I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from March 29, 2008:
Question from G: In the meditative state, if an entity concentrated upon sending instructions for desired programming to the subconscious or deeper self, would the deeper self respond in accordance to those instructions? For instance, would the self’s perception of self begin to be transformed if an entity, through concentration in a meditative state, told the self over and over, “I desire to see through the eyes of love”? What kind of power to effect changes do repeated affirmations have? How can one increase the effectiveness of the mantra?
(Carla channeling)
We are those known to you as the principle of Q’uo. Greetings, my friends, in the love and in the light of the one infinite Creator, in whose service we come to you this evening. It is our pleasure and our privilege to be called to your session of working, and we thank you for including us in your circle of seeking. We too seek the truth, and we are honored to be asked to share our thoughts with you on the subject of affirmations, mantras, and working with the self at that limen between the subconscious and the conscious levels.
There are various aspects to this query which shall cause the flow of our response to be shaped. Our first focus would be upon the query concerning the use of affirmations while in a meditative and concentrated state. We would simply suggest that it is well to untangle the use of affirmations in a concentrated state from the practice of meditation. The practice of meditation is a practice of silence. The times of visualization, affirmation, and other work in consciousness, while equally valuable and worthy of doing, are not the same in terms of that which is required and that which is a good resource for that activity as meditation. So let us simply, briefly state that it is well to retain times within each day when one practices the presence of the one infinite Creator, not by thought, by affirmation, or by any other aspect of the conscious human mind, but by listening to that silence which is pregnant with the one infinite Creator’s presence and truth.
There is in this instrument’s memory of the work of entities who have created The Psychology of Perception and the Biology of Change, a video which this instrument has greatly enjoyed, and we would like to use this instrument’s awareness of this carefully judged body of information in saying that, for the seeker who wishes to discover in a very systematic way those habits of thought which have been least helpful, the procedures of these particular practitioners, who use the powers of suggestion and intuition and make use of the muscle-testing technique can, within a short period of time for those who wish to move through the material in this video, create the opportunity for a seeker to become aware of the statements which he may be making about himself which are not helpful in terms of his spiritual evolution.
The question from G: “In the meditative state, if an entity concentrated upon sending instructions for desired programming to the subconscious or deeper self, would the deeper self respond in accordance to those instructions?” Q’uo began by saying our first focus would be upon the query concerning the use of affirmations while in a meditative state, and we would suggest that it is well to untangle the use of affirmations in a concentrated state from the practice of meditation because the practice of meditation is a practice of silence, but affirmation while equally valuable and worthy of doing, is not the same in terms of that which is a good resource as meditation, so let us state that it is well to retain times within each day when one practices the presence of the one infinite Creator, not by affirmation, but by listening to that silence which is pregnant with the one infinite Creator’s presence and truth. Q’uo continued by saying it is a temptation to add more into a meditation in order to create desired changes within ourself by consciously making adjustments, but while this method of working is useful, Q’uo suggested that it is best done separately from a meditation since this will allow us to keep firm those channels of unknowing which aid in maintaining the focus of our mind upon that silence which is full of information for our subconscious mind, and the concept of focusing our mind and creating affirmations is excellent because this is work well done, for our personality is a creature made up of habits that have remained the same for a long time, and it is a loosely cobbled together structure which is intended to protect our sensitive soul within our personality shell, and it is pliable and suggestions are helpful. Then Q’uo said there is in Carla’s memory of the work of entities who have created The Psychology of Perception and the Biology of Change, a video which she has greatly enjoyed, and Q’uo would like to use her awareness of this body of information in saying that, for the seeker who wishes to discover in a systematic way those habits of thought which have been least helpful, the procedures of these particular practitioners, who use the powers of suggestion and intuition and make use of the muscle-testing technique can, within a short period of time for those of us who wish to move through the material in this video, create the opportunity for us to become aware of the statements which we may be making about ourself which are not helpful in terms of our spiritual evolution. On September 13, 1991, Hatonn spoke of how we can increase our spiritual evolution:
May we only suggest that in any seeking which you may undertake, if you should wish to evaluate its effectiveness as regards your own spiritual evolution, you may simply ask yourself the question, “How may I serve others through this activity?” If you can find ways to share the Love of the Creator with those brothers and sisters who are one with you upon this planet, then you have done that which is of great value, and you have accomplished a feat that few upon your planet can name as their own.
