I did the Morning Offering and then got myself ready for the day. Today the Hatonn and Latwii channelings for this session come from July 15, 1984:
(Carla channeling)
I am Hatonn, and I greet you, my friends, in the Love and the Light of our infinite Creator. We are strengthening our hold upon this instrument in order that we may speak more loudly, for this instrument is used to speaking quietly, and we find that not all were able to hear the previous sentences. We trust this level is appropriate for this portion of your dwelling. We thank you for asking us to share some of our thoughts with you on this very beautiful twilight of your third-density world.
How lovely is your habitation, and how gracious are your second-density creatures, your birds singing to the evening in the trees, the trees themselves lifting their fingers to the last rays of the sun as it bids farewell for one more day. How quietly your dwelling place rests and cradles you, so that you may have comfort, and protection, and shelter. And in a way we can see how these things could almost be taken as evidence that the universe is rigid, for the house does not move; it does not get up and dance; nor do the trees seem to clap their hands for joy; nor are the bird’s songs construed by your people as chantries of happiness. Rather, it is the expected, and it is the unnoticed, and in many cases it may seem to be the prison within which you must live, which does not seem to have enough choices nor give you enough freedom.
There was once a young boy who searched for freedom. He felt the restrictions of his parents as they asked him to do many chores and to live up to many expectations, many of which he was unable to fulfill, some of which he was. Yet he did not wish to differentiate between what he could and could not do. He simply wished to be free from all the expectations and from all the responsibility. And so, this young man left his home and went out into the world to seek freedom. He quickly discovered that it was wise to furnish oneself with enough of your people’s money so that he could buy those things which made him happy, and so he began to accumulate the accoutrements of freedom. He had drinks that would make him feel very happy. He tried various chemicals that altered his consciousness and made him feel ecstasy. He chose among the pretty young girls and found sexual fulfillment to add to him happiness also. He bought the clothes that he liked, he lived the way that he liked, and for a while he was very happy because he had found his freedom.
In this session Hatonn spoke about the beauty of our environment and how a young boy left home to participate in the world around him. Hatonn began by saying how lovely is your habitation, and how gracious are your second-density creatures, your birds singing to the evening in the trees, the trees lifting their fingers to the last rays of the sun as it bids farewell for one more day, and how quietly your dwelling cradles you, so that you may have comfort, protection, and shelter, and we can see how these things could be taken as evidence that the universe is rigid, for the house does not move; it does not get up and dance; nor do the trees seem to clap their hands for joy; nor are the bird’s songs seen by your people as songs of happiness, but it is the prison within where you must live, which does not have enough choices nor give you enough freedom. Hatonn went on to say there was once a young boy who searched for freedom since he felt the restrictions of his parents as they asked him to do many chores and to live up to many expectations, many of which he was unable to fulfill, some of which he was, yet he did not wish to choose between what he could and could not do, so he wished to be free from all the expectations, so this young man left his home and went out into the world to seek freedom, and he discovered that it was wise to furnish himself with enough of money, so that he could buy those things which made him happy, and he began to accumulate the qualities of freedom, so he had drinks that would make him feel happy and chemicals that made him feel ecstasy, and he chose among the pretty young girls and found sexual fulfillment to add to him happiness, for he bought the clothes that he liked; he lived the way that he liked; and for a while he was very happy because he had found his freedom. On February 7, 1993, Q’uo spoke of the nature of freedom:
However, we would ask each to reflect upon freedom, the freedom of the self, and attempt to see where this freedom comes from. If one is free in a chaotic way, one will either be random or somewhat destructive, rather than somewhat positive. However, if a deeper singularity of self is sought, a deeper connection with unity, then many puzzled pieces which are not relevant to your decision-making can fall away, and the true nature of the decision lies then uncovered in far more simplicity. The connection between freedom and the basic decision of serving the infinite One shall give your heart a strong structure and the best possible way to seek the understanding to move forward in support of your own spiritual evolution. Because this is far from obvious, we simply wish to emphasize this consideration.
