Human Relationships and the Concept of Judgment

[fiatlux0]

I think judgment is a natural function of the mind. It is neither positive nor negative in itself, but look to the fruits of the judgement and your actions to see whether you're balanced. That you are afraid of judging her (thus experiencing blockage in higher energy centers of green, blue and indigo rays) is indicative of more balancing inner work required in the lower triad of energy centers. Specifically if you experience blue-ray blockage that inhibits clear and honest expression, it may be helpful to also look at the possible orange-ray issues e.g. consideration of self, as blue and orange are complementary colors.

Some quotes by Ra that may further assist contemplation:

You may, with some fruitfulness, consider the possibilities of moonlight. You are aware that we have described the Matrix of the Spirit as a night. The moonlight, then, offers either a true picture seen in shadow or chimera and falsity. The power of falsity is as deep as is the power to discern truth from shadow. The shadow of hidden things is an infinite depth in which is stored the power of the One Infinite Creator. The adept, then, is working with the power of hidden things illuminated by that which can be false or true.

Even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred. The service-to-self adept will satisfy itself with the shadows and, grasping the light of day, will toss back the head in grim laughter, preferring the darkness.

Questioner: Could I say, then, that implicit in the process of becoming adept is the possible partial polarization towards service to self because simply the adept becomes disassociated with many of his kind or like in the particular density which he inhabits?

Ra: I am Ra. This is likely to occur. The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves or service to others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.