I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from April 3, 2005:
The question today has to do with the concept of how inspiration works in our group as we come together, share our week with each other around the circle, look for a question, determine a question, and then Q’uo speaks upon this topic. In one way or another, the information moves into different levels of our consciousness, and as we come out of meditation and speak with each other afterwards, it seems to get seated in our consciousness in some way. We were wondering if Q’uo could give us some information about how this quality or principle of inspiration works in a group and for each of us as individuals?
(Carla channeling)
We are those known to you as the principle of Q’uo. Greetings in the love and in the light of the one infinite Creator, in Whose service we come to you this day. We thank each of you for the beauty of your vibrations, the pleasure of your company in this circle of seeking, and for the question that you offer as a group. As always, we would ask for your cooperation in listening to those things that we have to say with a careful ear, ready to forget any thought of ours that does not seem helpful to you. We would greatly appreciate this as it will give us the opportunity to speak freely, knowing that we are not infringing on your free will or looming over you as some sort of perceived authority. With this freedom, we are much more able to feel free to speak our thoughts, person to person, shall we say, Creator to Creator.
The song that the one known as Jim chose for the tuning song that opens this meditation was most apt to the query which concerns inspiration and the group process. It is interesting to us that two words in your English language are pronounced the same and have related meanings. In terms of your springtime, which you are now enjoying the very beginnings of in your area, it is the sun, s-u-n, that is shining ever more brightly and ever more immediately upon your faces. In terms of this instrument’s distortion of religious seeking, she has entered the season of Easter which is the season of the son, s-o-n, and His seeming loss to the world and immediate reappearance within it as the risen Lord.
In a group such as yours, my friends, each of you is the sun/son. You cannot see yourself shining; you cannot see your risen aspect; you cannot see the radiance of your being for, from within your system of awareness, many things are upon your minds, many sorrows are upon your heart, many burdens are upon your shoulders. Your thinking processes are devious and multiple. Your emotional life, as this instrument was saying earlier, ebbs and flows. And there are many times of the most solemn and serious contemplation of the nature of the self, of the worth of the self, of the value of self-perceived processes. Is the attempt to accelerate the advent of spiritual evolution within the self efficient? Is it moving forward? Is the refining process ongoing? How difficult it is to answer any of these questions from within the system of the self. And when one bumps up against other-selves in the everyday and ordinary life, how clearly can we either perceive other-selves or perceive their reflections of ourselves as we interrelate?
How the heart opens, given such an opportunity! And when you have formed the intention of becoming part of a circle of seeking, something happens to the way in which you listen to each other. It is as if, like a shaggy dog, you have shaken yourself off and all of the thoughts and feelings that have been clogging the system have been released. Your energy system clears. Your mind sharpens. And your heart feels at home at last within you. Light begins to gather. It is not light from without you. It is light from within you. The power within you, that has been slumbering, awakens, and you minister to each other. Love that is beyond words flows from every fiber of your being as you listen to each other. Even if you cannot say one word, your heart is radiating the infinite Love and Light that lies within you. Tongues of fire, as this instrument would describe the action of Spirit, pour down upon you as your heart goes out, literally, to each other’s spoken and unspoken feelings and thoughts. And within this potentiated space and time, peace descends, that peace which, indeed, passeth all understanding, and power flows, and sparkles, and dances as each cares for each.