There came a time when no drink made him truly happy, when no repetition of mind-altering drugs was enough to fulfill his needs for understanding, and even when no pretty girl could charm him completely, as he gazed only upon the outward portions, knowing nothing of the individual inside. And yet, he had formed his life around the premise that these things constituted freedom, and so he realized that he must reevaluate what freedom is, for one thing he was sure of, and that was that freedom carried with it a side effect, and that was happiness. Upon reflection he realized that he had bonded himself in slavery to his own desires. Because those desires were not interesting for the maturing soul within, he had begun to get restless, yet still he must work even to eat and to have a place to sleep. He was in bondage, therefore, to a job he did not particularly like, and had even walked into that bondage gladly, finding it preferable to meeting the demands of other human beings. He had given himself all that he wanted, and he had lost his freedom.
This young man was truly puzzled, and so he began to search within himself for the desires that he might have that which would be more interesting, that would make his bondage easier, for, indeed, he was in bondage to his appetite for food and for daily rest. These things he could not do without unless he was willing to risk the life of a person upon the street. This he was not willing to do; this freedom was too chaotic for him, and yet he wanted freedom. He knew that it existed and he was positive of its virtue. Restless, often angry, this man grew in years, and took long to find his own answers. He began trying to see beneath the surface of things. He began putting down his personal roots out of instinct more than any knowledge. He found and eventually married a woman whose thoughts he preferred, and in time a family grew, the son now becoming the father, the child the husband, and once again he was asked to be responsible for much, far much more than he had been asked to be responsible for as a child. And again, there were expectations he could fulfill and there were expectations he could not fulfill.
Now Hatonn said there came a time when no drink made him happy, when no repetition of mind-altering drugs was enough to fulfill his needs for understanding, and no pretty girl could charm him, so as he gazed upon the outward portions, knowing nothing of the individual inside, yet he had formed his life around the idea that these things created freedom, and he realized that he must reevaluate what freedom is, for he was sure that freedom carried with it a side effect, and that was happiness, but upon reflection he realized that he had bonded himself in slavery to his own desires, for those desires were not interesting for the maturing soul within, so he had begun to get restless, yet he must work to eat and to have a place to sleep, so he was in bondage to a job he did not like, and he had walked into that bondage gladly, finding it preferable to meeting the demands of other human beings, so he had given himself all that he wanted, and he had lost his freedom. Hatonn continued by saying he was puzzled, and he began to search within himself for the desires that he might have that would be more interesting, that would make his bondage easier, for he was in bondage to his appetite for food and for daily rest, but these things he could not do without unless he was willing to risk the life of a person upon the street, but this he was not willing to do, for this freedom was too chaotic for him, yet he wanted freedom since he knew that it existed, and he was positive of its virtue, yet often angry, this man grew in years, and took long to find his own answers, so he began trying to see beneath the surface of things, and he began putting down his personal roots out of instinct more than any knowledge, yet he found and married a woman whose thoughts he preferred, and in time a family grew, the son now becoming the father, and once again he was asked to be responsible for more than he had been asked to be responsible for as a child, but again, there were expectations he could fulfill, and there were expectations he could not fulfill. On October 15, 2015, Q’uo spoke about the nature of our expectations:
We will begin by suggesting that for most of you, the nature of the mind of the world is quite well known, for each of you has been, shall we say, enculturated with this mind, for it is the means by which entities of your various countries, cities, and regions are made familiar with the expectations of a growing being within your culture, or any culture, for that matter, my friends. This is the means by which the mass mind of the population of your culture is passed on to each succeeding generation so that there is a certain kind of order available to the entire culture, the expectations of which are specifically transmitted by those closest to you, those being your parental entities, your teachers, your friends, neighbors, and so forth. In this day and age, this is accomplished quite successfully by the increasing use of the electronic media which ensures that the message of conformity is well spread, shall we say, and taken into the mind complex which is processed through the physical brain.