We offer this information not in order to encourage the seeker necessarily to seek in this wise. This area or avenue of investigation is helpful for the seeker who believes that he may well have in his background thoughts that are toxic to him. It is not specifically a spiritual exercise, nor do the results of this particular investigative direction yield specifically spiritual results. However, because this instrument has moved through the work needed to experience the benefits of this particular avenue of investigation there is that awareness within this instrument that this is helpful to some. In a way it is a clearing away of old material so that a more specifically spiritual avenue of investigation can be opened. That being said, we would now like to focus on the concept of affirmations.
We would suggest that affirmations such as the questioner offered are indeed powerful to work with in the subconscious mind. The will of the seeker is carefully focused. The mantra or affirmation or statement itself has been very carefully prepared. The seeker therefore feels that he may trust this affirmation with the whole of his will. He may place the entire burden of his desire upon the realization of the truth of this statement. There are two particularly good times in which to do this work which occur naturally twice at least during each diurnal period. Those are the moments after one awakens and the moments before one goes to sleep. In this hypnogogic state, your mind is fully collected. It is about to move across that limen of which we spoke earlier, that threshold of consciousness, and enter into the precincts of sleep. Or, it is just arising from sleep, with its mind ready to focus upon the new day but not yet full of content.
Then Q’uo said we offer this information because this area of investigation is helpful for the seeker who believes that he may have thoughts that are toxic to him, but it is not a spiritual exercise, nor do the results of this area of investigation yield spiritual results, but because Carla has moved through the work needed to experience the benefits of this avenue of investigation there is awareness within her that this is helpful to some, and it is a clearing away of old material so that a more spiritual avenue of investigation can be opened, so we would now like to focus on the concept of affirmations. Now Q’uo said that affirmations are powerful to work with in the subconscious mind, and if the will of the seeker is carefully focused, and the affirmation has been carefully prepared, and if the seeker feels that he may trust this affirmation with the whole of his will, he may place the burden of his desire upon the realization of the truth of this statement, so there are two good times in which to do this work which occur naturally twice during each day which are the moments after one awakens and the moments before one goes to sleep, so in this hypnogogic state your mind is fully collected, and it is about to move across threshold of consciousness and enter into the precincts of sleep, or it is just arising from sleep, with the mind ready to focus upon the new day but not yet full of content. Q’uo went on to say during this state in both morning and evening, the repetition of such a statement will be effective, for it will penetrate into the subconscious without resistance, but if the questioner would desire to set aside a time during the day’s schedule for this work, it might be recommended that a period of meditation be followed by the gathering of the forces of the self and the repetition of the statement that the seeker desires to hear, and we would note that the use of the voice in saying the statements out loud is helpful in terms of creating the maximum impression of the self upon the self using this technique, and if a thought remains within the mind, it has natural limits of power and is a thought form, so if the same thought is spoken out loud it has become sacred, and it is not simply a thought form because in the expenditure of breath, it is a living thing, and the effect is greatly enhanced in that the seeker hears himself. On November 16, 2003, Q’uo spoke of how we can most effectively use affirmations:
In the case of making affirmations, the disciplined soul may well be able to make affirmations within the mind without writing them down and having them become “real” things; such is the power of the disciplined personality. However, for the soul who is attempting to become more disciplined, it is well to marry, again to use that simile, the inner intention with the outer fact, to make from the inner dream the outer reality. The act of writing on paper or speaking into the ether where sound may be heard is the act of putting inner vibration into the outer vibration and blending, or marrying, the two. You are aware, my sister, of the old adage, “As above, so below.” The idea of externalizing these affirmations is the idea of bringing them into reality. It is an interesting thing that it is easier to believe in the self when one can see the words that one has written and when one can repeat them and hear the sound.
When invoking the magical personality polarity is, of course, all-important. That polarity may be protected by the simple statement: “I desire to know in order to serve.” Positive magical workings always have to do with service to the one infinite Creator and, by reflection, to the world and to the self. There is nothing of the worldly self involved in the desires of the magical personality. Consequently, this taking on, in a ritualistic fashion, of this personality creates a cleanliness and purity to the working which it would not otherwise have. At the end of the working, then, the ring or other adornment may be removed, another gesture may be made, or another visualization may be made.
