I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from August 9:
Question From T1: The question today is about pain and suffering, as I am experiencing pain in my nerves around the right side of my waist that leaves me sleepless and concerned about my future virility and health. Why do traumas such as pain and disease occur so often in the lives of spiritually sincere and seeking people? I know I’m a kind soul, so why would I or my higher self include pain in life? His Holiness the Dali Lama said the purpose of life is to be in happiness. I deeply agree with that. Some philosophy books taught us that pains would help us grow. I just don’t feel comfortable with such thinking. Should I just communicate with my higher self and say, “Just tell me what to do to make you and us happy? Spare me from such a thing.”
(Carla channeling)
We are those known to you as the principle of Q’uo. We greet you in the love and in the light of the one infinite Creator in whose name we serve with joy. We are most happy and grateful that we have been called to your circle of seeking this day. We thank you for allowing us to share our thoughts with you and to be of service in the one way in which we intended when we came to this sphere. We would ask that our words be heard with an open and listening mind and heart but that all of those ideas which do not resonate with the hearer or the reader be left behind. For we would not be a stumbling block before any but only those which are able to add to the resources which each seeker has in the awakening process.
This day you ask about the reason for, the value of, pain and suffering. Certainly, it goes against the values that are dear to the body and to the culture in which each lives to embrace suffering. The instinct of the third-density physical vehicle and the training and enculturation of childhood learning alike suggest the value of comfort, safety, and the unimpaired maintenance of the self and those whom the self feels are dependents of that self and worthy of being taken care of. It would in no way be a plan of the conscious mind to invite suffering of any kind, whether physical, mental, emotional or spiritual. Consequently, the question is most understandable, and indeed the conscious mind of the one known as T1 has not even once requested the painful difficulty that the one known as T1 is now experiencing within the physical body.
To begin to grasp why suffering exists, it is necessary to take a few steps back from the physicality and the immediacy of the experience of pain. So let us draw each with us as we retrain our focus upon, not pain itself, but the mechanism by which physical pain arises. The goal of third density is the awakening of the self to the true and ever-deeper identity of that self. This involves several key concepts concerning the self. One concept that is involved is the concept of change. The intent of the soul entering incarnation within the physical plane of your planet is to alter the condition of the vibratory rate and the vibratory strength of the self. That is, the self desires both to change in the way the self perceives the illusion and the power which the self can bring to bear upon that which is focused upon, in the processes of recognizing and dealing with catalyst. The natural tendency of the third-density entity, whether awakened or asleep, is to resist change, and yet the purpose of the incarnation is never achieved without embracing the process of change.
Another concept that is involved in effecting the purpose of third density is an increased accuracy in the perception of that dynamic known to your people as polarity. What is positive; what is negative? What is service to others; what is service to self? How does this creature that you experience as your self respond to perceived light and perceived darkness; to perceived positivity and perceived negativity? Very often, those entities which wandered to this planetary sphere from elsewhere are those who are working very hard in sixth density upon the precise balance between love and wisdom. This means that chances to experience polarity and respond to it are precious, because only by gathering the harvest of catalyst and allowing the winnowing of that catalyst by the processes of conscious and unconscious portions of the self can one begin to redefine and more accurately balance the forces of love and wisdom within the self.
These two concepts work together to create a situation in which each entity receives a series of catalytic happenings from self, from other selves, and from the creation about one. Each then is responsible for processing this catalyst, using the processed catalyst to incorporate and integrate new learning, so that catalyst is ripened into experience. Thusly, the self comes to know more about the self and about the dynamics of polarity within the self. Because the self has begun to observe the self making decisions, making choices, especially with regard to polarity, this shows up most often in those choices which this instrument would call ethical. Within the boundaries of the third-density human experience, the illusion is thick enough that the entire experience of incarnation has some of the attributes of a stage play, where the characters are sometimes roughly drawn, the staging sometimes shabby and the lines sometimes poorly written. Every so often, it becomes quite obvious to the self that that which seems to many to be a smooth and glossy-surfaced reality is actually a profoundly skewed illusion in which it is very difficult to see accurately, yet in which one is moved to respond skillfully or unskillfully.