As the years passed, it became very evident to this man that he had found his freedom, for he had found things to love. He found that it was possible with communication to express the difference between those things he could do and those things he could not, and that he had chosen a woman who was able to release him from those things he could not do and to praise him in gratitude for those things he could do. He found himself asking a great many things of his wife and his children, and in wonderment began to find himself a culprit in expecting too much from others, in failing to differentiate between what they could do and what they could not do. My friends, each human who incarnates upon your planet will experience a bewildering array of stimuli. To each of you many things are given and from each of you other things are hidden. Each of you is unique, a mystery one to the other, and misunderstandings are inevitable and each person feels the prison walls close in, begins to feel as rooted as a tree, their song as aimless as that of a bird, and in many cases this song becomes still and the person bitter as an oak leaf upon the ground.
We ask you, my friends, to look upon freedom. You have one freedom, and that is that you may choose the manner of your being. The more that your being has to do with Love, the more your manifestation will be service, service to those whom you love. This is a reflection of your loving, not the loving itself. Each service that you perform for others is a stride along the road of freedom. Each time that you choose the manner of your beingness you offer yourself a great bonus. It is inevitable that there are times when the happenstances of your existence will seem anything but potentially free, when that which you seem to be asked to offer is beyond you. You each have two capacities; one is human. When you deal from the human capacity—and this is, my friends, often in even the life of a saint—then there are many times when you must say in honesty, “I cannot do what you wish me to. Forgive me, I am not able.”
Hatonn went on to say as the years passed, it became clear to this man that he had found his freedom, for he had found things to Love, and he found that it was possible with communication to express the difference between those things he could do and those things he could not, and that he had chosen a woman who was able to release him from those things he could not do and to praise him in gratitude for those things he could do, so he found himself asking many things of his wife and his children, and in wonderment began to find himself guilty in expecting too much from others, for each human who incarnates upon your planet will experience an array of stimuli, for to each of you many things are given, and from each of you other things are hidden, yet each of you is unique, a mystery one to the other, and misunderstandings are inevitable, and each person feels their song as aimless as that of a bird, and in many cases this song becomes still and the person bitter as an oak leaf upon the ground. Then Hatonn said we ask you to look upon freedom, for you have one freedom, and that is that you may choose the manner of your being, so the more that your being has to do with Love, the more your manifestation will be service to those whom you Love, and this is a reflection of your Loving, not the Loving itself, so each service that you perform for others is a stride along the road of freedom because each time that you choose the manner of your beingness you offer yourself a bonus, but it is inevitable that there are times when the nature of your existence will seem anything but free, so when that which you seem to be asked to offer is beyond you, you have two capacities, and one is human, for when you deal from the human capacity there are times when you must say: “I cannot do what you wish me to. Forgive me, I am not able.” On July 21, 1991, Q’uo spoke about the nature of our being:
In the silence of your meditation you reach as fully and firmly as you can to grasp the essence of that quality that you experience and bring it forth into your life as the attitude of your beingness, and attempt to see, and feel, and be, and touch, and smell, and experience, and share the one Creator that you find within, in whatever way is open to you. However well or poorly you may proceed at each moment that you experience in a conscious fashion you offer in every instance of opportunity, and although you shall not fully succeed at all times or even in a majority of your attempts, it is the perseverance, the dedication, the continual reminders that you see about you, and that you give to yourself, then, that are the refining qualities of the fire of experience that is yours within your evolution. Seeing but glimpses of the one wishing to know more purely, sharing but partially, becoming weary with effort, pulling together the desire again and again, it is this desire that is your most honored ally upon this journey.