The group question for this session was: “The question today has to do with the concept of how inspiration works in our group as we come together, share our week with each other around the circle, look for a question, determine a question, and then Q’uo speaks upon this topic.” Q’uo began by saying that the song that was chosen for the tuning song to begin this meditation was appropriate to the query which concerns inspiration and the group process, and it is interesting that two words in our English language are pronounced the same and have related meanings, and in our springtime it is the sun, s-u-n, that is shining more brightly and more immediately upon our faces, and in terms of Carla’s love of religious seeking, she has entered the season of Easter which is the season of the son, s-o-n, and His seeming loss to the world and immediate reappearance within it as the risen Lord. Q’uo went on to say that in a group such as ours each of us is the sun/son, and we cannot see ourself shining or see our risen aspect because from within our system of awareness many things are upon our mind, and many sorrows are upon our heart, and our thinking processes are multiple so that our emotional life ebbs and flows, and there are times of serious contemplation of the nature and worth of ourself, so we wonder if our attempt to accelerate our spiritual evolution within ourself is efficient, and it is difficult to answer any of these questions from within ourself, so when we bump up against other-selves in our ordinary life, we wonder how clearly we can perceive other-selves or perceive their reflections of ourselves as we interrelate? Q’uo continued by saying that the value of our coming together, and knowing ahead of time that there is a sacred space that has been prepared by intention is great, for it allows us to enter into a transformational space, and each of us humbly brings ourself to this time, and we know that we are unworthy, but we have chosen freely and firmly to give ourself the opportunity for transformation, and we have not judged ourself because faith lives within us: faith in ourself, faith in the value of sacred spaces and times, and faith in the group. Now Q’uo said that our heart opens because of this opportunity, and when we have formed the intention of becoming part of a circle of seeking, something happens to the way that we listen to each other because we have released all of the thoughts and feelings that have been clogging our system, and our energy system clears; our mind sharpens; and our heart feels at home within us so that light from within us begins to gather, and power awakens within us, and we minister to each other so that love that is beyond words flows from every fiber of our being as we listen to each other, and even if we cannot say one word, our heart is radiating the infinite Love and Light that lies within us, and the tongues of the Spirit’s fire pour down upon us as our heart goes out to each other’s spoken and unspoken feelings and thoughts, and within this potentiated space and time the peace which passes all understanding descends upon us, and power flows and dances as each of us cares for each other. On January 14, 1996, Q’uo spoke of the peace which passes all understanding:
Each seeker of truth will find that the path it travels is one which has those places which are wide and through which passage is easy and those places which are more narrow, making passage difficult. When you find your practice of seeking in the way of meditation beginning to flag, you may be aware that the faith and will, which are the rod and staff of each seeker, may need reinforcing, for there is much to distract an entity from completing the practices that it has set for itself, and these distractions are also a part of your journey. As you are able to see afield and redirect the changing energies of your own commitment, your own faith, and your will to persevere in the face of distractions and difficulties, you will be learning the kind of perseverance that will give you that peace which passes understanding at some point in your seeking, for if the journey were always easy then the pearl of great price would be much devalued and easily acquired by all.
What is the nature of Spirit? It can certainly be seen as a rain that falls, as a blessing. In another way, it can be seen as that force not only from above but also from below that connects the infinite Creator in its undifferentiated and universal expression as infinite energy with the very articulated and very specific tongues of flame that are drawn into your body system and that subtle body system that this instrument would call the energy system or the chakra system by the nature, the color, the brilliance, and the balance within your very distorted and biased and yet innerly-balanced energy system.
As this process occurs, a focus develops within you. It is not only unique to you, but it is unique to you in this moment. And so, each of you becomes a focused flame of Spirit. You have been transfigured. The highest and best within you has found a point of eloquence within the silence of this nexus, and your mirroring capabilities and capacities organize and become lucid. You become more and more helpful to each other and you spark each other so that each becomes more skillful, and more inspired, and more inspiring. And again, this may or may not have anything to do with what is said. It has to do with your essence, with that which is far beyond words or expression of any kind. Each of you is an energy. This energy has taken all of the infinite reaches of your every experience to come into manifestation at this moment. And this moment becomes a gift that you give to each other, freely, unthinkingly, for you have been renewed, and therefore your creation has been renewed.
Itis not that one person cannot do this alone, for one person can. But one person is a small group: there is you, and there is spirit. The mirroring process is lacking. You are, as it were, upon the stormy sea but without lighthouses, or, to put it another way, you are upon that stormy sea but without the buoys that ring that peculiar ring to let you know where the shore is, where home is, where the reefs and the perils may be that may keep you from that shore and from that home. Each of you becomes the lighthouse for each other person. When we say to you that there is tremendous value in the very distortions that you so bemoan when you speak of your failings, we realize that it is difficult for you to understand this. And yet if you think of the wind chime that makes beautiful music in the wind, and then you think of the effect of the sounds of the buoys that float upon the ocean and warn of peril and sing of home, perhaps you can begin to see how much of a blessing it is to create the harmony of all of each of your very personal and unique sounds coming together in the harmony of the expressions of love in one sacred space. Can there ever be a disharmony in such a choir of individual and authentic bells ringing because of the rocking of the waters of manifestation and the wind of spirit?