This being said, we may look at that which the one known as T2 spoke of, in the conversation preceding this meditation, which was that the one known as the Dalai Lama spoke of being in joy, being in happiness, not necessarily the cause of any perceived catalyst but because the being itself was in that state. This is a challenging concept to one who assumes that, in order to be happy, one must be safe, comfortable, and secure. The one known as Elkins frequently said to this instrument, when he was alive in incarnation in this density, “Happiness is not an objective.” By this, that entity meant that the state of being happy had little to do with the state of one’s spiritual awakening. However, as the Dalai Lama is perceived by us to have used the word, happiness, there is more of the expression of an abiding and universal state of mind which is bliss or joy; not happiness that is the result of a comfortable life but happiness, joy or bliss that is the result of having found the center of the self, found the point of balance within the self and thusly found the peace of a certain degree of self-understanding so that the self is at peace with the self and is able to release all fear.
The group question today was: “Question From T1: The question today is about pain and suffering, as I am experiencing pain in my nerves around the right side of my waist that leaves me sleepless and concerned about my future virility and health. Why do traumas such as pain and disease occur so often in the lives of spiritually sincere and seeking people?” Q’uo began their reply by saying that it is not the nature of our conscious mind to invite any kind of pain whether it is mental, emotional, or physical, and it is the instinct of our third-density body and our enculturation of childhood learning to emphasize the value of comfort, safety, and the maintenance of our self and those that we feel are dependents and are worthy of being taken care of. Q’uo went on to say that the goal of the third density is to discover the nature of our being which is ever deeper, and one way we can do this is by going through change by recognizing the nature of the third-density illusion and how we deal with catalyst, and we tend to resist change because it is painful, but it is necessary for us to change in order to learn our lessons. Q’uo continued by saying that another way to see the purpose of the third density is to discover the purpose of polarity and our choosing to be of service to others or service to self, and many of us are wanderers from the sixth density where we attempt to balance love and wisdom, so only by using our catalyst through the processes of conscious and unconscious portions of ourself can we begin to redefine and balance the forces of love and wisdom within ourself. Then Q’uo said that the concepts of change and working with polarity create a situation in which we receive catalyst from ourself, from other selves, and from the creation about us, and each of us is responsible for processing this catalyst to learn our lessons that we store as experience so that we learn more about ourself and how polarity works within us because we have begun to observe ourself making choices of polarity that are ethical in nature. Now Q’uo said that when the Dalai Lama spoke of being in joy and in happiness that it was not caused by the use of catalyst but was the natural state of our being, and this was a difficult concept for one who believes that in order to be happy we must be safe, comfortable, and secure, but Don Elkins frequently said that “Happiness is not an objective,” and he meant that the state of being happy had little to do with the state of one’s spiritual awakening. Then Q’uo said that they felt what the Dalai Lama was speaking of was that: “in happiness, there is more of the expression of an abiding and universal state of mind which is bliss or joy; not happiness that is the result of a comfortable life but happiness, joy or bliss that is the result of having found the center of the self, found the point of balance within the self and thusly found the peace of a certain degree of self-understanding so that the self is at peace with the self and is able to release all fear.” On February 12, 1989, Q’uo described the nature of self-understanding:
If you wish to alter your perception of reality, it is well that thoughts be examined for associations and relationships that do not make logical sense. In the tracing of triggers for illogic lies much self-understanding, and, therefore, an increased ability to alter the basic program which chooses that which you will perceive. This work is best done, as always, in an atmosphere of meditation on a daily basis, and, perhaps, a period of reflection or meditation at the end of any given day, so that one may work with one’s own subjective material in one’s own way, be it serious, humorous or a mixture of the two. That, too, is a portion of programming which you may wish to change. We do recommend inserting as much humor into the biases of the personality as possible, for that light touch will hold you in good stead as you weave your way through the many, many ways of channeling the Love and Light of the one infinite Creator.
The one known as T1, in wondering why there must be pain and suffering, is absolutely accurate in feeling that it is not necessary to suffer and have pain. However, it is almost inevitable, for the simple reason that change is inevitable, and the process of change is uncomfortable to almost all entities. Now, as the one known as Ra has said, the energy of the self is first that of the mind. Catalyst comes first to the mind. The body is the secondary receiver of catalyst, and it receives that catalyst which the mind does not balance. Those who do achieve a state of bliss, joy, peace, realization or happiness in the sense the Dalai Lama used, achieve this state because they have been able to use the catalyst in such a way that the value of the catalyst is honored, the response of the self is known and honored, and those areas within which the self feels it needs more discipline are addressed.