There is another capacity within you, and when you call upon it and are able to become a channel for it so that Love flows through you, you may become an infinitely efficient instrument that may manifest that which is desired under any circumstances whatsoever. To do this you must put yourself at risk. Before you gain a clear channel, you may lose much, for true freedom is a great risk. True freedom, my friends, involves deep choices, and when the choices are made, a clear and lucid accountability to yourself comes forth. You often must put your foot upon ground you cannot see because you have been asked to do so either by a spirit within you of Love and fellowship, or by a specific request by one who is in relationship to you. You are asked to see Love in moments where there seems to be none, and you step out, seeing nothing, and somehow, my friends, the air begins to be solid and you have ground beneath your feet that you could not see before. The risk is in the choice. Each choice must be true, and you must have the patience to wait for the truth of your seeking to manifest.
As we said, during that time you may feel that you have lost much. You change, you grow, you bear fruit, and often, my friends, the fruit that you are asked to bear does not even make sense in one way or another. Those who will harvest what you sow are unknown to you in some way. The virtue of planting a crop of Love and thanksgiving is completely hidden, and yet you choose. Freedom, my friends, is a risky business. We suggest that you aid your own evolution of spirit by daily meditation, by daily contemplation, by daily analysis of your thoughts to the extent that you are able in your environment. What you seek when you seek happiness is an illusion. What you seek when you seek freedom may or may not be an illusion. If you seek freedom from responsibility, you have created a dream within a dream, and you shall be a slave and no free man. When the freedom that you seek is the freedom to Love and to serve, you stand on firm ground—not safe ground, my friends, for to Love is not easy, to serve is most difficult, to communicate is treacherous, to share deeply of yourself is painful, and yet, Love abides and draws you to it, for you are that which Loves and that which is Love. You are both sides of the magnet which is the creation. The great attractive force is the same force that created you, and that force is Love.
Now Hatonn said there is another capacity within you, and when you are able to become a channel for it so that Love flows through you, you may become an efficient instrument that may manifest that which is desired under any circumstances, but to do this you must put yourself at risk, so before you gain a clear channel, you may lose much, for true freedom involves deep choices, and when the choices are made, a clear and lucid accountability to yourself comes forth, yet you must put your foot upon ground you cannot see because you have been asked to do so either by a spirit within you of Love or by a specific request by one who is in relationship to you, for you are asked to see Love in moments where there seems to be none, and you step out, seeing nothing, and somehow the air begins to be solid, and you have ground beneath your feet that you could not see before, and the risk is in the choice, but each choice must be true, and you must have patience to wait for the truth of your seeking to manifest. Now Hatonn said during that time you feel that you have lost much as you grow, and you bear fruit, and the fruit that you are asked to bear does not make sense since those who will harvest what you sow are unknown to you, but the virtue of planting a crop of Love is hidden, yet you choose, but freedom is a risky business, so we suggest that you aid your evolution of spirit by daily meditation and by daily analysis of your thoughts to the extent that you are able in your environment, for what you seek when you seek happiness is an illusion, but what you seek when you seek freedom may or may not be an illusion, so if you seek freedom from responsibility you have created a dream within a dream, and you shall be a slave, for when the freedom that you seek is the freedom to Love and to serve, you stand on firm ground—not safe ground, for to Love is not easy, to serve is most difficult, to communicate is treacherous, and to share deeply of yourself is painful, yet Love abides and draws you to it, for you are that which Loves and that which is Love, so you are both sides of the magnet which is the creation, yet the attractive force is the same force that created you, and that force is Love. On January 22, 1995, Q’uo described the nature of Love:
For entities to truly know Love it is necessary to surrender whatever idea the self may have as regards the nature of Love and then to be moved by the power of Love. In most cases, in our opinion, upon your planet at this time entities perceive only portions of Love, those portions which are more to their own desires and definitions, those aspects of Love which are more likely to feed their self-identified needs, and, therefore, the experience of Love is only partial. If one wishes to truly be of service to another by Loving another one must determine what service is desired by the one Loved.
