07-20-2014, 04:58 PM
(This post was last modified: 07-20-2014, 05:11 PM by Adonai One.)
I enjoyed number seven. This is the process I use actively on this forum and elsewhere. Expressing emotions enables others to face other catalyst as well although it is also the choice of others not to take on such catalyst at times, and can request such emotions not to be expressed by another.
Inevitably, when the self is fully expressed at all times, the self is constantly in a balanced reflection of the self, inevitably showing little emotional charge at all due to little resistance to face, little suppression of the self to work against, nothing compelling the self to be any other way by the self and reality as a reflection. It is through constant expression the self becomes stable rather than acting against itself in control, which can lead to the illusion of a loss of control and anger and further distortion.
Emotion is just experiencing one moment valued over another. When all moments are equal, one's emotions becomes stable. This equality can only be experienced by savoring in the inequality the self perceives, allowing the least appreciated moments to define the most appreciated, inevitably leading to equality and balance as it seen that all that one values is equally important and relevant. Ra calls this experiencing emotions in opposites as a method of balancing. I enjoy doing this actively, so much I generate my own catalyst to cause such.
Inevitably, when the self is fully expressed at all times, the self is constantly in a balanced reflection of the self, inevitably showing little emotional charge at all due to little resistance to face, little suppression of the self to work against, nothing compelling the self to be any other way by the self and reality as a reflection. It is through constant expression the self becomes stable rather than acting against itself in control, which can lead to the illusion of a loss of control and anger and further distortion.
Emotion is just experiencing one moment valued over another. When all moments are equal, one's emotions becomes stable. This equality can only be experienced by savoring in the inequality the self perceives, allowing the least appreciated moments to define the most appreciated, inevitably leading to equality and balance as it seen that all that one values is equally important and relevant. Ra calls this experiencing emotions in opposites as a method of balancing. I enjoy doing this actively, so much I generate my own catalyst to cause such.
Quote:5.2... To begin to master the concept of mental discipline it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.
The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smoothes part of the many distortions that the faculty you call judgment engenders.
The third discipline of the mind is a repetition of the first but with the gaze outward towards the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding, patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work.