This particular instrument uses the visualization of putting on the magical robes, and of taking them off after the working. When this instrument prepares for channeling, however, the protocol is different. She calls the archangels and asks them to place her on limitless white Light to breathe. At that time, she asks the archangels to remove the limitless white Light when she is through channeling and place her back on ordinary, everyday air. In this way she protects her magical personality from attempting to maintain its purity when the personality shell has once again taken the stage and life is going on in its usual fashion.
Now Q’uo said they would note that there are times when it is helpful for seekers to speak out loud about our considerations, for in developing the sentences that are spoken aloud, we are able to break the cycles of repetition that occur within the mind when it is thinking to itself, and we “hear” what we are thinking in a different way, and in attempting to create changes in our consciousness by the use of our will we are developing our magical personality, so Q’uo suggested a certain amount of protocol having to do with these periods of affirmation, and that is at the beginning of this period of affirmation we take upon ourself the magical personality, and if we wish, we may invoke it without words by making a gesture which indicates that we have taken on our magical personality, or we may wear a ring or some other form of decoration for the body which is only worn during this ritual. Q’uo went on to say when invoking the magical personality polarity is important, and that polarity may be protected by the simple statement: “I desire to know in order to serve,” as positive magical workings always have to do with service to the one infinite Creator, to the world, and to ourself, but there is nothing of our worldly self involved in the desires of the magical personality, so this taking on, in a ritualistic fashion, of this personality creates a purity to the working which it would not otherwise have, and at the end of the working the ring or other item may be removed, another gesture may be made, or another visualization may be made. Then Q’uo said Carla uses the visualization of putting on the magical robes, and of taking them off after the working, and when she prepares for channeling the protocol is different, so she calls the archangels and asks them to place her on limitless white Light to breathe, and at that time she asks the archangels to remove the limitless white Light when she is through channeling and to place her back on everyday air, and in this way she protects her magical personality from attempting to maintain its purity when the personality shell has once again taken the stage, and life is going on in its usual fashion. In 75.32, Ra defined the magical personality:
Questioner: The three aspects of the magical personality are stated to be power, love, and wisdom. Is this correct, and are these the only primary aspects of the magical personality?
I am Ra. The three aspects of the magical personality—power, love, and wisdom—are so called in order that attention be paid to each aspect in developing the basic tool of the adept: that is, its self.
It is by no means a personality of three aspects. It is a being of unity, being of sixth density, and equivalent to what you call your higher self and, at the same time, is a personality enormously rich in variety of experience and subtlety of emotion.
The three aspects are given that the neophyte not abuse the tools of its trade but, rather, approach those tools balanced in the center of love and wisdom and thus seeking power in order to serve.
The magical personality is not a mysterious entity. It is yourself at a different stage of your development. We have called it the higher self. It is your highest and best self. It is a completely magical, focused, sacred being. It is your gift to yourself from mid-sixth density across all the reaches of infinite space/time and time/space. Your higher self, or magical personality, offers to you the entire array of resources which its vast experience has gathered. You and your higher self or magical personality created the plan for this incarnation. And your higher self or magical personality is, at all times, as close as your breathing. The use, in a conscious fashion, of the magical personality is extremely powerful. Therefore, it is well to work carefully and lovingly with these energies as you begin to create the changes in consciousness that you wish to create within yourself. As you seek, the question arises: what do I seek? That which you seek is ever and always a part of yourself, a deeper, more fundamental, more true part of yourself.
Weoffer a very simple philosophy in saying all things are one. Yes, that statement has implications, and those implications echo and resonate through level after level of awareness. That which you seek, that which all seekers seek is a truer, deeper awareness of the self, of the Creator, of the creation about one. So that use of affirmation or statement in a repetitive, persistent manner is extremely positive in use and well done. Care and deep love need to go into the creation of the statement or affirmation, the creation of the ritual that surrounds the use of that affirmation, and the choice of how to place this beautiful magical ritual within the coils of the day.