Do you wish to be free? Then prepare yourself for a bumpy ride through life, but a joyous one, for when you give and count not the cost, you purchase that which has no price. It is written in your holy works: “You who sow in tears shall reap in joy.” May your tears be blessed, may your joy be great, and may your seeking be filled with the Love and the Light which are the manifestations of the one infinite Creator which speaks through us to you and from you to us, echoing and re-echoing over and over the great rhythms of thanksgiving. My friends, the trees do clap their hands, and the birds do sing for joy, and this dwelling place is not static but rather a nurturing and living environment, and you within it are also Love. You have two things not given to houses and trees and birds. You have movement, and you have self-consciousness. May you find freedom in your movements, may you go in peace to serve and to Love in whatever way the day has called forth for you. You do not know what tomorrow will call forth for you; you only know what is asked today. Therefore, we ask you to attempt to serve in the present tense, to bend your motions, your thoughts, intellectual and emotional, to the present moment and the present movement, the present dynamic, the present people, the present situation.
You have self-consciousness. What shall you do with your awareness? We trust that you may find in your adventures much about which to laugh and comrades with whom to share the laughter, and in the darkest moment we ask you to use your self-awareness to seek the kingdom of God that is within you and that will inform you in a loving and gracious way so that you may, indeed, manifest that which you wish, so that you may indeed have understanding and knowledge or, in the absence of that, hope and faith. You may depend upon each other, and yet always remember, each is limited, and each may have trouble communicating their limitations. Depend first upon the Creator, and seek that Creator constantly within yourself in quiet and in confidence, for you seek only to remember, you seek only to return, and just as you give to another’s harvest, so others will sow for you that you may reap joy from them. How surprised you are to find joy in the narrow span of life, and how unsurprised you are to find sorrow. May you be surprised constantly, my friends.
Then Hatonn said if you wish to be free, then prepare yourself for a bumpy ride through life, but a joyous one, for when you give and count not the cost, you purchase that which has no price, so it is written in your Bible: “You who sow in tears shall reap in joy.” Now Hatonn said may your tears be blessed; may your joy be great; and may your seeking be filled with the Love and the Light which are the manifestations of the one infinite Creator which speaks through us to you and from you to us, echoing over the great rhythms of thanksgiving, for the trees clap their hands, and the birds sing for joy, and this dwelling place is a nurturing and living environment, and you within it are also Love, but you have two things not given to houses, trees, and birds, so you have movement, and you have self-consciousness, so may you find freedom in your movements as you go in peace to serve and to Love in whatever way the day has called forth for you, but you do not know what tomorrow will call forth for you, for you only know what is asked today, and we ask you to attempt to serve in the present tense, to bend your intellectual and emotional thoughts to the present moment, the present dynamic, and the present people. Hatonn continued by saying you have self-consciousness, and we trust that you may find in your adventures much about which to laugh and comrades with whom to share the laughter, and in the darkest moment we ask you to use your self-awareness to seek the kingdom of God that is within you because that will inform you in a loving way, so that you may manifest that which you wish, and you may have understanding and knowledge or, in the absence of that, hope and faith, for you may depend upon each other, yet always remember each is limited, and each may have trouble communicating their limitations, so depend first upon the Creator, and seek that Creator constantly within yourself in quiet and in confidence, for you seek only to remember; you seek only to return, and just as you give to another’s harvest, so others will sow for you that you may reap joy from them, yet how surprised you are to find joy in the narrow span of life, and how unsurprised you are to find sorrow, so may you be surprised constantly. On April 10, 1988, Q’uo spoke about the nature of hope and faith:
Thus, each thought and action within your illusion is achieved in intensity and purity by the limitation of the viewpoint, and at the expense of the wider point of view. Yet, there are those times between the incarnation when the wider point of view is brought to bear in order that that which has been learned in previous experiences might be the foundation for that which awaits the learning in future incarnational experience. Thus, each seeker of truth within your illusion is as the one upon the long journey through darkness with but a small candle to light the way, seeing only what is within the light given off by the candle of hope and faith. And within such a circumstance can those fine adjustments of perception be made that aid the seeker to take each small step upon this great journey.
