There are many references to the term other-self in the Law of One.
Here is the very first reference to other-self:
We have developed a philosophy based on an assumption about what an other-self is. The STO path is Service to Others...meaning other-selves.
We are instructed by Ra to accept and forgive other-selves...see them as us, as One...realize that they too serve the Creator...realize that they provide catalyst to us.
We also know from Ra that the key to polarizing STO is to love, accept, forgive and serve other-selves, while the key to polarizing STS is loving/serving self only. A great deal of our understanding about the Law of One is based on the premise that serving other-selves = serving other people; ie. human 3D entities.
However, did Ra ever explicitly define the term other-self?
Maybe they did and I missed it. If so, if someone could direct me to the quote in which Ra defines other-self, I would be most appreciative!
For now, it seems to me that there is an assumption being made, that to polarize STO we must love/accept/forgive/serve, and have compassion for, other humans.
My question is: Upon what basis are we concluding that? How can we be so sure that other-self refers to other human selves only?
Or, as some might think, 3D and up? Does other-self refer only to those entities who have evolved to 3D or beyond? Are ET's other-selves because they're 3D or higher?
This next quote is very enlightening:
The last paragraph is about the STS path so I'm not going to address that, as it is off-topic for the present discussion. I'm interested only in the definition of other-selves.
Apparently, 2D entities consider their pack to be one with self, whereas new 3D entities do see their family/team/tribe/country as other-selves but has a bias towards them. We see this is quite prevalent in our society, wherein people become quite identified with their sports team, their religion, their political party, their country, etc. "I'm a Texan!...God Bless America!" (forget about the other countries)..."Only Christians go to heaven! I got my ticket!"...etc. and of course the more ugly expressions of such identification: racism, homophobia, bigotry, and the most hideous of all: war, in which it's ok to go kill someone else or their kids because they are "not us."
So we see that the concept of other-self as in "not me" is quite alive and well in our society. But as Law of One students, are we not tasked with evolving beyond such separation? Are we not tasked with exemplifying the concepts of Oneness and service to other-selves, rather than continuing to support the separation between self and other-selves?
Let's now take it a step further.
Where do 2D entities fit in?
We're not likely to hold a grudge against our dog for pooping on the carpet, in the same way we might harbor resentment towards our abusive father. So clearly, our little furry 2D brethren don't facilitate the same type of catalyst that 3D humans do.
But, in terms of service to others, and activating green ray by developing compassion for other-selves, how is it any different dealing with an animal, compared to dealing with a human?
Is compassion is compassion is compassion? Or, are there degrees of compassion? Is compassion bestowed upon a human somehow more evolved, more noble, more benevolent than compassion bestowed upon an animal?
Here's one of my absolute favorite stories of compassion. It's a story told in pictures...poignant pictures that get tears from me every time, no matter how many times I see them.
Pay special attention to the expression on the woman's face, in the pic of her right after she got her dog back, and the pic after that where she is hugging the hero.
http://lumberjocks.com/topics/34250
What a beautiful story!
Yet, I cannot help but wonder what went on in that man's mind when he jumped off that bridge. Was he thinking "I'm going to save the dog because I care about the woman" or was he thinking "I'm going to save the dog because I care about the dog." ??
Or was he thinking anything at all?
Did he simply take action because the situation presented itself? Did he analyze whether the woman's feelings were more important or the dog's life? Would he have saved the dog, had the woman not been present, and it was 'just' some feral dog whom no one would ever miss?
We'll never know. He might not even know himself.
The point is, that some questions are raised. If new 3D entities are just barely beginning to see themselves as individuals, after having been one with the pack, and then their next task after that (in order to graduate from 3D) is to develop compassion for other-selves, it makes sense that the first step in that process is to develop compassion for those other-selves closest to them: their families, their team, their church members, their country, because they are viewed as extensions of self. Is this really compassion for other-selves? Or is it just self-serving, because other-self is actually just an extension of self?
It seems to me that an act of compassion for an other-self who is quite different, might be quite different in terms of chakra activation and polarizing potential, than an act of compassion towards an other-self who is strongly identified with self.
In other words, a racist homophobe evangelical who finally feels compassion for a black, gay, Pagan man, will have a much stronger polarizing result than if he felt compassion for a white, straight, Christian man. Just getting over that mountain of bigotry, to the place where compassion dwells, took much more effort than easily sliding into compassion for a fellow church-goer with whom he has dinner after church.
What prompted him to finally feel compassion for that black gay Pagan man? Was it because his daughter had just announced she is a lesbian Pagan? Or maybe a black gay man just impressed him by rescuing his dog from icy waters? Something probably happened, to facilitate that sudden awareness that the person he formerly thought of as 'beneath him' is now an other-self.
All are part of the process.
Society has made great progress towards developing compassion towards those who are of a different race, sexual persuasion, etc. though there is still a long ways to go. At what point does this compassion extend towards those of other (lower) densities?