Q’uo went on to say the magical personality is not a mysterious entity since it is ourself at a different stage of our development, and Q’uo has called it the higher self, and it is a magical and sacred being that is our gift to ourself from mid-sixth density across the reaches of infinite space/time and time/space, and our higher self offers us the resources which its vast experience has gathered, so we and our higher self created the plan for this incarnation, and our higher self is as close as our breathing, and the use of the magical personality, or higher self, is extremely powerful, so it is well to work lovingly with these energies as we begin to create the changes in consciousness that we wish to create within ourself, and as we seek that which we seek is always a deeper and true part of ourself. Then Q’uo said they offer a simple philosophy in saying all things are one, and that statement has implications that resonate through level after level of awareness, so that which we and all seekers seek is a deeper awareness of ourself, of the Creator, and of the creation about us, so that use of an affirmation in a repetitive manner is positive in use and well done, and care and deep love need to go into the creation of the affirmation, the creation of the ritual that surrounds the use of that affirmation, and the choice of how to place this magical ritual within the coils of the day. In 36.7, Ra described the nature of our higher self:
Questioner: In that case my higher self would, shall we say, have a very large advantage in knowing precisely what was needed since it would know what… as far as I am concerned, what was going to happen. Is this correct?
I am Ra. This is incorrect, in that this would be an abrogation of free will. The higher self aspect is aware of the lessons learned through the sixth density. The progress rate is fairly well understood. The choices which must be made to achieve the higher self as it is are in the provenance of the mind/body/spirit complex itself.
Thus the higher self is like the map in which the destination is known; the roads are very well known, these roads being designed by intelligent infinity working through intelligent energy. However, the higher self aspect can program only for the lessons and certain predisposing limitations if it wishes. The remainder is completely the free choice of each entity. There is the perfect balance between the known and the unknown.
Anearlier query by the questioner to this instrument provoked in our response a discussion of the nature of sound and the use of the voice. And in answering the latter part of your query, my brother, we would focus upon that topic once again. Mantras are extremely powerful, as you have already discovered. Like the affirmative statements, they must be well chosen, for they bore deeply within the mind. When appropriately chosen and full of truth for that seeker, the use of the mantra shall indeed create an immediate change in the vibratory level of the seeker. It is a change in vibration which is not specific. It is a change in vibration which goes to the deepest roots of consciousness. For in the deepest roots of consciousness, the name of every seeker is the one infinite Creator. Whatever God-name that a mantra contains is the deepest, truest name of the self. You are calling to your self across the aeons of timelessness and time, spacelessness and space, moving to that one point where you and the Creator are one. This is meat, as the one known as Jesus the Christ says, of which the world knows not. This is drink, after which the seeker shall never thirst.
Working with mantras is working with the archetypal mind. In a way, this is also a magical working. However, because of the fact that it is without form, not being a statement but a name or principle, there is a safety involved in that the mind cannot do anything with that word, or God-name, or naked principle which is the mantra. And so, it lets it go down immediately into the subconscious mind. As with all magical rituals, repetition is a key to the effectiveness and the power of the ritual. That change in consciousness which is sought becomes more and more easily, even effortlessly, achieved as the habit deepens of using this mantra. It is, as the questioner said in the round-robin discussion before this channeling began, a most effective way of smoothing out the bumps in the personality shell. It brings one to a world where suffering and catalyst, light and dark, day and night are subsumed into a sacred space where all is one and all is well. This being the deeper truth, it informs the lesser truth, so the life is transformed in a way which cannot be explained intellectually but which nevertheless is very effective.
Now Q’uo said an earlier query by the questioner to Carla provoked in their response a discussion of the nature of sound and the use of the voice, and they wanted to focus upon that topic once again, and they said that mantras are powerful as we have discovered, and like affirmative statements, they must be well chosen, for they bore deeply within our mind, and when appropriately chosen and full of truth for us, the use of the mantra shall create an immediate change in our vibratory level, and it is a change in vibration which goes to the deepest roots of consciousness where the name of every seeker is the one infinite Creator, and whatever God-name that a mantra contains is the deepest and truest name of ourself, so we are calling to ourself across the aeons of timelessness and time, spacelessness and space, moving to that one point where we and the Creator are one, and this is meat, as the one known as Jesus the Christ says, of which the world knows not, and this is drink, after which we shall never thirst. Q’uo completed their reply by saying that working with mantras is working with the archetypal mind, and this is also a magical working, but because of the fact that it is without form–not being a statement but a principle–there is safety involved in that our mind cannot do anything with that word which is the mantra, and it lets it go down into the subconscious mind, and as with all magical rituals, repetition is a key to the effectiveness and the power of the ritual, so that change in consciousness which is sought becomes effortlessly achieved as the habit deepens of using this mantra, and it is an effective way of smoothing out the bumps in the personality shell, and it brings us to a world where suffering, light, and dark are absorbed into a sacred space where all is one, and all is well, and since it is the deeper truth, it informs the lesser truth, so our life is transformed in a way which cannot be explained intellectually but which nevertheless is very effective. On April 12, 2008, Q’uo described the value of using a mantra:
Placing something positive for the mind to use as a focus is sometimes very helpful to the meditator. That something may be as simple as seeing your breath move into your body and move out of your body, seeing it move into your body with white light, bringing you new energy, and seeing it move out of your body, blowing away all that is used up and unneeded from your energy field.