The first receptor, then, is the mind, and when there is catalyst that moves into the mind and is not used by the mind, that catalyst moves into the physical vehicle and resides there as points of distortion, sometimes causing the symptoms which could be considered suffering or pain and sometimes hiding from the detection of the observer because of an efficiency of repression that buries the unused catalyst like a treasure beneath the earth of the body. Indeed, many are the entities who have mental difficulties because of an inability to recognize the truth of catalyst or inability to respond fully to the catalyst. However, this question has to do with physical pain, so we focus upon those catalytic experiences that are not used by the mind and are instead repressed and unexamined. These move into the portions of the body that represent some aspect of the particular catalyst that has been received.
For instance, within this instrument, the present catalyst has to do with an overload of items that must be handled: chores and duties that must be attended to, physical things that need to be done. Consequently, as this entity began to settle down and prepare for this meditation, it discovered that there was pain within the wrists and that it was substantial enough to require the work braces that this entity often wears. Why would this entity experience pain within the hands and arms at this particular time? Because there is too much to handle. It is not precisely on this instrument’s shoulders; it is moving through her hands, and her hands are carrying too many items.
It may be productive for the one known as T1 to examine the area of the body in which this distortion that is causing pain is taking place. The solar plexus energy center is the characteristic energy center that expresses this planet; it is the yellow-ray energy, and included in the yellow-ray energy are issues of society: the relationships with the birth family, with the marriage, and children, with the work, with the various groups, such as nations, and sports teams and companies, with which the incarnated entity has to do. This is a way of beginning to enter into the process of unraveling the tangles of emotion and fear that have distorted the normal, open flow of energy through the energy bodies. There is tremendous subtlety to this subject, and we do not wish to suggest that there is a simplistic solution that would render one free from pain and suffering. Rather, we would suggest that there is great strength and power in realizing that the self is not bound by any detail of incarnation but rather is one who is here within incarnation to learn, to experience, to change.
Now, large changes within the physical incarnation do not show up as large changes within the context of the entire soul stream of an entity, that is, that entity which includes all incarnations, past and future, as well as the present incarnation in one great circle of soul being. The changes one is attempting to make are not that which they seem on the surface, but, rather, it is through a filtering system of experience that, very gradually, realization itself begins to alter the perceptions of the entity within incarnation so that catalyst may be more skillfully used, and thusly the perception of pain and suffering will respond to that skill and art of beholding that which seems to be and seeing within it that which is. It is an eternal winnowing of truth from fiction. And this is not easy when all of the details are steeped in illusion and human opinion. How many are the distortions which are fed to the entity with his mother’s milk? How many are those that are added through the processes of schooling, relating with others and, more and more, beginning to tell the self stories about the self that make us seem like this or that character upon that stage of incarnation that you were speaking of earlier?
Then Q’uo said that pain is inevitable because change is inevitable; and change is painful; and the catalyst for change comes first to our mind, and then it goes to our body if our mind does not use it so that those who achieve a state of bliss such as the Dalai Lama did have been able to use their catalyst in a way that values the catalyst, and their response is known and honored, and those areas within which the self feels it needs more discipline are addressed. Q’uo gave an example of this process and used Carla’s feeling that she had too many chores and duties that she needed to attend to that caused pain in her wrists before this meditation, so she put the braces on her wrists that symbolized that she had too much work for her to handle. Q’uo went on by suggesting that T1 look at his solar plexus area of pain as symbolic of relationships with various groups such as the birth family, the marriage family, and the workplace because this is a way that he could begin to enter into the process of unraveling the tangles of emotion and fear that have distorted his normal flow of energy through his energy bodies and help him to realize that he is not bound by any detail of his incarnation, but, rather, is one who is here within incarnation to learn, to experience, and to change. Q’uo continued by saying that the changes we are attempting to make are not that which they seem to be on the surface, but it is through a filtering of our experience that our realizations gradually begin to alter our perception so that we may use catalyst more skillfully, and then our perception of pain and suffering will respond to our ability to behold that which seems to be, and then being able to see within what seems to be that which is, and this process is an eternal winnowing of truth from fiction which is not easy when all of the details are steeped in illusion and human opinion. On September 17, 2016, Q’uo spoke of how we may use catalyst more skillfully:
Vital energy is so described as it is that energy or combination of energies within your mind, body, and spirit complexes which are useful for enhancing your life vitality, your ability to recognize catalyst, to use catalyst, to glean experience from catalyst, and to move further along your path of seeking the One Creator, and of serving that One Creator within all beings who you may meet in your daily round of activities. You named many sources of how one may increase vital energy as you discussed this query prior to this session’s beginning. We may say that in general the energies of the mind, the body, and the spirit, when combined in a useful fashion that is in a spiritually dedicated fashion, do enhance one’s ability to become able to perceive the world around one in a spiritual nature, in a spiritual way, so that one may grow from this perception and may offer the perception to others as a service to them as well.
