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[Vestige]

Looking once more through your posts here, I find that you and I appear to share much in common!

I can say we are on similar paths. However, I am not allowed to say to what to degree. This has to do with your purpose for being on Earth at this time. In other words, it is best if I do not accumulate more karma than I already have by speaking of such things. I still do have a certain level of free will but I also feel reserved as to what I can say. In my opinion, you have described weaknesses that are related to the fifth chakra or throat chakra. In light of this you may be of 5th density. It is up to you to define your allergies using a dream dictionary in the negative context. I see an allergy as a negative trait. These clues will help you figure out why you have incarnated on Earth. I am currently researching the "Songs of Solomon" that is in the Bible. I believe it is related to 5th density wanderers. When I feel I have enough information as to why I believe it is about 5th density wanderers than I will be posting this on the Bring4th forum. Stay tuned!

If you wouldn't mind, I want to delve now into the phenomena and role of allergies.  You counsel me to examine my allergies for clues to my purpose on earth.  You find allergies to be part of the negative traits.  Do you mean in the sense of negative wisdom, specifically, as both Carla and Jim experienced (in, let's say, very different expressions)?  Are allergies tied also to the throat chakra, if they cause anaphylaxis?  My allergies to tree nuts cause anaphylaxis, while the others have not yet caused this but have this potential.

Ra Material, 98.5, snippets

The working of your fifth-density companion, which still affects the instrument, was, as we have stated, a potent working. The totality of those biases which offer to the instrument opportunities for increased vital and physical strength, shall we say, were touched by the working. The blue-ray difficulties were not entirely at an end after the first asking. Again, this group experienced blockage rare for the group; that is, the blue-ray blockage of unclear communication. By this means the efficacy of the working was reinforced ... 

We suggest that the instrument’s allergies create a continuous means whereby the distortion created by the magical working may be continued. As we have stated, it shall be necessary, in order to remove the working, to completely remove the distortion within the throat area caused by this working. The continuous aggravation of allergic reactions makes this challenging.

allergies are quite misunderstood by your orthodox healers

The allergy may be seen to be the rejection upon a deep level of the mind complex of the environment of the mind/body/spirit complex. Thus the allergy may be seen in its pure form as the mental/emotional distortion of the deeper self.

83.2

the weight gain, as it occurs, is the product of two factors. One is the increasing sensitivity of this physical vehicle to all that is placed before it, including that towards which it is distorted in ways you would call allergic

105.2

The opportunity for this entity to experience massive allergic reaction from streptococcal and staphylococcal viruses has been offered in hopes that this entity would wish to leave the incarnation

105.11

This entity is allergic to those items which are unavoidable in transitions within your third-density illusion [that is, dust, mildew, etc.

May 6, 2017
Q’uo

We would also suggest [...] the area of the energy centers that is affected by such an allergy be noted, for indeed, the allergy, or rejection of a certain portion of either an environment or an experience within the environment, is reflected in the energy center that is, itself, the subject of the allergic reaction.

the allergy has, for the entity, made a statement in evaluating repeating interactions between the entity with the allergy, and other entities, other thoughts, other places, or things, shall we say

In my experiences with my tree nut allergy, anaphylaxis is probable (though not unavoidable), immediately closing the throat.  All of my allergies provide a hot, itching sensation about the forehead, face, mouth, throat, and sometimes feet.  The lesser allergies often cover my arms, chest, and torso with hives.  So, the attacks may be affecting profoundly the indigo and blue chakras, and less severely the green, yellow, and orange.  However, it seems that, at the core, allergies and other sensitivities or intolerances represent a dishonesty in perceiving the relation between self and other-self, a blue ray blockage as you surmised, where 'other-self' can include the environment and situation as well as other persons.   

Indeed, the last time I had an anaphylactic attack, it was preceded by much dishonesty and discord, largely unspoken, between myself, my then-partner, and her family.

Aaron-Quo Dialogues, Session 26
Aaron

It is common for wanderers to suffer from allergies/asthma, reacting to both the natural substances of the earth and the distortions of those substances. I do not suggest that such allergic reactions are mental. Certainly, it is the physical body that is finding disharmony; but part of the disharmony comes from your fight with the incarnation.

I want to go into some specific detail here. There is not specific vocabulary to discuss this. Let us use metaphor. I return to that example I gave yesterday. We have the perfect light, the perfect light body template, shining down on a white sheet of paper, which is the physical body. Let us adapt a term that we will call sub light body. This is not sub “dash” light but sub light body, slightly lower than the light body. Let us envision here a piece of perfect cellophane. The light that shines through onto the paper of the physical body is perfect. When you wrinkle the cellophane and unfold it, the reflection of those wrinkles shows up on the piece of paper. When you identify with the wrinkles and start to believe they are real on the piece of paper, you act in certain ways as if they were real. When you remember that the perfect, unwrinkled sheet lies within the wrinkled sheet, your attitude toward the reflected wrinkles on the lower page, which represents physical body, will change. You look at the wrinkle and you say, “It’s there, or appears to be, but I don’t have to act as if it’s real.” When you can dwell more fully in the ultimate reality, what happens is that your energy field does not contract around each wrinkle. There is spaciousness around what has arisen.