We've made progress in areas of sexism, racism, and various other isms...how about speciesism?
At what point, if ever, are 2D entities considered other-selves?
When a feral dog becomes family? Is that when it is no longer an 'it' - just a stray dog out on the street with zero worth - and then becomes a 'he' or 'she' with a name, a personality, and a vet bill of hundreds or even thousands of dollars, because s/he is now a loved and cherished member of the family?
Why is this dog any different from the feral dog running down the street?
Isn't this just extending that yellow-ray identification of self? Is it really love of others to care for that dog? Or is it love of self?
Further, why is that family dog any different from the cow or chicken that was eaten for dinner? Pigs make great pets. How is the next-door neighbor's potbelly pig, who plays fetch along with the dog, any different from the pig that was served for dinner? How is the pet parrot any different from the chicken that was served for lunch?
It is NOT my intention to get into another meat-vs-veg debate! Anyone wishing to do so may visit the threads already in place for that purpose.
So please, avoid any such debate in this thread. The purpose of this thread is to explore:
1. What is the definition of other-self?
2. Why is it assumed that other-self pertains only to humans?
3. When, if ever, are 2D animals considered other-selves?
...from a Law of One perspective of course. I think these are important questions, being that the concept of other-self is so integral to understanding the STO path and the Law of One in general.
The only clue from Ra I could find, as to the actual definition of other-self, was this:
Though not explicitly stated, the fact that Ra said "This is correct" without any corrections when Don mentioned the free will of the other-self, might be a clue that an other-self is defined as an entity who has free-will.
This doesn't, of course, preclude other possible attributes, but it does seem to imply that free will is an attribute.
Here is the very first reference to other-self:
Quote:33.15 Questioner: Can you list any sub-headings under the self that would— or ways that the self is acted on catalytically to produce experience?
Ra: I am Ra. Firstly, the self unmanifested. Secondly, the self in relation to the societal self created by self and other-self. Thirdly, the interaction between self and the gadgets, toys, and amusements of the self, other-self invention. Fourthly, the self relationship with those attributes which you may call war and rumors of war.
We have developed a philosophy based on an assumption about what an other-self is. The STO path is Service to Others...meaning other-selves.
We are instructed by Ra to accept and forgive other-selves...see them as us, as One...realize that they too serve the Creator...realize that they provide catalyst to us.
We also know from Ra that the key to polarizing STO is to love, accept, forgive and serve other-selves, while the key to polarizing STS is loving/serving self only. A great deal of our understanding about the Law of One is based on the premise that serving other-selves = serving other people; ie. human 3D entities.
However, did Ra ever explicitly define the term other-self?
Maybe they did and I missed it. If so, if someone could direct me to the quote in which Ra defines other-self, I would be most appreciative!
For now, it seems to me that there is an assumption being made, that to polarize STO we must love/accept/forgive/serve, and have compassion for, other humans.
My question is: Upon what basis are we concluding that? How can we be so sure that other-self refers to other human selves only?
Or, as some might think, 3D and up? Does other-self refer only to those entities who have evolved to 3D or beyond? Are ET's other-selves because they're 3D or higher?
This next quote is very enlightening:
Quote:19.15 Questioner: Then the newest third-density beings who have just made the transition from second are still strongly biased towards self-service. There must be many other mechanisms to create an awareness of the possibility of service to others.
I am wondering, first about the mechanism and I am wondering when the split takes place where the entity is able to continue on the road to service to self that will eventually take him on to fourth density.
I’m assuming that an entity can start, say, in second density with service to self and continue right on through and just stay on what we would call the path of service to self and never be pulled over. Is this correct?
Ra: I am Ra. This is incorrect. The second-density concept of serving self includes the serving of those associated with tribe or pack. This is not seen in second density as separation of self and other-self. All is seen as self since in some forms of second-density entities, if the tribe or pack becomes weakened, so does the entity within the tribe or pack.
The new or initial third-density entity has this innocent, shall we say, bias or distortion towards viewing those in the family, the society, as you would call, perhaps, country, as self. Thus though a distortion not helpful for progress in third density, it is without polarity.
The break becomes apparent when the entity perceives other-selves as other-selves and consciously determines to manipulate other-selves for the benefit of the self. This is the beginning of the road of which you speak.
The last paragraph is about the STS path so I'm not going to address that, as it is off-topic for the present discussion. I'm interested only in the definition of other-selves.
Apparently, 2D entities consider their pack to be one with self, whereas new 3D entities do see their family/team/tribe/country as other-selves but has a bias towards them. We see this is quite prevalent in our society, wherein people become quite identified with their sports team, their religion, their political party, their country, etc. "I'm a Texan!...God Bless America!" (forget about the other countries)..."Only Christians go to heaven! I got my ticket!"...etc. and of course the more ugly expressions of such identification: racism, homophobia, bigotry, and the most hideous of all: war, in which it's ok to go kill someone else or their kids because they are "not us."