Sometimes it is possible to have a sudden realization that cuts through all the layers of illusion and distortion, especially within the lives of those who experience an intensity of seeking, whether it be for a short time or for a long time, as any process of dedicating the life to self-study. The realization can come quickly; however, this is not usual. Usually, there is a step forward, a step back, two steps forward, one step back, and so forth, so that the net result is a very slow garnering of a wonderful harvest which is self-knowledge. As the self-knowledge increases in quantity and in quality, the self begins to discern patterns of distortion that do not serve to increase understanding within the entity. Once these types of unskillful reactions to catalyst are identified, it becomes possible to intervene in the process of distortion in order either to remove or at least to lessen the distortion that is being processed from catalyst into experience.
Manytimes, the reason for distortion is some opinion concerning the self that is negative. Sometimes the self interprets catalyst to mean that it has been abandoned; sometimes an entity may interpret catalyst in such a way that he feels that he is not good enough. Whatever the negative perception concerning the self, such perception robs the self of its own peace, talent, and magic. If an entity is not pleased with itself, if an entity does not feel that it is doing well, it is simply, by this attitude, hampered in the accurate determination of the nature of catalyst, because all negative perception tightens a net of fear about the soul, and within that net the soul within cannot breathe and cannot express itself with freedom and accuracy. It is only within an atmosphere of love that the self begins to be able to see the self clearly. This does not mean that it is possible for the self to be, specifically and generally, completely pleased with the behavior and the functioning of the self. The removal of fear from the self simply means that, when the self perceives the self to have failed, that failure is loved, honored, accepted and forgiven with the same facility and gladness with which the self is able to pat the self on the back for perceived excellences and virtues.
Moving back into the thought of polarity, it is important to love the negative portions of self, the shadow portions of self, as much as the sunny, daylight portions of consciousness that one is most desirous of sharing with the world. Blessed is the entity who is not only able to share positivity with the world but is also able to share the perceptions of his own negative nature with a calm and peaceful heart, with a forgiving and accepting heart. This does not mean that an entity embraces the darkness of self and becomes the murder, the rapist, the thief, the sloth, the prideful one, and the one who disrespects, or covets, or lives in envy and hate. It means that, when those emotions are encountered within the self as response to catalyst, that the self is able to gaze upon itself with an unblinking eye, not troubled by judgment but remaining within a peaceful and unconcerned heart. To be afraid of the shadow side of self is to invite the entrance into the life of increasing numbers of what this entity would call vampires or those who attack or greet psychically.
For there is the polarity of the light and the dark that is willing and ready to amplify the basic truth of that person as perceived by itself. Thusly, if that person is able to embrace its perceived failures, its perceived suffering, its perceived disharmony, there is no bias incurred towards punishing the self through the contractions of fear that one is not behaving well or not doing enough or not being supportive enough. It is very easy for an entity experiencing negative emotions to begin a spiral that moves ever downward, where there is self-judgment and self-despising, and then the outside consensus reality gradually offers an increasing number of mirrors that project the self to the self, showing images of fear-producing feelings. Thusly, the entity considers itself more and more of a failure; it becomes more and more willing to live in fear; and therefore it shuts itself off from those feelings of harmony, unity, and the open flow of catalyst and experience. And thusly suffering occurs.
However, there is just as much efficacy in the smallest improvement in releasing fear. As the entity perceives fear where before it did not, thusly it begins to perceive those key elements which provide the catalyst that increases fear. Once these imbedded points of entry for negative catalyst are located, it may be seen that these are like triggers towards contraction, self-protection and fear. Thusly, the process becomes more and more transparent to the seeking self, and the self begins to be able to disconnect the seemingly fear-producing catalyst from the actual process of turning catalyst into experience. It is a matter of identifying that point when an entity is entering into fear, and, as we said, this is a subtle and usually long-term process. It is an awakening that is most salubrious and certainly, usually, most dearly bought.