The mantra is very useful in this regard for many. Whether it is the name of the Creator or any meaningful phrase, the constant repetition of this God-name or phrase replaces the thoughts that arise and fall away, arise and fall away. You are directing your intention. You are directing your attention. Intention becomes attention and attention becomes bliss.
We thank the one known as G for this query and would ask at this time if there is a follow-up to this question. We are those of Q’uo.
G: Q’uo, thank you. There is no follow-up to this question.
We are those of Q’uo, and therefore we would open this session to other questions. Is there another query at this time? We are those of Q’uo.
G: Q’uo, I have one. Is the achievement of what we call enlightenment something that is planned pre-incarnationally, or can the entity, with sufficient will and without such a pre-incarnational program, achieve the experience of enlightenment within the incarnation?
Weare those of Q’uo, and aware of your query, my brother. In our estimation, there is not the pre-incarnative planning for enlightenment, realization, or satori. The pre-incarnative planning focuses on that which shall be sought within the incarnation and those supporting resources needed for the journey of seeking. The pre-incarnative planning includes your relationships, your gifts, your limitations, and what you see as your faults and lacks. From an enormous selection of things that you have been and things that you have done in previous incarnations, you choose for your palette the colors which will paint this lifetime in the most beautiful and useful way. You wish to have a beautiful incarnation in that you wish to create a sacred journey, a journey which partakes of beauty—ethical beauty, physical beauty, mental, and emotional beauty, awareness of beauty. You plan these things for yourself. You wish to be useful, and so you choose for yourself ways in which you may serve, either by being or by doing. And because you also wish to evolve, you plan for yourself incarnational lessons that come up again and again, so that you may practice.
Generally, in an incarnation entities are looking to balance love with wisdom, wisdom with power, or some variety of two or three of those three aspects of the Godhead principle: love, light and power. Realization, on the other hand, is that moment out of time, or more accurately, in time/space, when an entity is able to realize and therefore move all of himself through the gateway to intelligent infinity so that he, in the most holistic sense, may be inspirited by or be filled with the truth. There are those who have moments of such realization, and yet those moments pass. And there are those who enter that gateway of intelligent infinity never to return, in the sense that the impact of perfection is so powerful that a choice is made to live the life in this awareness even though, shall we say, the wiring of an entity living at this level of energy will burn out the physical body. It is not the goal of the higher self or the self outside incarnation to achieve realization.
That is an object of desire which is chosen by those within incarnation and within that veil of forgetting which prevents them from knowing that all is truly one. In terms of your soul-self, shall we say, or the self outside of incarnation, you see the incarnative period as a period of work; work on your balance and work to the service of the one infinite Creator. Outside of the veil, things look different enough that realization seems like the steady state and the incarnation is that wonderful time of unknowing when the entity sets about on the journey of faith.
