(05-01-2012, 06:05 PM)Bring4th_Monica Wrote:(05-01-2012, 06:01 PM)Valtor Wrote: I am not saying that judging is wrong, because I believe that nothing is wrong.
In 6D, yes. But we are in 3D.
This was discussed on the radio show a couple of weeks ago, by the way. You might wish to check it out.
I already did, I co-submitted this question with you.
I would agree with you that successfully living by 6d values in 3d is not realist. But I see no problem in trying.
(05-01-2012, 06:05 PM)Bring4th_Monica Wrote:(05-01-2012, 06:01 PM)Valtor Wrote: But imposing your judgment on him does result in negativity to you AND does not change anything regarding his act. It's not helping one bit.
You're saying that I'm saying "judge him" which would have "no effect on his action" but that is opposite of what I'm saying, which is "don't judge him, but DO stop him from harming another, if the other person is calling for help and it's within your power to answer the call."
Our responsibility is to answer the call, not support the person involved in an STS action. That's not judging him; it's simply declining his STS act of service. This is acceptable. Even Ra did this.
I understand the call you perceive and are answering.
I already said that I believe animals (and plants for that matter) should be treated with compassion, just like humans.
But I also believe this to be a different debate than eating meat per se.
(05-01-2012, 06:05 PM)Bring4th_Monica Wrote:(05-01-2012, 06:01 PM)Valtor Wrote: The person in need of help would get my help. And in so doing, I would indeed try to stop the would-be murderer/rapist.
??? well that is EXACTLY what we're trying to do!!
The animals are calling for help. We are trying to help them. And in so doing, we are trying to stop the oppressors (whether consciously contributing to the oppression or unconsciously contributing).
It is exactly the same scenario! The only difference is that the attacker might actually be STS motivated, whereas most people who eat meat aren't doing it out of any STS motivation. So the intention is different. But that's all the MORE reason to answer the call for help!
I understand this. It's simply that I sincerely do not believe that eating meat is the issue here.
(05-01-2012, 06:05 PM)Bring4th_Monica Wrote:(05-01-2012, 06:01 PM)Valtor Wrote: I am not nearly balanced enough to simply watch this while only feeling compassion for both.
If you're saying a totally balanced person would do nothing, then we have very very very different paradigms. I think there is a gross misunderstanding of what 'balanced' is.
My understanding of this comes directly from the Ra material.
Quote:42.3 Questioner: I will attempt to make an analogy. If an animal, shall I say, a bull, in a pen attacks you because you have wandered into his pen, you get out of his way rapidly but you do not blame him. Or, you do not have much of an emotional response other than the fear response that he might damage you. However, if you encounter another self in his territory and he attacks you, your response may be more of an emotional nature creating physical bodily responses. Am I correct in assuming that when your response to the animal and to the other-self seeing both as the Creator and loving both and understanding their action in attacking you is the action of their free will then you have balanced yourself correctly in this area? Is this correct?
Ra: I am Ra. This is basically correct. However, the balanced entity will see in the seeming attack of an other-self the causes of this action which are, in most cases, of a more complex nature than the cause of the attack of the second-density bull as was your example. Thus this balanced entity would be open to many more opportunities for service to a third-density other-self.
42.4 Questioner: Would a perfectly balanced entity feel an emotional response when being attacked by the other-self?
Ra: I am Ra. This is correct. The response is love.
42.5 Questioner: In the illusion that we now experience it is difficult to maintain this response especially if the entity’s attack results in physical pain, but I assume that this response should be maintained even through physical loss of life or extreme pain. Is this correct?
Ra: I am Ra. This is correct and further is of a major or principle importance in understanding, shall we say, the principle of balance. Balance is not indifference but rather the observer not blinded by any feelings of separation but rather fully imbued with love.