Let us bring this picture back to the situation of the wanderer with physical-body discordancy on the earth plane. The light body template is always perfect and in full harmony with all that is. Here sitting in this room is the ever-perfect physical body which carries an experience of distortion. Focus on that pain or discordance, seeing it literally as a reflection of a wrinkle in that sheet of paper: the painful back, the stomach problem, allergies, whatever it may be. I am not suggesting that it is not real within the relative reality in which you dwell. If your stomach or back hurts, your stomach or back hurts. If there is allergy and watering of the eyes, that is happening; you are experiencing it. But it is not the only reality. A higher reality is the innate perfection which is also there.

We move into the same two steps I discussed yesterday, acknowledging the real, uncomfortable experience and finding openheartedness for the discomfort, that there is no longer such strong aversion, no longer such fear of it. The pain and/or aversion themselves are part of all that is. Do not create a duality here.

The second part is to move back into this perfect light body template. Instead of allowing the physical body to reflect the discordancy which mental and emotional bodies have created, and in which you have pain, come back to your perfection and rest in it. In a sense it is a kind of wordless affirmation. You are not denying the relative plane of reality, but choosing to more fully ground yourself in the ultimate reality of who you are.

No, you will not wipe away all your physical ills with this practice. They are gifts of the incarnation. Through your own pain on the earth plane, you learn a deep sensitivity and compassion for the pain of all who suffer. You are meant to fully experience this as third-density human. So this practice is not going to get rid of all physical distortion, but it will considerably lessen the intensity with which you experience it. All you need to do is to sit for a few minutes in meditation when this physical distortion feels strong, send deep compassion to the human which is suffering its stuffed nose or back pain, and then allow yourself to connect to the light body template and relax into the perfection of your being. Remember, the light body template is not disharmonious to this density. You create the body disharmony through the contractions which arise out of your struggle with the heavy density experience. When you relax and rest in the spaciousness of the ultimate, the disharmony resolves.

Aaron-Quo Dialogues, Session 25
Q'uo

If the wanderer is fourth density, the mud will tend to be along the lines of what is right and what is wrong, what is moral and what will help. There is a kind of desire to battle the forces of negativity. When the wanderer has come into the cycle of reincarnations from fifth density, the mud is likely to tend towards sticking in the area of life dealing with intimacy, for the wisdom density has the hard-won opinion that the war of good and evil is not necessary. Whereas the fourth-density wanderer will speak in terms of relationship, the fifth-density wanderer will speak in terms of self and Creator, certainly a relationship beyond all others but not a relationship easily practiced upon the family and acquaintances one meets at first glance.

[...]

There is the tool called “practicing the presence” which is most helpful to some. In this practice, the wanderer may simply move through each moment without attempting to solve or to understand as much as to witness, and to remain with that witness no matter how the picture might change; for the center is again and again called into being by this practice. When there is joy, the wanderer may speak of it to the infinite One. When there is sorrow, the wanderer may speak of it to the infinite One. Anything whatsoever may be experienced, and the response being praise and thanks to the Creator remains relevant for each and every possible situation.

The edge the wanderer has is this very discomfort coupled with the typical, enlarged certainty that this is not the way it has to be; this is not necessary. The wanderer can pull from its subconscious those gifts allowed through the veil of forgetting, the heightened sensitivity that so often erupts as allergies and food sensitivities, asthma and other illness. These manifestations are the shadow and flip side, as it were, of the ability of the wanderer to trust that remembrance of a life made of light in more harmonious configurations of energy betwixt beings who are more obviously beings of light.

I mentioned that I am somewhat of an iconoclast; I see no reason to cooperate with what I perceive as unskillful governments and customs.  Is this consonant with the fourth or the fifth density?
I used to believe active resistance was necessary, yet I never engaged in any significant acts representative thereof.  I then developed the belief in non-cooperation; so does this represent a recapitulation of some lessons from the wisdom density? 

Q'uo mentions that each density, not just that of wisdom, is accompanied by a so-called quantum leap of organization and information.  I also was much more arrogant and self-centered, assured of the potency of my intellect, when I was a little younger.  Currently, I do not believe, as Ra characterizes the fifth-density Wanderer, that my "abilities to express wisdom are great."  I like to conversate - that should be obvious to everyone reading this thread!  I might even have a small talent with words.  But, wisdom?  I doubt.