We leave you in the Love and in the Light, in the joy, and the laughter, and the unity of our infinite creation. Again, we thank you for allowing us to share our foolish thoughts with you, and ask you in all humility to never take anyone’s word for anything spiritual, least of all ours. Do not depend upon Hatonn, or any other spiritual source, but only yourself. You are the evaluator of all that you hear. Much may be nothing to you. There is no promise of sureness to the spiritual path, only the promise of great and continuing risk of an enormous vulnerability, of a sensitivity that will be with you always as you seek to learn. We are with you on that path, vulnerable, foolish, and at the same time, perfect, perfected in Love and one with the Creator. We are those of Hatonn. Adonai, my friends. Adonai vasu borragus.
(Jim channeling)
I am Latwii, and we greet you, my friends, in the Love and in the Light of our infinite Creator. We are pleased to be asked to join your group once again and rejoice at the opportunity of providing our humble service. We thank you, as always. Now, to that service. May we attempt a query at this time?
[Side one of tape ends.]
Carla: I have a question generated by the preceding message. On what level does a bird sing for joy, or do trees clap their hands? I thought birds just chirped because they were giving signals about being hungry or looking for a mate or something like that?
I am Latwii and am aware of your query, my sister. We may suggest that those creatures of which you speak sing for joy and clap their hands for joy at the very basic level of their being, at the same level at which each portion of creation sings, and claps, and dances, and rejoices in its beingness. At this level, which you may see as the very nature of the being, the substance of the molecular structure, there is the clear recognition of the One by the One and as this level of being is brought into a more and more conscious being, it becomes more and more, shall we say, comprehensible by your third-density means of comprehension. When the bird sings, it may, indeed, be acting out that ritualized process of seeking the mate or defending the territory, yet the energy which powers that song and that ritual is the very essence of the entity’s being, and in that essence and upon that level the song of life rejoices in life.
May we answer you further, my sister?
Carla: So, for a human being at the nuclear level, the self and the body are in a state of rejoicing? Is that right?
I am Latwii, and you are quite correct, my sister. May we answer you further?
Carla: Illness is so prevalent among human beings. If a human being could contact that level of joy, it seems to me that healing would be self-generated instantly. Is that correct?
I am Latwii, and am aware of your query, my sister. We find again that you have struck at the heart of the matter, for it is the nature of the one Creator to heal when asked by the entity needing healing, and all remedies which we take and seek from outside the being have their effect only insofar as the entity seeking the healing has been able in some degree to contact this level of rejoicing, this level of the one Creator that is contained within the entity’s own being.
May we answer you further?
Carla: How does a person contact that portion of his consciousness?
I am Latwii, and am aware of your query, my sister. We see that you are approaching the age-old question of the seeker from yet another angle, for the answer that we give is one which you have heard many times. The journey which each seeker is upon is one which has been described as straight and narrow, yet it is one which is traveled over many a rocky path, a journey which has many twists and turns, a journey across which blow harsh winds and down upon which shines a searing sun. There is the need of each seeker to accomplish that which may be called the crystallization of the being, the balancing of all distortion, the purifying of the desire to serve others and to seek Love.
This is an easy statement to make, yet it is a difficult journey and task to undertake. Yet, as Love is found in each portion of the being the path is made straighter; another rock is removed; and another step is taken; yet at each moment each seeker has some access to this portion of its being, yet upon what might be called the unconscious level. It is this unconscious connection with the one Creator that rejoices in each cell of being that supports the seeker as it consciously moves in what it sees as darkness. Yet, as Love and Light are found, the darkness is illumined and the connection becomes more and more conscious, so the seeker is able to heal the self more and more effectively with the Love and Light that it has found by its own efforts.
