone who dwells in ever-darkness, unrelieved by joy and happiful happenings. It is a certain greyness of admixture, a diffusion of the inner Light which the Moon points to.
but again, this is the nature of Experience. We use it, and work through it, to gain glimpses of the Sun. Or as Ra so eloquently put it above:
"Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred."
- - -
so there we have it; the Star, the Moon, and the Sun archetypes. They hold the central position on the Chain of Light archetypes (spiritual qualities).
the first two archetypes (devil and tower) are the matrix and potentiator, and generate the subsequent catalyst.
the final two cards (the Judgment and the Cosmos) are the Transformation and Great Way; and are the means by which change is effectuated (card 20). and the context in which the change is effectuated (card 21).
the three cards sandwiched inbetween is where the personal interpretation and assessment and utilization of lived experience takes place. It's where the rubber meets the road if you will. It is the 'true feedback' if you will on how you are progressing on your spiritual path.
using the light of the spirit, it makes sense or illumines what takes place in the body complexes and mind complexes. It lends significance and meaning to the whole thing.
- -
the spirit complex is that which is progressively awakened in animals and especially pets. That is 2d. The 3d journey is about being able to utilize this spirit complex and demonstrate a responsibility and maturity in using this spirit complex so that the full entrance into a Spiritual Life (the dropping of the Veil, and 4d and higher experience) may take place.
when we are able to demonstrate the responsible use of the Light (spirit complex), the next phase beckons.
peace and namaste,
plenum