07-09-2021, 03:27 PM
(This post was last modified: 07-09-2021, 03:50 PM by Steppingfeet.)
Grit & Transmutation
In 95.24, Ra says that, for the positively oriented seeker, “there is no outward shelter in your illusion from the gusts, flurries, and blizzards of quick and cruel catalyst.”
So when quick and cruel catalyst assails one, what is the response? How is it held? How does it affect the attitude and the orientation?
The possibilities range an infinite spectrum, from bitterness to anger to bellicosity to depression to diminishment of acceptance/love to giving up to wanting to crawl into a hole and die.
But Ra speaks of another possibility in the same quote:
I am not in any way claiming to be among the “pure,” but I have worked long enough with quick and cruel catalyst using the spiritual tools gifted to us in the perspective of the Law of One to have verified and tasted, for my self, the reservoir of wisdom contained in Ra’s statement.
Grit is a word that comes to mind when I contemplate the attitude to which Ra points. What is grit? I think it is a certain tenacity of perspective that simply endures the hard and cold winds.
Maybe grit complains and vents a little as a therapeutic act of processing, but if so, that venting contributes to grit only a small pressure-relief valve which may make space for the heart muscle to continue its exercise of endurance. This complaining/venting, however, is not without risk, because if dwelled upon, intensified, and enlarged – not in the way of the balancing exercises but in the way of un-mindfully feeding the inner shadows – then it can sour the attitude and lead the seeker astray from its highest aim: union with the Creator.
Ultimately, grit is a dogged refusal to give into a self-defeating mindset. In acts of physical endurance, one thinks of the extremes: the ultra-marathoner, the mountaineer, the triathlete, the olympian, etc.
But while the body can express grit, its origin is fundamentally of a psycho-spiritual nature—of the mind, of the spirit. One thinks of intense and/or unrelenting psychological pressure: the mother working multiple jobs, the caretaker of a severely physically and/or mentally ill loved one, the poverty-stricken, the target of judgement and accusation, the receptacle of demands and expectations of others, the (and I’m not claiming any of this for myself but it’s a common enough occurrence in history) persecution, say of a religious or racial minority, or he or she who is perceived by some quality to be different and inferior.
Grit, alone, doesn’t yield the transmutation of catalyst which results in the transformation of self. It is, rather, that baseline capacity that allows the strength to flow into the being sufficient to keep one foot in front of the other. And for those who blend grit with…
…then the stepping feet join, at the other end of the body, the head held high, literally or figuratively. (In a blizzard, one may need to keep the head down.)
It is tenacity, resilience, backbone, endurance, and focus – a keeping of the eye on the “prize,” as it were. And for the positively oriented student of evolution, that prize is the realization of self as the Creator.
That baseline of grit held to in the face of hard catalyst is needed to keep the self upright so that transmutation of catalyst may occur. And to the self who, by calling upon grit, stands tall, figuratively speaking, the energy centers can remain open. In this openness, the upward spiraling light can flow north through the system to meet and mate with the downward spiraling light, the inner fire, the Polaris of Self, the true nature, the Creator indwelling within.
This happens because a mindset has been increasingly crystallized which understands that *however painful and challenging the catalyst*, there is no true threat to identity. Many things in the world and about the self can, indeed, be threatened, whether physical harm to the body or loss of property or even reputation. But ultimately the mindset of transmutation understands that, quite literally, catalyst is unfolding in an helpful fashion.
That is, the entire intelligent universe and everything that transpires in your life is geared toward offering you this catalyst for your spiritual evolution. “It’s rigged—everything, in you favor,” Rumi reminds us. It is all conspiring for your growth, but it is responsively being shaped according to your use, skillful or otherwise, of free will.
What perspective could be more self-empowering than to look out upon the landscape of one’s present and one's biographical past and see everything as catalyst, as fuel for one’s spiritual growth? And that you have been aided in this growth:
This holds true even when our pain seems in a run-away condition of overabundance.
I am sure that in a moment of strength and inspiration, this orientation can be spontaneously adopted and applied such that transmutation of catalyst and subsequent transformation of self results immediately. However, in my experience, this orientation or mindset is one born of diligent and sustained work over time, through successfully processing the constant iterations of catalyst thematically patterned around the use – unconscious or conscious, skillful or otherwise – of our free will.
It is a crystallization of the self, a rendering of the incarnate personality transparent to ever-present One Creator, and the creating of a new kind of entity which can face and process these difficult moment such that…
This movement from grit to transmutation requires the disciplining of the personality and the disciplined use of will, as the above text alludes to, but it is as nothing without the synthesis of will’s counterpart, the faculty of faith. What is faith in essence but a deep and abiding, consciously sought trust that all is well; that all is whole, complete, and perfect; that, no matter the surface appearances, even unto loss of life and limb, the universe is with and working for one.
In this vulnerability, the self - as the very first quote in this essay spoke to - has no “protection,” as it were, from catalyst. The experience of the moment and the energies therein cannot be defended against.