Now Q’uo said that sometimes it is possible to have a moment of self-realization after a period of intense seeking, but it is more normal for our seeking to take a step forward, a step back, and two steps forward for some period of time so that our gaining knowledge about ourself is a slow process that results in a bountiful harvest of self-knowledge. Then Q’uo said as our self-knowledge increases in quantity and in quality, we begin to discern patterns of distortion that do not increase our understanding, and once we identify these types of unskillful reactions to catalyst, it becomes possible for us to intervene in the process of distortion in order to either remove or to lessen the distortion that we are processing from catalyst into experience. Q’uo went on to say that when we have negative perceptions about ourself they rob us of our peace, talent, and magic, and this negative feeling about ourself will keep us from accurately seeing the nature of our catalyst because these negative perceptions tighten a net of fear around our soul that keeps our soul from expressing itself with freedom and accuracy. Q’uo continued by saying that it is only within an atmosphere of love that we begin to see ourself clearly, but this does not mean that it is possible for us to be completely pleased with our behavior because the removal of fear from ourself simply means that when we perceive that we have failed, that failure is loved and forgiven with the same joy which we are able to pat ourself on the back for perceived excellences and virtues. Then Q’uo said that we are blessed if we are able to share our positive nature with the world as well as our perceptions of our negative nature with a peaceful and forgiving heart, but this does not mean that we would embrace any darkness of ourself and become the murderer or the thief, but it means that when we encounter those dark emotions within ourself, as a response to catalyst, that we are able to gaze upon ourself without judgment and remain within our peaceful and unconcerned heart because to be afraid of our shadow side is to invite into our life vampires or those who attack us psychically. Q’uo said that there is the polarity of the light and the dark that is willing to amplify the way that we perceive ourself so that if we are able to embrace our failures there is no bias incurred towards punishing the ourself through the contractions of fear that we are not behaving well, or not doing enough, or not being supportive enough. They went on to say that when we are experiencing negative emotions that it is easy for us to begin a spiral that moves ever downward where we judge ourselves, and then consensus reality gradually offers us an increasing number of mirrors that project images of fear-producing feelings to us so that we consider ourself more of a failure, and we become more willing to live in fear, shutting ourself off from those feelings of harmony, unity, and the open flow of catalyst and experience, and this is where our suffering comes from. Now Q’uo said that as we perceive fear where before we did not, we begin to see the key elements which provide the catalyst that increases fear for us, and once we locate these points of entry for our negative catalyst, we can see that these are triggers towards self-protection and fear, and we begin to disconnect the fear-producing catalyst from the actual process of turning catalyst into experience, and this is an awakening that is most helpful and certainly most dearly bought. On December 16, 1990, Q’uo described the nature of self-protection:
Consequently, there is strong programming toward self-protection, and much of that which is programmed to be noticed is that which has to do not only with physical needs for survival, such as the breathing the air, but more subtle needs which are discovered as the entity grows in years and experience. Usually there is much more programming concerning the behavior requested of those who wish to enjoy the privileges of being considered normal and aware of consensus reality.
Because so much of the program is concerned with behavior, the mind finds itself programmed in sometimes quite extensive defense mechanisms for slowing, stopping and being able to control uncomfortable environments. All of this programming was undoubtedly offered to each entity before it had an opportunity to consider whether or not it wished its programs to run thusly.
There are those things which enrich and deepen an entity’s ability to work with catalyst, and predictably we feel that this bliss begins with the silence. Entering into silence is an unnatural decision to the earth-bound entity. There is a tremendous amount of letting go implicit in the training of the self to enter into the silence and to release the contents of the intellectual mind. We heartily recommend this entering into the silence upon a daily basis, because it is a kind of training that is like the exercise of the body that strengthens the muscles. There are improper exercises that are too strenuous for the body, in that instead of building up the body, they break the body down. It is entirely possible to break the self down through an unwise and excessive use of silence. There are few entities who can work with silence all day, every day, for the change rate is dependent upon the amount of time spent in silence. Thusly, we suggest a moderate amount of meditation, producing a moderate rate of change in which the self is not drowned in mind, body, and spirit-altering catalyst but rather is able to keep the nose above the water of chaos that describes the nature of change in process.