Carla asked: “How does a person contact that portion of his consciousness?” Latwii replied we see that you are approaching the age-old question of the seeker from yet another angle, for the answer that we give is one which you have heard many times, so the journey which each seeker is upon is one which has been described as straight and narrow, yet it is one which is traveled over many a rocky path, a journey which has many twists and turns, a journey across which blow harsh winds and down upon which shines a searing sun, for there is the need of each seeker to accomplish the crystallization of the being, the balancing of all distortion, the purifying of the desire to serve others and to seek Love. Latwii went on to say this is an easy statement to make, yet it is a difficult journey to undertake, yet as Love is found in each portion of the being the path is made straighter; another rock is removed; and another step is taken; yet at each moment each seeker has some access to this portion of its being upon the unconscious level, for it is this unconscious connection with the one Creator that rejoices in each cell of being that supports the seeker as it consciously moves in what it sees as darkness, yet as Love and Light are found, the darkness is illumined, and the connection becomes more conscious, so the seeker is able to heal the self more effectively with the Love and Light that it has found by its own efforts. On April 25, 1982, Latwii described how to heal the self:
Any ailment, be it physical, mental, or even that known as spiritual, has a lesson to teach. The lesson most generally has to do with the acceptance of the creation, some aspect of yourself, some aspect of the creation with which one is intimately concerned. Certain ailments reflect those lessons which have been programmed before the incarnation to serve as, shall we say, training aids so that the entity might not forget the need to learn that lesson. Other ailments are, when in the physical vehicle, simply symbolic representations of the frame of mind which has not yet been able to accept a portion of itself. In each case the injunction to heal the self is another means of saying to the self that there is some portion of the self that needs to be accepted as part of the self, whole, and perfect, and when this acceptance is made deep within the heart of the being, then the entity shall realize the unity of that portion with the self and with all creation and shall be healed of that known as the ailment which served to point out that which needed to be accepted.
May we answer you further, my sister?
Carla: When we stopped the Ra work, we had been concentrating on the archetypes, and I wondered if the archetypical mind was as deep in the mind as this cellular, nuclear, joyous consciousness. In other words, could one use the hints and clues of the archetypes to reach that which was at the same level, or are you using tools when you use the archetypes that are of a level not as deep in the roots of mind as nuclear consciousness?
I am Latwii, and am aware of your query, my sister. This is not an easy query to answer, yet we shall attempt such. That which you have described as the nuclear awareness of the oneness and joy of all creation is ever present within each cell of your being and within each moment of your existence. It permeates all that is and all that is not created. It is the sum and substance of the one Creator. There are various tools which seem separated from this nature of awareness which might be used to reveal and uncover this nature of awareness to the seeker, yet within each tool is also found that same joy and unity of being. You may, indeed, proceed upon this path by utilizing those concept complexes called archetypes to gain a greater understanding, if we might use this misnomer, of the joy and unity which is within all things and situations, yet do not be confused or misled by mechanics. Seek the heart of all creation and the heart of your own being first and foremost within your thoughts and actions, and utilize any mechanical means of seeking by focusing always upon the heart of the desire.
May we answer you further, my sister?
Carla: No, thank you.
I am Latwii, and we are most grateful to you, my sister. Is there another query at this time?
[Pause]
I am Latwii, and we find that for the nonce we have exhausted the queries, and would be well advised for the comfort of the instrument to take this opportunity to bid this group farewell for the evening. We thank each of you, as always, for asking our humble service, and we remind you that our words are but our opinions and are the result of our journey, a journey which we share with each of you, a journey in joy and a journey in Light and Love. We thank you, my friends, and shall leave you at this time. We are with you always upon request. We are those of Latwii. Adonai. Adonai vasu borragus.