So we see that the concept of other-self as in "not me" is quite alive and well in our society. But as Law of One students, are we not tasked with evolving beyond such separation? Are we not tasked with exemplifying the concepts of Oneness and service to other-selves, rather than continuing to support the separation between self and other-selves?
Let's now take it a step further.
Where do 2D entities fit in?
We're not likely to hold a grudge against our dog for pooping on the carpet, in the same way we might harbor resentment towards our abusive father. So clearly, our little furry 2D brethren don't facilitate the same type of catalyst that 3D humans do.
But, in terms of service to others, and activating green ray by developing compassion for other-selves, how is it any different dealing with an animal, compared to dealing with a human?
Is compassion is compassion is compassion? Or, are there degrees of compassion? Is compassion bestowed upon a human somehow more evolved, more noble, more benevolent than compassion bestowed upon an animal?
Here's one of my absolute favorite stories of compassion. It's a story told in pictures...poignant pictures that get tears from me every time, no matter how many times I see them.
Pay special attention to the expression on the woman's face, in the pic of her right after she got her dog back, and the pic after that where she is hugging the hero.
http://lumberjocks.com/topics/34250
What a beautiful story!
Yet, I cannot help but wonder what went on in that man's mind when he jumped off that bridge. Was he thinking "I'm going to save the dog because I care about the woman" or was he thinking "I'm going to save the dog because I care about the dog." ??
Or was he thinking anything at all?
Did he simply take action because the situation presented itself? Did he analyze whether the woman's feelings were more important or the dog's life? Would he have saved the dog, had the woman not been present, and it was 'just' some feral dog whom no one would ever miss?
We'll never know. He might not even know himself.
The point is, that some questions are raised. If new 3D entities are just barely beginning to see themselves as individuals, after having been one with the pack, and then their next task after that (in order to graduate from 3D) is to develop compassion for other-selves, it makes sense that the first step in that process is to develop compassion for those other-selves closest to them: their families, their team, their church members, their country, because they are viewed as extensions of self. Is this really compassion for other-selves? Or is it just self-serving, because other-self is actually just an extension of self?
It seems to me that an act of compassion for an other-self who is quite different, might be quite different in terms of chakra activation and polarizing potential, than an act of compassion towards an other-self who is strongly identified with self.
In other words, a racist homophobe evangelical who finally feels compassion for a black, gay, Pagan man, will have a much stronger polarizing result than if he felt compassion for a white, straight, Christian man. Just getting over that mountain of bigotry, to the place where compassion dwells, took much more effort than easily sliding into compassion for a fellow church-goer with whom he has dinner after church.
What prompted him to finally feel compassion for that black gay Pagan man? Was it because his daughter had just announced she is a lesbian Pagan? Or maybe a black gay man just impressed him by rescuing his dog from icy waters? Something probably happened, to facilitate that sudden awareness that the person he formerly thought of as 'beneath him' is now an other-self.
All are part of the process.
Society has made great progress towards developing compassion towards those who are of a different race, sexual persuasion, etc. though there is still a long ways to go. At what point does this compassion extend towards those of other (lower) densities?
We've made progress in areas of sexism, racism, and various other isms...how about speciesism?
At what point, if ever, are 2D entities considered other-selves?
When a feral dog becomes family? Is that when it is no longer an 'it' - just a stray dog out on the street with zero worth - and then becomes a 'he' or 'she' with a name, a personality, and a vet bill of hundreds or even thousands of dollars, because s/he is now a loved and cherished member of the family?
Why is this dog any different from the feral dog running down the street?
Isn't this just extending that yellow-ray identification of self? Is it really love of others to care for that dog? Or is it love of self?
Further, why is that family dog any different from the cow or chicken that was eaten for dinner? Pigs make great pets. How is the next-door neighbor's potbelly pig, who plays fetch along with the dog, any different from the pig that was served for dinner? How is the pet parrot any different from the chicken that was served for lunch?
It is NOT my intention to get into another meat-vs-veg debate! Anyone wishing to do so may visit the threads already in place for that purpose.
So please, avoid any such debate in this thread. The purpose of this thread is to explore:
1. What is the definition of other-self?
2. Why is it assumed that other-self pertains only to humans?
3. When, if ever, are 2D animals considered other-selves?
...from a Law of One perspective of course. I think these are important questions, being that the concept of other-self is so integral to understanding the STO path and the Law of One in general.
The only clue from Ra I could find, as to the actual definition of other-self, was this:
Quote:68.18 Questioner: Then I am assuming if the negative polarity used any other approach that did not use the free will of the other-self, he would lose polarization and magical power. This is correct, isn’t it?
Ra: I am Ra. This is correct.
Though not explicitly stated, the fact that Ra said "This is correct" without any corrections when Don mentioned the free will of the other-self, might be a clue that an other-self is defined as an entity who has free-will.
This doesn't, of course, preclude other possible attributes, but it does seem to imply that free will is an attribute.