The word, “inspiration,” is a word that is literally talking about breath, wind—and when one speaks of breath or wind, one is speaking of the Spirit. It is said in your holy work, the Bible, the wind blows where it will, and no one can bid it. When the breath goes out of the body and does not return, the Spirit has left the physical vehicle and what is left is dust. You have been raised into manifestation from the dust, and the Spirit has breathed into you, and as you breathe in, you breath in the one infinite Creator, and as you breath out, you breath out that which you have made of that creative inspiration. In and out: this is the rhythm of your living. You are never still. You do not arrive at some sort of stasis in which all has been accomplished. If each breath is a question and each out-breath an answer, then the process may be seen never to end. You know not what you breathe in, and you know not what you breath out. You can never know the extent to which your answer is useful to yourself or others. What you can know is that the supply of inward and outward motion is infinite.
That is why we say to you again and again, my friends, how precious is this moment, how dear is this breath. Feel, in this moment, how beautiful, how profound, is the quality of your love. Feel the devotion that lies beneath the roiled and stormy surface of the everyday. Feel at this moment the truth of the essential self. Feel the beauty of it trembling within you, too precious to express. And then breathe out and know the power of your every intention, thought and expression. Each of you comes to this moment as a point of flame, that flame of spirit that shall renew the face of the Earth. Know your adequacy. Know yourself, and rest between each breath. Rest in the essence of the self. What shall you do with this moment? Do not be self-conscious. Do not begin to analyze the process. It is impossible to unplait the braids of Spirit, and self, and dust, and interrelationship. It is enough to know that all of you and we are one. And in the combination of essences lies discovery, healing, and growth.
Then Q’uo said the nature of Spirit can be seen as a blessing of rain that falls, or it can be seen as that force not only from above but also from below that connects the infinite Creator in its universal expression as infinite energy with very specific tongues of flame that are drawn into our body system and that subtle body system Carla would call the energy system by the nature and the balance within our distorted and innerly-balanced energy system. Q’uo went on to say that as this process occurs, a focus develops within us which is not only unique to us, but it is unique to us in this moment, and each of us becomes transformed as a focused flame of Spirit, and the highest and best within us has found a point of eloquence within the silence of this nexus, and our mirroring capabilities to organize have become lucid so that we become more helpful to each other, and we spark each other so that each becomes more skillful and more inspiring, and this may or may not have anything to do with what is said because it has to do with our essence which is beyond words of any kind, and each of us is an energy, and this energy has taken all of the infinite reaches of our every experience to come into manifestation at this moment so that this moment becomes a gift that we give to each other freely, for we have been renewed, and our creation has been renewed. Q’uo continued by saying that it is not that we cannot do this alone, for we can, but one person is a small group: there is us, and there is Spirit, and the mirroring process is lacking so that we are upon the stormy sea without the buoys that ring us to know where the shore is, where home is, and where the perils may be that may keep us from the shore and from home, so each of us becomes the lighthouse for each other, and when they say that there is value in the distortions that we bemoan when we speak of our failings, they realize that it is difficult for us to understand this, but if we think of the wind chime that makes beautiful music in the wind, and then we think of the effect of the sounds of the buoys that float upon the ocean and warn of peril and sing of home, perhaps we can see what a blessing it is to create harmony of our unique sounds coming together in the harmony of the expressions of love in one sacred space, so can there ever be a disharmony in such a choir of individual bells ringing because of the rocking of the waters of manifestation and the wind of Spirit? Now Q’uo said the word, “inspiration,” is a word that is talking about breath or wind, and when we speak of breath or wind, we are speaking of the Spirit because it is said in our Bible that the wind blows where it will, and no one can bid it, so when our breath goes out of our body and does not return, the Spirit has left our body, and what is left is dust, and we have been raised into manifestation from the dust, and the Spirit has breathed into us, and as we breathe in, we breath in the one infinite Creator, and as we breath out, we breath out that which we have made of that creative inspiration so that in and out is the rhythm of our living, and we do not arrive at a point of stasis in which all has been accomplished, so if each breath in is a question and each out-breath an answer, then the process may be seen never to end so that we know not what we breathe in, and we know not what we breathe out, and we can never know the extent to which our answer is useful to ourself or others, but what we can know is that the supply of inward and outward motion is infinite. Q’uo completed their response by saying that is why they say to us how dear is this breath, so we should feel how beautiful and profound is the quality of our love, and then breathe out and know the power of our every intention, thought and expression because each of us comes to this moment as a point of flame, that flame of Spirit that shall renew the face of the Earth, and it is enough to know that all of us are one, and in the combination of essences lies discovery, healing, and growth. On May 4, 2003, Q’uo spoke of the flame of Spirit that is within us all:
When an effort to serve seems amiss, we simply suggest that the self take a very deep breath, in and out, in and out, and begin coming back from the details of the tangle to the truth that lies beneath the tangled surface of the waves of life. Picture the surface of your life as the choppy waves that seem to crash upon the shore, and know that deep within you, the truth of your being is as the liquid core of the Earth itself: calm water, quiet, deep, powerful, infinite and strong. This is your nature. This is your very essence. You are love. As you allow the surety of this one Thought to pervade your being, feel all concerns drop away leaving only the flame of Spirit, only that Love which created all the worlds that are and all that shall ever be.