While outward action may need to be taken to draw boundaries, to shine light into shadow, to bring clarity where it is lacking, on an interior level the catalyst is met head-on without inner resistance, which is to say, the catalyst is met with acceptance. The self softens, the hard edges are made round, the resistance to death and the existential pain of living a separate identity are yielded in the disarming vulnerability of wholeness against the backdrop of everlasting perfection.
I don’t see that acceptance as a meek acquiescence to harmful behavior, or as an act of martyrdom, or a passivity which seeks not to build a more beautiful world, but as an energy that, in its highest form, dovetails and merges into true-self-realization. So radically deep does acceptance go that discovering the heart of true acceptance approaches enlightenment itself: all energies of life are brought into the heart to be realized as distortions of the Creator, in trust of the Creator. This integration and balance is the path of unity. Thus is acceptance the roadway to the end of separation and illusion.
This circle of acceptance grows to include discomfort, pain, and the many cruelties of human beings. It grows to include your whole self as you are, in your totality, the light and the dark. It is from this perspective that judgment of self and others dissolves. The vision then lifts to behold the Creator who had always been fully present, just hidden by non-acceptance. Only through acceptance does the Creator begin to reveal its Self from beneath the mirages of illusion. Only through acceptance can the third-density game be won:
In 95.24, Ra says that, for the positively oriented seeker, “there is no outward shelter in your illusion from the gusts, flurries, and blizzards of quick and cruel catalyst.”
So when quick and cruel catalyst assails one, what is the response? How is it held? How does it affect the attitude and the orientation?
The possibilities range an infinite spectrum, from bitterness to anger to bellicosity to depression to diminishment of acceptance/love to giving up to wanting to crawl into a hole and die.
But Ra speaks of another possibility in the same quote:
Quote:
- To the pure, all that is encountered speaks of the love and the light of the One Infinite Creator. The cruelest blow is seen with an ambiance of challenges offered and opportunities to come. Thusly, the great pitch of light is held high above such an one so that all interpretation may be seen to be protected by light. – 95.24
I am not in any way claiming to be among the “pure,” but I have worked long enough with quick and cruel catalyst using the spiritual tools gifted to us in the perspective of the Law of One to have verified and tasted, for my self, the reservoir of wisdom contained in Ra’s statement.
*******
Grit is a word that comes to mind when I contemplate the attitude to which Ra points. What is grit? I think it is a certain tenacity of perspective that simply endures the hard and cold winds.
Maybe grit complains and vents a little as a therapeutic act of processing, but if so, that venting contributes to grit only a small pressure-relief valve which may make space for the heart muscle to continue its exercise of endurance. This complaining/venting, however, is not without risk, because if dwelled upon, intensified, and enlarged – not in the way of the balancing exercises but in the way of un-mindfully feeding the inner shadows – then it can sour the attitude and lead the seeker astray from its highest aim: union with the Creator.
Ultimately, grit is a dogged refusal to give into a self-defeating mindset. In acts of physical endurance, one thinks of the extremes: the ultra-marathoner, the mountaineer, the triathlete, the olympian, etc.
But while the body can express grit, its origin is fundamentally of a psycho-spiritual nature—of the mind, of the spirit. One thinks of intense and/or unrelenting psychological pressure: the mother working multiple jobs, the caretaker of a severely physically and/or mentally ill loved one, the poverty-stricken, the target of judgement and accusation, the receptacle of demands and expectations of others, the (and I’m not claiming any of this for myself but it’s a common enough occurrence in history) persecution, say of a religious or racial minority, or he or she who is perceived by some quality to be different and inferior.
Grit, alone, doesn’t yield the transmutation of catalyst which results in the transformation of self. It is, rather, that baseline capacity that allows the strength to flow into the being sufficient to keep one foot in front of the other. And for those who blend grit with…
Quote:
- …the primary blue ray which is the first ray of radiation of self regardless of any actions from another…. – 41.25. (See also 26.38)
…then the stepping feet join, at the other end of the body, the head held high, literally or figuratively. (In a blizzard, one may need to keep the head down.)
It is tenacity, resilience, backbone, endurance, and focus – a keeping of the eye on the “prize,” as it were. And for the positively oriented student of evolution, that prize is the realization of self as the Creator.
*******
That baseline of grit held to in the face of hard catalyst is needed to keep the self upright so that transmutation of catalyst may occur. And to the self who, by calling upon grit, stands tall, figuratively speaking, the energy centers can remain open. In this openness, the upward spiraling light can flow north through the system to meet and mate with the downward spiraling light, the inner fire, the Polaris of Self, the true nature, the Creator indwelling within.
This happens because a mindset has been increasingly crystallized which understands that *however painful and challenging the catalyst*, there is no true threat to identity. Many things in the world and about the self can, indeed, be threatened, whether physical harm to the body or loss of property or even reputation. But ultimately the mindset of transmutation understands that, quite literally, catalyst is unfolding in an helpful fashion.
