.
Thank you YinYang for your considerate reply.
Your Quote from Ra includes:
"It is rather the numbers who have distracted themselves and failed to prepare for this transition yet who are somewhat susceptible to
its influence who may be affected."
which is perfect support for the essence of the parable I quoted from Luke and Matthew. I did not come up with these ideas, I hope I haven’t given that impression.
The issue of difficulty in the incarnation during the transition is not that one is STO or STS (good and evil in the quote), but that one is distracted-in the parable, being in the fields, on business or with family... and unprepared- not donning a garment.
What we are distracted by in the parable is food production, work and family- not debauchery and sin. Does this mean work and family are bad?- No, they are in the middle. They are fine. You may actually incorporate them into your work as catalyst to become harvestable.
There is nothing wrong with one’s "father and mother and wife and children and brothers and sisters and yes, even his life”, but they are not concepts retained in the fourth dimension.Separation is not the way of the social complex. If one is unwilling, not ready, or otherwise occupied, there is no judgement, but do not tag along and interfere with those who are already doing this work, who have given up possessions (third dimensional concepts).
Of course, the freewill of every soul is to be respected, but Jesus encourages separation of souls, which is the wonderous and splendid reality of this third dimensional experience.
This separation is so complete that not even one guest who participates will be unprepared. In the parable it is made absolutely clear, that everyone is invited. The “garment” is code for the investment an individual makes towards developing an inner state that is independent of 3D reality. (As I mentioned earlier, the use of the wedding garment may be misleading in modern times, but garments were supplied by the host in those days).
The half-hearted attempt at pursuing these ideas with others, reclining with the guests, without wearing the garment- (interfering), can of course, be used as catalyst, for transitional work- again no judgement. Any injury caused by this however, we see in the parable is not to the guests, but only to the one who is not genuinely ready, but pretends.
All is one and the card game parable of Ra, where everyone loves everyone is calming- but also in the parable the game spans one’s entire lifetime. You must give it up to move on. You must say "all of these things I have been holding onto and deeming important must now be declared worthless" and put them down.
.
Thank you YinYang for your considerate reply.
Your Quote from Ra includes:
"It is rather the numbers who have distracted themselves and failed to prepare for this transition yet who are somewhat susceptible to
its influence who may be affected."
which is perfect support for the essence of the parable I quoted from Luke and Matthew. I did not come up with these ideas, I hope I haven’t given that impression.
The issue of difficulty in the incarnation during the transition is not that one is STO or STS (good and evil in the quote), but that one is distracted-in the parable, being in the fields, on business or with family... and unprepared- not donning a garment.
What we are distracted by in the parable is food production, work and family- not debauchery and sin. Does this mean work and family are bad?- No, they are in the middle. They are fine. You may actually incorporate them into your work as catalyst to become harvestable.
There is nothing wrong with one’s "father and mother and wife and children and brothers and sisters and yes, even his life”, but they are not concepts retained in the fourth dimension.Separation is not the way of the social complex. If one is unwilling, not ready, or otherwise occupied, there is no judgement, but do not tag along and interfere with those who are already doing this work, who have given up possessions (third dimensional concepts).
Of course, the freewill of every soul is to be respected, but Jesus encourages separation of souls, which is the wonderous and splendid reality of this third dimensional experience.
This separation is so complete that not even one guest who participates will be unprepared. In the parable it is made absolutely clear, that everyone is invited. The “garment” is code for the investment an individual makes towards developing an inner state that is independent of 3D reality. (As I mentioned earlier, the use of the wedding garment may be misleading in modern times, but garments were supplied by the host in those days).
The half-hearted attempt at pursuing these ideas with others, reclining with the guests, without wearing the garment- (interfering), can of course, be used as catalyst, for transitional work- again no judgement. Any injury caused by this however, we see in the parable is not to the guests, but only to the one who is not genuinely ready, but pretends.
All is one and the card game parable of Ra, where everyone loves everyone is calming- but also in the parable the game spans one’s entire lifetime. You must give it up to move on. You must say "all of these things I have been holding onto and deeming important must now be declared worthless" and put them down.
.