We would at this time open this session to further questions. Are there further queries at this time?
V: Q’uo, we have some questions from the group we call the Rangers. One of them is: “Could you comment on this question: If one cannot be a monk of just one thing, can one be a monk of all things?” This question is really about how to deal with the desire to live in a spiritually potent manner without leaving society.
Weare those of Q’uo, and are aware of your query, my brother. We believe that we understand this question and would begin the answer by defining, in some general way, the term, monk. The monk is an entity which has dedicated its life to a discipline which has as its purpose the simplifying and the deepening of the course of a life so that, like a creek that has been brought into one channel, it may be more powerful to express devotion and service. It is entirely possible to be such a dedicated entity with or without the group which has formed itself around one religious system. It means, however, that such an entity must choose the rule of its life for itself, without the aid and, shall we say, the crutch of an established practice, a carefully articulated rule of life.
The key to being such a dedicated entity, however, lies in the continuing devotion to the development of and the living out of a rule of life. This transforms the everyday into the sacred. In the life of a monk, devotion is expressed by every action, not just those times which are sacred in definition according to some practice, like the gathering for religious services or observances. Every aspect of the life of a monk is offered sacredness by the dedication of the entity to the rule of life of that particular monastic order. In such an entity’s life, cleaning the house is equivalent to cleansing the Spirit of imperfections. Washing the clothing, the body, and the dishes becomes equivalent to dipping one’s seemingly soiled self, in aum and essence, into the transforming water that creates healing and cleanliness within. The preparation of the food necessary to feed the body becomes equivalent to the preparation of the sacrificed and dedicated self to the service of the one infinite Creator. Each thing that is done with the intention of expressing devotion to the one infinite Creator becomes sacred. Thusly, there is nothing in the everyday and ordinary life that is not sacred.
The first Ranger question was: “If one cannot be a monk of just one thing, can one be a monk of all things?” This question is really about how to deal with the desire to live in a spiritually potent manner without leaving society.” Q’uo said they would begin the answer by defining the term monk which is an entity which has dedicated its life to a discipline which has the purpose of simplifying and deepening the course of its life so that it may be more powerful to express devotion and service, and it is possible to be such an entity with or without the group which has formed itself around one religious system, but it means that such an entity must choose the rule of its life for itself without the aid of an established practice or rule of life. Q’uo went on to say in light of the preceding discussion of the nature of such a group as this present circle of seeking, it becomes obvious that any rule of life is easier to explore when there is a group of like-minded entities which creates that sacred space where each is helping each to bring each other home, and a group such as the Rangers has the potential for creating such a group without the necessity for being in one place at one time, for the communication system of our e-mail creates another kind of connection in which questions common to all can be explored. Then Q’uo said the key to being such a dedicated entity lies in the continuing devotion to the living out of a rule of life since this transforms the everyday life into the sacred so that in the life of a monk devotion is expressed by every aspect of the life of a monk that is offered sacredness by the dedication of the entity to the rule of life of that particular monastic order, and in such an entity’s life, cleaning the house is equivalent to cleansing the Spirit of imperfections, and washing the clothing, the body, and the dishes becomes equivalent to dipping one’s seemingly soiled self into the transforming water that creates healing and cleanliness within so that the preparation of food to feed the body becomes equivalent to the preparation of the dedicated self to the service of the one infinite Creator, and each thing that is done with the intention of expressing devotion to the one infinite Creator becomes sacred, so there is nothing in the everyday life that is not sacred. On November 24, 2007, Q’uo described the purpose of the life of a monk:
Once an entity has reached the point where the heart is open and energy is flowing freely, he may then choose to move into the higher chakras. If he wishes to do work in consciousness such as meditation, healing, prayer, or inspirational reading and reflection, he moves very consciously and deliberately into the indigo-ray chakra, the home of faith.
Here, one is always dealing with unseen things. In the indigo ray, one has left the physical body behind. The indigo ray is physically placed at the third eye position at which the Hindu monk will place a red dot, for in the Hindu system of belief there is a great appreciation of this chakra and it is believed by them, as well as us, that it is the gateway, the door, to direct contact with intelligent infinity, or as they would put it, the Creator.