A further refinement of the entering of the silence which is quite appropriate for the process of getting to know the self well is that which this entity calls the balancing meditation, which is recommended to be done at the end of the day, perhaps as one is seeking one’s rest, whereby the self moves through the day in imagination, remembering those feelings that were either negative or positive in any degree of intensity and substance. These are the points of catalyst; these are the points of entry into the self of those gifts of destiny and synchronicity which produce for the entity that unceasing flow of incoming catalyst that is designed by the self as it expresses its biases within the incarnative days and weeks and months of its living. It is an ongoing process, and it does not stop. There is not a point at which one may say, “Now I understand; now I am through with my seeking process; now I am a realized and blissful human being who has entirely awakened and who now is a creature of fourth density, not third density.” This is in fact never so. The learning within third density does not stop until the breath is removed from the body, and the consciousness moves on from the physical body to that which this instrument would call Etheria through the processes of the death of the body.
It is as though there were a certain amount of food that is on the table, and the food will continue to be brought to the table until the meal is over. When the meal of life is over, the Creator calls the soul out of incarnation and into the beginning of its next experience. Once this incarnative process has been accomplished, once the plan has been completed, the spirit moves on, freely, easily, indeed effortlessly. So the issue becomes how one wishes to sculpt and self-create the story that is playing out on the stage of incarnation. The one known as T1 at this point is experiencing catalyst that creates fear. How shall the one known as T1 respond? The answer to this lies within the learning processes of the spiritually-awakening and very sincere seeker. We would not solve this puzzle for the one known as T1, but we hope that the thoughts we have shared offer many points that will aid thinking about this situation. Remember that each is in truth Love itself. Love does not contract; Love does not fear; Love drives out fear. If the entity is at heart a being of Love, and if an entity is able to experience the self as a being of Love, this is a tremendously important step towards becoming more skillful in the process of experiencing the self as a person of power, peace, bliss, and magical effectiveness. That which is perceived as the truth will become the truth. Thusly, be extremely choosy about that which is accepted as the truth.
One can either protect itself, or one can move into a lack of fear, release protection, and embrace learning, with all that that suggests. This would seem to increase pain, and yet in effect it works effectively to reduce the pain of living. None within incarnation is ever alone in this jihad or spiritual struggle of self with self. It is tempting to sacrifice the self in various ways in order to reduce suffering. However, it is not skillful. Rather, seek to embrace that which is not understood, asking for understanding but not demanding it; not waiting for it in order to forgive and accept the self and to move on without fear into the daylight of each new morning. We are always glad to enter into the meditation of one who requests our presence in order that we may help to deepen the state of meditation, and there are many, many others within the inner planes that are glad to be of help if help is requested. Within this instrument’s spiritual belief system there are angels and archangels, and saints, a savior and names of the Creator that color this instrument’s ways of addressing the issues which it perceives. Within the mind and the heart of the one known as T1, there are also aspects and names of the Creator as perceived by the self, ways of thinking that have been developed by the self. And these are very personal and intimate and individualistic. Consequently, each entity’s path is different.
Each entity’s pain is unique to it. Not all entities suffer physical pain, but we assure the one known as T1 that all of those within incarnation are no strangers to negative catalyst or to the suffering that is the inevitable concomitant of life within third density. We ask you to look at this not as a punishment but as a fertilizer that enriches the soil of self and enables it to grow a better harvest of blossoms and fruit. We wish to each the utter beauty of the blossoming spirit that is increasingly aware of its creator-self and is increasingly willing to lay aside the fears and perceived limitations of the self in order to embrace the one original Thought that is the Creator and that is that Logos which is creative Love.