The quote from The Art of Meditation today is: “Spiritual unfoldment must begin with one—always one. It has to begin in the consciousness of one person. That consciousness could just as well be yours; that consciousness could as well be mine. It all depends upon the degree in which we come into the realization of the Christ. The realized, risen Christ, active in one person, becomes a potent force in the entire world. At any given moment there may be a receptive person in some hospital, in a prison cell, on a battlefield, in high political office or low, someone anywhere in the world crying out, “O God, can you help me? Is there a God to help Me?” Wherever or whenever there is a reaching out to God, there the realized Christ is in Its fullness. No one can fully apprehend the widespread effect of the realized Christ when It is loosed in the world. There is no way of knowing how many people have had healings–mental, physical, moral, and financial—by the very act of reaching out to the Unknown, and, thereby touching this very Christ, which has been released in meditation by you or by me.
It is for this reason that I have been asking our students in The Infinite Way to devote one meditation period each day to God alone—not for themselves, their families, their business, their patients, or their students, but for God alone. In other words, we reserve one period for a meditation in which we go to God with clean hands:
Father, I seek nothing. I come to You in the same spirit in which I would go to my mother were my mother available, for communion, just for Love. You are the Father and Mother of my being. You are the Source of my life. You are the Soul of me, the Spirit of me. I have no favors to ask of You. I come to You for the joy of communion, to feel the assurance of Your hand in mine, the touch of Your finger on my shoulder—just to be in Thy Presence.
The realized, demonstrated presence of God is the Saviour of the world.”
Later this morning I went on an errand run with my first stop at Walmart to buy a lamp. My second stop was at Feeders’ Supply to buy some bird seed and cat food. My third stop was at Krogers to buy some food for myself. My fourth stop was at Paul’s Fruit Market to buy more food for myself. My fifth stop was at Speedway Gas to fill Stanley’s tires with air. My sixth stop was at Ace Hardware to buy some spray that I could use to kill the weeds in the Moss Garden without killing the moss. My last stop was at Walgreen’s Drug Store to pick up a prescription and to buy some Kleenexes.
This afternoon I used my garden hose and sprayer to clean the filters for the pump in the fishpond. Then I began pumping out about half of the water, and while the water was being pumped out, I put the Tall Striped Grasses that I cut down yesterday into three garbage cans, and then I put the garbage cans at the end of the driveway. When half of the water was pumped out of the fishpond I began refilling the pond with water. Then I sprayed the spray on the weeds in The Moss Garden. After the pond was full of water I put three cups of AquaSafe in the pond to neutralize the chlorine in the water.
From A Book of Days, channeled by Carla L. Rueckert:
March 19
Instead Of Judgment
I am of the consciousness of Jesus the Christ, and I greet you in the full consciousness of Love.
The tongue of the pilgrim is often swift to judge the thoughts and actions of the self and others. This is understandable because the pilgrim is greatly concerned with distinguishing true paths from false leads which seem promising at first, yet meander off in unhelpful directions.
However, judgment creates a relationship which is not of the Spirit of Love between the one who judges and the one who is judged. Love does not cause such a separation and such a relationship.
And thus, it is that the pilgrim may find himself much confused in attempting to place the moral impulse into logical settings. The spirit of Christ would offer, instead of judgment, a warm compassion and gentle mercy which acknowledges the infinite mystery of the pilgrim’s heart and the infinite mystery of Christ’s Love.
Seek first compassion and mercy, and by the time these attitudes have furnished the pilgrim with information concerning a situation, the pilgrim may well find that even the impulse to judge has been healed and the pilgrim is at peace, resting in mystery and Love.
Judgment there shall be, but not as the pilgrim may think. For judgment shall be a peaceful thing, and no pilgrim shall feel slighted or bruised by the compassionate and merciful judgment of the Creator, who wishes only to bring all things into unity once again, a unity bonded and bounded in Love and peace.
In that happy estate we leave you, now and always.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our Love, Light, and healing energy in their hearts, their minds, and their souls. Amen.
Recent Comments