Dwelling in indigo ray, the seeker begins to approach the gateway by the use of silence. It is necessary that the mind be still to a great extent so that the inspiration which is being sought may have room to flow into the chakra body through the violet ray, and then the indigo, and then to be seated in the heart.
Once that connection has been made and there is a downflow of inspiration and information matching the upflow of the Creator’s energy, it is possible to work in consciousness simply by allowing that flow to occur and being aware consciously of that flow. For indeed you are seated in the midst of a beautiful fountain of light when the gateway is open, and inspiration is moving in.
It is within the blessing of that presence that one takes up the work of that beau geste of seeking to know the truth, seeking to feel the insights that only come to a faithful and listening heart.
We welcome further questions upon these points from those known as the Rangers, but shall not attempt to anticipate them.
Is there another query at this time?
V: There are two further queries from the Rangers. One of them asks if Q’uo would comment on any connections between counter-culture movements of various decades such as the 50’s beat generation, the 60’s flower children and the 80’s techno-rave movement?
Weare those of Q’uo, and are aware of your query, my brother. We would suggest two points of connection among many. The first connection is the one of the Spirit and flesh. In each generation, the yearning for that which is beneath the surface expresses itself in ways both negative and positive in terms of what this instrument would describe as negative or critical expression and positive or radiant expression. The connection between these generational terms and their expressions, both critical and radiant, is the connection of the Spirit within the boundaries of flesh yearning to express that “something more” that is felt, yet often cannot be found, in the everyday.
Those who are outside of the energy of these movements within the young are distracted, oftentimes, by the collateral images, icons, and accessories, if you will, of such movements. Those who have experienced, from the inside out, these energies, know beyond any doubting the validity and the rightness of the Spirit. And if it must be pulled or tugged or wrenched to appear within flesh then these energies are accepted and even welcomed. It seems as though there is violence involved in such movements. And perhaps we would say that insofar as this may be so, it is due to the violent nature of the wind of Spirit when it is called into a space that has not been prepared as a sacred space. However impure that energy seems, it is a true blessing not only to those who feel it and express it, but to the world which has been changed by its inclusion.
The other aspect that we would point out, in terms of the commonality of these movements, is that they have in common being much more native to and obvious to the nature of those who are awakening as wanderers or as those who are ready to be wanderers; that is, who are ready to graduate from third density into fourth; who are ready to drop the flesh and live in love. In a sense, this is about the release of fear. Love and fear cannot co-exist, and the expression of love is the release of fear. It is the movement from death to larger life.
The second Ranger question was: “One of them asks if Q’uo would comment on any connections between counter-culture movements of various decades such as the 50’s beat generation, the 60’s flower children and the 80’s techno-rave movement?” Q’uo began by saying they would suggest two points of connection, and the first connection is the one of the Spirit and flesh because in each generation, the yearning for that which is beneath the surface expresses itself in ways both negative and positive in terms of what Carla would describe as negative or critical and positive or radiant, and the connection between these terms is the connection of the Spirit within the boundaries of flesh yearning to express that “something more” that is felt, yet often cannot be found, in the everyday life. Q’uo continued by saying that quality that is so blessed within the young is the quality that sees the hypocrisy and the rigid structure of indifference that has been created by those whose hope has fled, and whether it is the critical energy of the beat generation, the joy of the flower children, or the mixed darkness and lightness of the techno-rave sorrow and joy, all have the energy of transformation, and this is that which pulls Spirit into flesh. Q’uo went on to say those who are outside of the energy of these movements within the young are distracted by the secondary images and accessories of such movements, and those who have experienced these energies know the validity of the Spirit, and if it must be pulled to appear within flesh then these energies are welcomed, but it seems as though there is violence in such movements, and we would say that this may be so, and it is due to the violent nature of the wind of Spirit when it is called into a space that has not been prepared as a sacred space, but if that energy seems impure, it is a blessing not only to those who feel it and express it, but to the world which has been changed by its inclusion. Q’uo completed their reply by saying the other aspect that they would point out is that they have in common being more native to those who are awakening as wanderers or who are ready to graduate from third density into fourth, and who are ready to drop the flesh and live in love so that this is about the release of fear because love and fear cannot co-exist, and the expression of love is the release of fear and the movement from death to larger life. On September 3, 2006, Q’uo described the nature of sacred space:
Firstly, it is well, when the outer circumstances of one’s life militate against the outer expression of seeking, to build an ivory tower, shall we say, within one’s heart of hearts that is a safe place in which one may seek the Creator. It is well to keep this place a secret and to cherish it as a treasure deep within one’s hidden treasure house. There is no one to ridicule or disturb that entity who has built for himself a sacred space within.