That is, the entire intelligent universe and everything that transpires in your life is geared toward offering you this catalyst for your spiritual evolution. “It’s rigged—everything, in you favor,” Rumi reminds us. It is all conspiring for your growth, but it is responsively being shaped according to your use, skillful or otherwise, of free will.
Quote:
- Questioner: I see the most important product of this communication [the Ra contact] being a vehicle of partial enlightenment for those incarnate now who have become aware of their part in their own evolutionary process. Am I correct in this assumption?
Ra: I am Ra. You are correct. We may note that this is the goal of all artifacts and experiences which entities may come into contact with, and is not only the property of Ra or this contact. – 71.22
- All things in manifestation may be seen in one way or another to be offering themselves in order that transformations may take place upon the level appropriate to the action. – 94.26
- We suggest the nature of all manifestation to be illusory, and functional only insofar as the entity turns from shape and shadow to the One. – 106.23
What perspective could be more self-empowering than to look out upon the landscape of one’s present and one's biographical past and see everything as catalyst, as fuel for one’s spiritual growth? And that you have been aided in this growth:
Quote:
- Consider, if you will, the path your life-experience has taken. Consider the coincidences and odd circumstances by which one thing flowed to the next. Consider this well. Each entity will receive the opportunity that each needs. – 8.1
This holds true even when our pain seems in a run-away condition of overabundance.
Quote:
- You may see, in some cases, an entity which, either by pre-incarnative choice or by constant reprogramming while in incarnation, has developed an esurient [hungry] program of catalyst. Such an entity is quite desirous of using the catalyst and has determined, to its own satisfaction, that what you may call the large board needs to be applied to the forehead in order to obtain the attention of the self.
In these cases it may indeed seem a great waste of the catalyst of pain; and a distortion towards feeling the tragedy of so much pain may be experienced by the other-self. However, it is well to hope that the other-self is grasping that which it has gone to some trouble to offer itself: that is, the catalyst which it desires to use for the purpose of evolution. – 83.27
*******
I am sure that in a moment of strength and inspiration, this orientation can be spontaneously adopted and applied such that transmutation of catalyst and subsequent transformation of self results immediately. However, in my experience, this orientation or mindset is one born of diligent and sustained work over time, through successfully processing the constant iterations of catalyst thematically patterned around the use – unconscious or conscious, skillful or otherwise – of our free will.
It is a crystallization of the self, a rendering of the incarnate personality transparent to ever-present One Creator, and the creating of a new kind of entity which can face and process these difficult moment such that…
Quote:
- …even the most unhappy of experiences, shall we say, which seem to occur in the Catalyst of the adept, seen from the viewpoint of the spirit, may, with the discrimination possible in shadow, be worked with until light equaling the light of brightest noon descends upon the adept and positive or service-to-others illumination has occurred. – 80.15
*******
This movement from grit to transmutation requires the disciplining of the personality and the disciplined use of will, as the above text alludes to, but it is as nothing without the synthesis of will’s counterpart, the faculty of faith. What is faith in essence but a deep and abiding, consciously sought trust that all is well; that all is whole, complete, and perfect; that, no matter the surface appearances, even unto loss of life and limb, the universe is with and working for one.
In this vulnerability, the self - as the very first quote in this essay spoke to - has no “protection,” as it were, from catalyst. The experience of the moment and the energies therein cannot be defended against.
While outward action may need to be taken to draw boundaries, to shine light into shadow, to bring clarity where it is lacking, on an interior level the catalyst is met head-on without inner resistance, which is to say, the catalyst is met with acceptance. The self softens, the hard edges are made round, the resistance to death and the existential pain of living a separate identity are yielded in the disarming vulnerability of wholeness against the backdrop of everlasting perfection.
I don’t see that acceptance as a meek acquiescence to harmful behavior, or as an act of martyrdom, or a passivity which seeks not to build a more beautiful world, but as an energy that, in its highest form, dovetails and merges into true-self-realization. So radically deep does acceptance go that discovering the heart of true acceptance approaches enlightenment itself: all energies of life are brought into the heart to be realized as distortions of the Creator, in trust of the Creator. This integration and balance is the path of unity. Thus is acceptance the roadway to the end of separation and illusion.
This circle of acceptance grows to include discomfort, pain, and the many cruelties of human beings. It grows to include your whole self as you are, in your totality, the light and the dark. It is from this perspective that judgment of self and others dissolves. The vision then lifts to behold the Creator who had always been fully present, just hidden by non-acceptance. Only through acceptance does the Creator begin to reveal its Self from beneath the mirages of illusion. Only through acceptance can the third-density game be won:
Quote:
- This game can only be won by those who lose their cards in the melting influence of love; can only be won by those who lay their pleasures, their limitations, their all upon the table face up and say inwardly: “All, all of you players, each other-self, whatever your hand, I love you.” This is the game: to know, to accept, to forgive, to balance, and to open the self in love. – 50.7
Explanation by the tongue makes most things clear, but love unexplained is clearer. - Rumi