10-15-2020, 08:42 PM
https://www.llresearch.org/transcripts/i..._0409.aspx Wrote:Questioner: Q’uo, I have a question. It’s on another subject. I’m thinking of the nature of the soul that I asked about in a previous session. I’d like to know what is the nature of the soul and how it originates.
I am Q’uo, and am aware of your query, my brother. This query is one which spans the entire breadth of the evolutionary process as we understand it, and we would attempt to respond to your query by suggesting that the soul is that constant awareness or constant consciousness within an individualized being that is the library or repository of all experiences which this entity has accumulated in all of its incarnative expressions throughout all of its densities of progression. Thus, there is much information and much of character, shall we say, that is gathered into that concept complex which you have called “the soul.”
It is as the actor upon the stage, if we may borrow again from this analogy, that has played many parts and has been moved by portions of each of them to the degree that there are characteristics or perceptions within the soul essence that are a direct result of such marks upon experience. Thus, the soul is the pilgrim upon the journey that begins with the very simple awareness of its own beingness, and begins to define its personality or identity according to those experiences that it passes through; and as the accumulation of experience, incarnation after incarnation, builds, then the soul is richer and has more to call upon for future efforts in this evolutionary endeavor.
Is there a further query, my brother?
Questioner: Is the soul created out of intelligent infinity to which it returns, or … how is the soul created? Or did I misunderstand you?
I am Q’uo, and we believe that we understand your query, my brother, and would respond by suggesting that the soul is created from that intelligent infinity from which all of creation is made, and as it is able to gather experience within one illusion after another, then there is the identifying of this soul essence as a personality of a metaphysical nature.
Is there a further query, my brother?
Questioner: Yes. Ra used the term, “the buddha body,” and also “the higher self,” for one of the aspects of individuals. Is the buddha body a sheath-covering for the soul? Or, what is the relationship of the buddha body and the higher self and the soul?
I am Q’uo, and am aware of your query, my brother. In the attempt to speak to this query, there is the difficulty of your language and your linear perception of time that we must deal with, for the higher self, as it is often called, is the soul at another portion of its experience in a succeeding higher density. Thus, that which is your soul—that essence of self around which all experience orbits—becomes aware of its fullness. It becomes the higher self.
This is also in close relationship to that which you have called the “buddha body,” that body which is associated with the violet-ray or crown chakra energy center. This expression of the self is that portion that stands within the light at the graduation to determine the ability of the soul to accept a greater and greater light and thus be, shall we say, graduated to the fourth density. Thus, you may see a loose identity between buddha body, soul and higher self that begins to become a closer and closer equality as the soul progresses from density to density.
And so it is said that the soul consciousness is the player and this present terrestrial personality is the current role which it plays.
As the dramaturgy proceeds, the soul developes a metaphysical identity and eventually acquires sufficient spiritual density to become an higher self.
It is through personal consciousness at the level of the crown chakra where the transient personality may meet and greet the actor.
Cool, no?