Q’uo said that there is a tremendous amount of letting go of the contents of our mind required in training of ourself to enter into the silence of meditation, and Q’uo recommended that we enter into the silence upon a daily basis because it is like the exercise of our body that strengthens our muscles, but they suggested: “a moderate amount of meditation, producing a moderate rate of change in which the self is not drowned in mind, body, and spirit-altering catalyst but rather is able to keep the nose above the water of chaos that describes the nature of change in process.” Q’uo also suggested that we use the balancing meditation at the end of our day where we review our day to remember our feelings that were either negative or positive as these are our times of experiencing our catalyst as the points of entry into ourself that reveal the gifts of our destiny and synchronicity which produce for us an unceasing flow of catalyst that we chose before our incarnation to express our biases within our incarnation, and our learning within third density does not stop until our body dies and our consciousness moves on to Etheria. Q’uo continued by saying that once our incarnative process has been completed our spirit moves on effortlessly, so the issue becomes how we wish to create the story that is playing out on the stage of our incarnation, and if we are able to experience ourself as a being of Love, this is an important step in our becoming more skillful in the process of experiencing ourself as a person of power, peace, bliss, and magical effectiveness, and that which we perceive as the truth will become the truth, so we should be extremely choosy about that which we accepted as the truth. Q’uo went on by saying that we can move into a lack of fear and embrace learning, which would seem to increase our pain, and yet it works effectively to reduce our pain of living because we are not alone in our spiritual struggle with ourself. Q’uo said that it is tempting to sacrifice ourself in various ways in order to reduce our suffering, but that is not skillful, so we should seek to embrace that which we don’t understand and ask for understanding without demanding it; not waiting for it in order to forgive and accept ourself; and to move on without fear into the daylight of each new morning. Then Q’uo said that they were glad to join us in meditation and that: “there are angels and archangels, and saints, a savior and names of the Creator that color this instrument’s ways of addressing the issues which it perceives. Within the mind and the heart of the one known as T1, there are also aspects and names of the Creator as perceived by the self, ways of thinking that have been developed by the self. And these are very personal and intimate and individualistic. Consequently, each entity’s path is different.” So Q’uo said that our pain is unique to us, and not all entities suffer physical pain, but that none of us within incarnation are strangers to negative catalyst or to the suffering that is the inevitable nature of our life within third density. Q’uo completed their reply by asking us to look at this not as a punishment but as a fertilizer that enriches the soil of ourself and enables us to grow a better harvest of blossoms and fruit, and they wished for each of us the utter beauty of our blossoming of our spirit as we are increasingly aware of our Creator-self and that we are willing to lay aside our fears and perceived limitations of ourself in order to embrace the one original Thought that is the Creator and that is that Logos which is creative Love. On November 21, 1982, Latwii spoke of the nature of the one original Thought:
Consider that what you seek is a portion of the one original Thought. That Thought is unity. That Thought of the one Creator has allowed each portion of Itself to travel through free will within the creation of the one original Thought. The journey takes many turns. Yet within each moment, Love exists. Within each moment, the Creator resides in full at all times. That this is not recognized does not diminish its truth. Such difficulties provide the stimulus for the inner seeking as the outer world begins to fade, for it becomes apparent to the seeker that Love may best be found within the heart of the being. Love then found there might be radiated, as a beacon shines light in the darkest portion of the night. Sorrow and suffering then motivate those feeling the suffering to seek more and more within, more and more in that portion of your illusion which love inhabits purely and always readily available.
We feel that this is sufficient for this question at this time and welcome further questions if more is desired upon this very interesting subject. For the present, we thank this instrument and those who are members of this sitting group, as well as the one known as T1, and we would leave this group embracing each and enveloping each in the love and in the light of the one infinite Creator. We are known to you as those of Q’uo.
This morning I got the new chairs in the living room arranged in their proper positions for our public channeling meditation this afternoon.
This afternoon we had ten attendees from the surrounding states and one from Canada plus three instruments. Our round robin sharing of our spiritual paths that we begin our sessions with was particularly authentic and open-hearted and was a very inspiring way to begin our session. There were about ten questions on a wide range of topics, and Q’uo seemed quite honored to be able to address them. It was a real honor for me to be part of this channeling session this afternoon.
From A Book of Days, channeled by Carla L. Rueckert:
January 18
You Have Good Gifts
I am the Spirit of the full consciousness of Love in the vibration which comforts this instrument. I greet you in the Love of Jesus Christ.
The nature of the Comforter is both particular and personal. Yet it does not expend itself in the movement from the winds of opportunity to the heart of one who prays that the Holy Spirit may therein enter.
The same principle which enlivens your heart and engages your attention in a spiritually rewarding manner may also then be used by you to show forth the glory of God to others. There is no deadness in the Spirit, for all are alive in Jesus Christ.
Therefore, know that you have good gifts and are not going to find it necessary to act for your Lord without the help of the Holy Spirit. It was truly said that until the ending of the age Jesus would never leave His flock, for we are the principle of Jesus Christ and of the nature of Christ’s consciousness. Thusly you and we work together to shine the Light of peace and understanding upon a world which does not yet understand that all that exists is, alike, holy.
We wish you peace, now and always. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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