G’s next question was: “Is the achievement of what we call enlightenment something that is planned pre-incarnationally, or can the entity, with sufficient will and without such a pre-incarnational program, achieve the experience of enlightenment within the incarnation?” Q’uo began by saying in their estimation, there is not pre-incarnative planning for enlightenment because pre-incarnative planning focuses on that which we shall seek within the incarnation and those resources needed for the journey of seeking, so the pre-incarnative planning includes our relationships, our gifts, and what we see as our faults, and from things that we have been and have done in previous incarnations, we choose for our palette the colors which we will paint this lifetime in the most useful way because we wish to have a beautiful incarnation where we create a sacred journey which partakes of spiritual beauty, and we plan this for ourself, and we wish to be useful, so we choose ways in which we may serve, either by being or by doing, and because we wish to evolve, we plan incarnational lessons that come up again and again. Q’uo continued by saying in an incarnation we are looking to balance love with wisdom, wisdom with power, or some variety of two or three of those three aspects of the Godhead principle, but realization is that moment in time/space when we are able to realize and move all of ourself through the gateway to intelligent infinity, so that we, in the most holistic sense, may be filled with the truth, and there are those of us who have moments of such realization, and yet those moments pass, and there are those of us who enter the gateway of intelligent infinity never to return, in the sense that the impact of perfection is so powerful that a choice is made to live our life in this awareness even though our wiring living at this level of energy will burn out the physical body, so it is not the goal of our higher self outside incarnation to achieve realization. Q’uo completed their reply by saying it is an object of desire which is chosen by those of us within incarnation and within that veil of forgetting which prevents us from knowing that all is truly one, and in terms of our soul-self, we see the incarnative period as a period of work on our balance and work to the service of the one infinite Creator, so outside of the veil things look different enough that realization seems like the steady state, and our incarnation is that time of unknowing when we set out on the journey of faith. On April 12, 2002, Q’uo described the journey of faith that we all are walking:
Indeed, we feel that you have mentioned those qualities which are central to any seeker’s journey and to the road into the fourth density, as it has been called this day. For, in truth, the faith which each seeker expresses as further steps are taken upon the journey of seeking is matched by the will which each seeker also expresses as the perseverance is called upon to continue the journey of faith. Indeed, these two are the rod and the staff which bring great comfort to the seeker as it moves through what your holy works has called the Valley of the Shadow of Death. For upon this journey there are many tests, the ordeals by which the seeker’s desire to continue is burnished, is tempered, is made stronger by the testing. And as one exercises the faith that there is a journey to make, and a goal to reach, and a grail from which to drink, then it must be matched by the will to continue and to pass these tests that the daily round of activates will bring to each. For it is by such testing that one is able to measure the mettle. It is by this testing, that which seems to be negative at first glance, that you are able to build the metaphysical muscles, shall we say. It is such exercise of faith and will that makes you stronger as metaphysical beings. It is your intentions, your desires, that have strength, that have power, in the spiritual world, for there, thoughts are things, and it is by the way you think, the attitude that is your fingerprint in the metaphysical sense that you are able to do work in consciousness, that you are able to change consciousness in the magical sense, that you are able to access deeper portions of the subconscious mind and to bring them forth into consciousness that they there might find a room and a reach into which they might have effect in your daily life. And that, indeed, you begin to change yourself as you continue this journey, a continual movement from one image of yourself to another so that you are a new and risen being moving into the fourth density of love and compassion.
May we answer you further, my brother?
G: You mentioned the balance between love, wisdom and power. I would like to request what you mean by the use of power—by the word power, that is.
We are those of Q’uo, and are aware of your query, my brother. You have heard us greet you and say goodbye to you in love and in light many, many times. We do not so often speak of power. Power is an aspect of both love and wisdom, yet power is also a thing in and of itself. When you wish to focus your attention, your will, or your desire, you are using that power that fuels your attention, your will, and your desire. Physical power is easy to see, and often entities who are metaphysically powerful are also physically powerful. However, the power of which we speak when we speak of balancing love, wisdom, and power is the metaphysical power of your will. The focusing of your will is the magical act that creates a change in consciousness for you.
Now, consider how easily an entity who is greatly loving and has a strong will may make numerous and unwise choices for himself and others because there has been an unwise use of power. Perhaps there was great love in a situation and consequently the seeker decides to affect the situation, but does not discover all the parameters of the situation. For instance, say, a daughter has an elderly parent. Say that this elderly parent is full of years, full of illness, and ready to let the body fall away. The parent is ready to enter the gates of larger life and so heal himself through to a new environment. He is desirous of moving on. And yet, say, this daughter is absolutely certain that the best way to express her love is to keep this entity alive. The unwise use of her will may well keep the entity alive. Yet it cannot be said to be an action that partakes of true compassion or wisdom. Similarly, a wise entity may easily focus his attention or his will on creating things, making things happen in the physical illusion. Yet he may not have been full enough of compassion to know the just use of his wisdom. In such ways, your lawgivers have sometimes created laws that limit rather than promote fairness.
These are only two examples. May we answer you further, my brother? We are those of Q’uo.
