11-04-2009, 12:05 PM
(10-30-2009, 06:24 PM)Lavazza Wrote: This is just a small humbug that I've had rolling around in my noggin for a while. As I understand it we all incarnate on Earth (or elsewhere) with the purpose of learning some life lesson or other while we are alive. If we successfully learn (deal with, make peace with, etc) that lesson then we do not have to go through another incarnation with that issue as an obstacle for us.
This makes a good deal of sense in a different density such as 4th, since in that dimension we have conscious memories of our past lives. So how does this work in 3rd density, where we do not? Is it that we have the memory of resolving those issues in our subconscious, so that we can effectively side-step them in our present life? Or our lives are planned (by us in time/space, pre-incarnation) to an extent that we probably won't run in to those issues again? Or our higher selves sort of watch out for us to steer us towards lessons that are relevant this time around, or a combination of all of these?
Curious to hear your thoughts!
Hi Lavazza,
I'm not sure how far your study of the Law of One has taken you, but I suspect that you haven't yet ventured into Book IV (the most confusing, intriguing and rewarding IMHO). Please allow me to whet your appetite with a quote that only touches on the topic or how biases are brought forth into a new incarnation, and the role that the Higher-Self plays in the process of introducing catalysts.
The Law of One, Book IV, Session 92 Wrote:Questioner: Turning, then, to my analogy or example of the newborn infant and its undistorted Matrix of the Mind, this newborn infant has its subconscious mind veiled from the Matrix of the Mind. The second archetype, the Potentiator of the Mind, is going to act at some time through the veil—though I hesitate to say through the veil since I don’t think that is a very good way of stating it—but the Potentiator of the Mind will act to create a condition such as the example I mentioned of the infant touching a hot object. The hot object we could take as random catalyst. The infant can either leave its hand on the hot object or rapidly remove it. My question is, is the Potentiator of the Mind involved at all in this experience and, if so, how?
Ra: I am Ra. The Potentiator of Mind and of Body are both involved in the questing of the infant for new experience. The mind/body/spirit complex which is an infant has one highly developed portion which may be best studied by viewing the Significators of Mind and Body. You notice we do not include the spirit. That portion of a mind/body/spirit complex is not reliably developed in each and every mind/body/spirit complex. Thusly the infant’s significant self, which is the harvest of biases of all previous incarnational experiences, offers to this infant biases with which to meet new experience.
However, the portion of the infant which may be articulated by the Matrix of the Mind is indeed unfed by experience and has the bias of reaching for this experience through free will just as intelligent energy in the kinetic phase, through free will, creates the Logos. These sub-sub-Logoi, then, or those portions of the mind/body/spirit complex which may be articulated
by consideration of the Potentiators of Mind and Body, through free will, choose to make alterations in their experiential continuum. The results of these experiments in novelty are then recorded in the portion of the mind and body articulated by the Matrices thereof.
Questioner: Are all activities that the entity has from the state of infancy a function of the Potentiator of the Mind?
Ra: I am Ra. Firstly, although the functions of the mind are indeed paramount over those of the body, the body being the creature of the mind, certainly not all actions of a mind/body/spirit complex could be seen to be due to the potentiating qualities of the mind complex alone as the body and in some cases the spirit also potentiates action. Secondly, as a mind/body/spirit complex becomes aware of the process of spiritual evolution, more and more of the activities of the mind and body which precipitate activity are caused by those portions of the mind/body/spirit complex which are articulated by the archetypes of Transformation.
What Ra describes in the experiences of an infant is a set of complex interactions between the significators and potentiators of the mind and body (acting behind the veil) as they present their biases for seeking and processing catalysts to the unfed matrix of the mind (in its conscious, veiled state). You can see then, that even with a new born child, the distilled biases from all previous incarnations (even those of 1D and 2D) influence, or color how a new experience is perceived.
As the mind/body/spirit evolves and chooses a polarity, the process can become more and more conscious, but it is still based upon the distilled (or programmed) biases that have been built up over eons of existence. One way to think of the crystallization process that peregrine refers to, is that through meditation and conscious consideration of the catalysts presented to us, and our reaction to them, we are in effect re-programming our biases to allow us to more fully process each catalyst. In the study of the Archetypes, it is through the archetypes of the Transformation of the mind, body, and spirit that one accomplishes this reprogramming.
There is much, much more to be discussed and learned regarding this process, and here again I feel myself much better qualified to learn/teach than to teach/learn, but I would be happy to muddle through some of this especially if we may draw on the assistance of those more qualified than I to tap into its rich mysteries.
Love and Light,
3D Sunset