Once that sacred space has been built according to the precise desires of your heart, then it is available for you to go to, to enter, and to rest. If you are too tired, spiritually and emotionally speaking, to seek further than simply basking in the presence of the Creator then you may rest and be fed, and this is a positive step. Perhaps it is all you may do for a while, but you are gaining in battery strength, shall we say, until you reach a point where your light is able to be switched on, and in that light you are able to see some of the mystery you seek. Even a tiny rune of the great tablet of wisdom and love available to the seeking soul is often enough to recharge the inspiration that has gone lacking for lack of exposure to the process itself.
Is there another query at this time?
V: The third Ranger question is whether you would comment on the architect, LeCorbusier? I suspect he is of wanderer origins and would like to know if it is possible to share why his work manifested through architecture?
We are those of Q’uo, and are aware of your query, my brother. In terms of specifics, it is not possible for us to discuss one entity such as LeCorbusier. However, it is interesting to look into the nature of how creativity works within a life experience. The same creative wind blows for all, and on that wind lie melodies, themes, motifs, and other avenues of intelligent expression of the fire of Spirit. The energies of suffering and learning catch the facets of personality uniquely for each unique entity. And as an entity awakens within incarnation to the truth and beauty of its own being, possibilities open up in this and that way, unique to each entity.
One entity may express creativity by growing a family and helping the young souls within that family to flower. Another entity may hear the call of a certain kind of expression of devotion and become a guardian of truth, an upholder of justice, or an agent of the healing power of human love. All professions call with the song of the muse to those entities whose personalities are shaped so that those structures hold their passion and give them avenues of expression. Every artist catches the wind of Spirit and finds ways to draw images that catch the light and share the vision. Every musician hears those melodies that are drifting from angelic essences embedded within the inner planes and responsive to the winds of the times and the energies of the generation now alive. And so, it is with those who see the value of shape and ratio and wish to create places for the heart and the Spirit to thrive.
Is there another query at this time?
[Pause]
We are those of Q’uo, and since we seem to have exhausted the queries within the circle this day, we would leave you, as we found you, in the love and the light, the peace and the power, of the one infinite Creator. Adonai. Adonai.
This morning I went outside and pumped half of the water out of the fishpond, and then I cleaned the filters for the fountain, put the water lilies back up on their stone pedestals, and put two fertilizer tablets in each of the five water lilies. Then I put the garden hose in the fishpond and began refilling it with fresh water. While the pond was being filled I used my trimmer to trim back the liriope on the west side of the fishpond, as well as the liriope next to the cross area in the back yard, and the liriope on both sides of the sidewalk in front of my home. When the pond was full of water I added some Aquasafe to neutralize the chlorine in the water, and then I fed some fish food to the fish.
This afternoon I blew the liriope leaves along the sidewalk into a pile and put it into a garbage can. Then I blew the liriope around the fish pond and the area around the cross in the back yard into the surrounding grass.
From A Book of Days, channeled by Carla L. Rueckert:
March 19
Instead Of Judgment
I am of the consciousness of Jesus the Christ, and I greet you in the full consciousness of Love.
The tongue of the pilgrim is often swift to judge the thoughts and actions of the self and others. This is understandable because the pilgrim is greatly concerned with distinguishing true paths from false leads which seem promising at first, yet meander off in unhelpful directions.
However, judgment creates a relationship which is not of the spirit of Love between the one who judges and the one who is judged. Love does not cause such a separation and such a relationship.
And thus, it is that the pilgrim may find himself much confused in attempting to place the moral impulse into logical settings. The Spirit of Christ would offer, instead of judgment, a warm compassion and gentle mercy which acknowledges the infinite mystery of the pilgrim’s heart and the infinite mystery of Christ’s Love.
Seek first compassion and mercy, and by the time these attitudes have furnished the pilgrim with information concerning a situation, the pilgrim may well find that even the impulse to judge has been healed and the pilgrim is at peace, resting in mystery and Love.
Judgment there shall be, but not as the pilgrim may think. For judgment shall be a peaceful thing and no pilgrim shall feel slighted or bruised by the compassionate and merciful judgment of the Creator, who wishes only to bring all things into unity once again, a unity bonded and bounded in Love and peace.
In that happy estate we leave you, now and always.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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