05-22-2014, 05:57 PM
I've done some pretty separative things in my life. Ones that have incurred karmic feedback, and for which I've felt the consequences fair and square.
in this passage here, Ra speaks of full forgiveness, and the elements that go into it:
in common societal understandings, when a 'wrong' has been done, the person who committed the wrong is responsible for taking ownership of the action, and then making some form of appropriate reparations, as is somehow commonly agreed upon. I have no beef with that. It is reasonable.
However, on a metaphysical level, sometimes there are 'wrongs' which are not breaches of society's laws, and yet are deliberate actions of separation against the other self.
Sometimes a long period has passed, and a direct apology or confession to the other person is not possible.
what then?
In Ra's understanding, the forgiveness is not evinced by any external action which may or may not take place (given circumstances and appropriateness), but it is a metaphysical ownership of the action and the recognition of the separative nature of what took place.
when this is fully made explicit and conscious, then any karmic fallout should also dissipate, as it is no longer being required as a learning tool to see the consequences of a certain line of thought.
- -
and what is my Final Forgiveness?
at the age of 12, I went to the end of my street early one morning and incited an ant's nest with a long twig. The enraged ants came storming out, and I spent the next five minutes stomping on hundreds of them. This was a totally sadistic act, with no possible advantage for me except to see what would happen.
And know what? I repeated the same action the next morning. But that was it.
I've long held the guilt of this action from so many years ago and used it as a weapon against myself. That I was an evil individual and totally deserved everything I got.
I don't condone what I did; but it has been finally accepted and released.
Will I ever again make that error? I have made a stern commitment not to.
in this passage here, Ra speaks of full forgiveness, and the elements that go into it:
Quote:18.12 Questioner: You stated yesterday that forgiveness is the eradicator of karma. I am assuming that balanced forgiveness for the full eradication of karma would require forgiveness not only of other-selves but forgiveness of self. Am I correct?
Ra: I am Ra. You are correct. We will briefly expand upon this understanding in order to clarify.
Forgiveness of other-self is forgiveness of self.
An understanding of this insists upon full forgiveness upon the conscious level of self and other-self, for they are one.
A full forgiveness is thus impossible without the inclusion of self.
in common societal understandings, when a 'wrong' has been done, the person who committed the wrong is responsible for taking ownership of the action, and then making some form of appropriate reparations, as is somehow commonly agreed upon. I have no beef with that. It is reasonable.
However, on a metaphysical level, sometimes there are 'wrongs' which are not breaches of society's laws, and yet are deliberate actions of separation against the other self.
Sometimes a long period has passed, and a direct apology or confession to the other person is not possible.
what then?
In Ra's understanding, the forgiveness is not evinced by any external action which may or may not take place (given circumstances and appropriateness), but it is a metaphysical ownership of the action and the recognition of the separative nature of what took place.
when this is fully made explicit and conscious, then any karmic fallout should also dissipate, as it is no longer being required as a learning tool to see the consequences of a certain line of thought.
- -
and what is my Final Forgiveness?
at the age of 12, I went to the end of my street early one morning and incited an ant's nest with a long twig. The enraged ants came storming out, and I spent the next five minutes stomping on hundreds of them. This was a totally sadistic act, with no possible advantage for me except to see what would happen.
And know what? I repeated the same action the next morning. But that was it.
I've long held the guilt of this action from so many years ago and used it as a weapon against myself. That I was an evil individual and totally deserved everything I got.
I don't condone what I did; but it has been finally accepted and released.
Will I ever again make that error? I have made a stern commitment not to.
Quote:34.5 Thus one who has set in motion an action may forgive itself and never again make that error.