G: First, thank you so much for speaking through example. I love seeing a principle illustrated in a particular circumstance. It helps me to grasp it so much more easily. I don’t form my thoughts well without being able to write them down, but the thoughts that I have formed go like this. Based on what I understood you to have said, I would equate will with the capacity to sustain focus and put into action that which one desires, whether internally or externally. And I would see love and wisdom informing the will and equating power with the capacity to sustain and carry out action and seeing that power informed by love and wisdom. Does that make sense?
We are those of Q’uo, and are aware of your statement my brother, and indeed it does make sense, your dangling marsupials, as the one known as Don would say, notwithstanding. You have the basic gist of that which we are trying to express. There is an infinite variety of ways to talk about selfhood. When one talks of Love and Light one is grasping two fundamental principles of that in which unity consists: the original Thought and the manifestation of that Thought. Yet there is power in every atom, in every cell of your body, and in every engram of your emotions.
There is power in every word you think. So, in addition to concerns of learning to be more loving and learning to be more wise there is a concern, as one becomes more powerful, to use that power wisely and compassionately. So, there is a tripod of love, wisdom, and power. And there is a just balance for each entity between those three. It is a consideration that goes into each entity’s plan for incarnation.
May we answer you further, my brother? We are those of Q’uo.
G: No, Q’uo. Thank you.
We are those of Q’uo, and we thank you, my brother. Is there a final query before we leave this instrument? We are those of Q’uo.
G: Q’uo, how would you relate the concepts of faith and power?
We are those of Q’uo, and are aware of your query, my brother. Faith is a vibration or energy which is far less distorted from the truth than any other vibration or energy which you as a third density entity are able to realize, express, or manifest. It is deeply connected with the indigo-ray chakra and is also fully conversant with that process of the indigo and violet ray moving through the gateway to intelligent infinity. Power, my brother, can move through any of the chakra energies. And in making one’s life sacred, one discovers the joy of expressing one’s power through the highest possible expression, which is that of faith. An entity which has the faculty of faith well developed is indeed a most powerful beacon. So, we would not equate power with faith, but rather would say that it is a matter of the seeker’s journey to find higher and higher expressions of his will, his power, and his focus.
May we answer you further, my brother?
G: No. Thank you so much, Q’uo.
We are those of Q’uo, and we thank you, my brother. We have greatly enjoyed your queries. At this time we would leave this instrument and this group with great thanks for being called to your session of working. It has been a true pleasure. We are so happy to share our thoughts with you. As always, we suggest that you listen for the path of resonance in all that you hear, whether it is our words or the words of others, taking from us what would be helpful to you and leaving the rest behind. We do thank you for this consideration, as always. We are known to you as those of Q’uo. We leave this instrument and this group in the love and the light of the one infinite Creator. We leave you not only in love and light this evening but also in peace and in power. Adonai. Adonai vasu.
This morning I transplanted flat and a half of dianthus flowers on the second level of the flower garden in the middle of the Moss Garden in the back yard.
This afternoon I went upstairs and cleaned Benny’s apartment by using the carpet sweeper on the rug in the hall. Then I swept up the kitty litter in her room where she stays in the cat tower with two littler boxes, one on each end of the room. Then I used the dust mop to mop all three rooms. Then, just before I began posting this Camelot Journal, I went into the kitchen to put my potato in the oven for dinner tonight, and when I looked out of the kitchen window at the hummingbird feeder that hangs on the corner of the garage I saw my first hummingbird of the year!
From A Book of Days, channeled by Carla L. Rueckert:
April 27
Love Awaits
I am the principle of the full consciousness of Love. I greet you in the Love of Jesus the Christ.
Love does not often drive out hate, although it can, for Love’s compassion limits the full sway of vengeance.
Hate cannot replace Love though it attempts again and again to make Love its victim.
Thus, the comfort of the consciousness of Love is available to one whether one is in a state of positive or negative emotions. For the dealings of the two polarities are separate, negative polarity being the choice to separate from positive unity.
Therefore, there is never any need to be uncomforted, for we are the principle of Love brought into creation for the benefit of those pilgrims who seek in manifestation. We would not see one soul in pain.
Yet we do not wish to batter down the doors to your hearts, for that is not Love’s way. Rather, we wait. Please ask us into the deepest and darkest of the rooms of your heart, for therein, too, lies comfort for those who seek it from Jesus the Christ.
We leave you in peace, now and always. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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