11-05-2015, 03:00 AM
copied this from book of Israel Regardie "Garden of Pomegranates" ocr used perhaps some errors are here doing it over phone so i apologize ,maybe it helps your discussion here , i have no understanding of Tarot
The Tarot card is a most interesting one, VII.-The
Chariot. It denotes a chariot, the canopy of which is blue
and decked with stars (representing Nuit, the night sky-
blue, Space, and our Lady of the Stars). In the chariot is a
crowned and armoured figure, on whose forehead glitters a
Silver Star-the symbol of spiritual rebirth. On his
shoulders are mounted two creseents, the waxing and wan-
ing Moon. Drawing the chariot are two sphinxes, one
white, the other black, representing the conflicting forces
in his being which he has mastered. On the front of the
chariot is a glyph of the lingam, his regenerated or sub-
limated “ ld ” or libido, surmounted by the winged globe,
his transcendental Ego with whom he has become
united.
The whole card adequately symbolizes the Great Work,
that process by which a man comes to know the unknown
Crown, and attains to the Knowledge and Conversation of
his Holy Guardian Angel, perfect self-integration and con-
sciousncss.
A word apropos the libido. In this term Jung saw a
concept of an unknown nature, comparable to Henri
Bergson’s sciousncss.
A word apropos the libido. In this term Jung saw a
concept of an unknown nature, comparable to Henri
Bergson’s élan vital, a hypothetical energy of life, which
occupies itself not alone in sexuality but in various other l
physiological spiritual manifestations. Bergson speaks of
this élan viial as a movement of self-eration, a becoming,
and as the very stuff and reality of our being.
Its sacred animal is the Sphinx, whose expression of
enigma combining male, female, and animal qualities is an
apt symbol of the Great Work brought to perfection. The
Sepher Yelsirah names Ches “ The House of Influence ” ;
the Lotus is its flower, Onycha its perfume, Maroon its
colour, and Amber its jewel
The Tarot card is a most interesting one, VII.-The
Chariot. It denotes a chariot, the canopy of which is blue
and decked with stars (representing Nuit, the night sky-
blue, Space, and our Lady of the Stars). In the chariot is a
crowned and armoured figure, on whose forehead glitters a
Silver Star-the symbol of spiritual rebirth. On his
shoulders are mounted two creseents, the waxing and wan-
ing Moon. Drawing the chariot are two sphinxes, one
white, the other black, representing the conflicting forces
in his being which he has mastered. On the front of the
chariot is a glyph of the lingam, his regenerated or sub-
limated “ ld ” or libido, surmounted by the winged globe,
his transcendental Ego with whom he has become
united.
The whole card adequately symbolizes the Great Work,
that process by which a man comes to know the unknown
Crown, and attains to the Knowledge and Conversation of
his Holy Guardian Angel, perfect self-integration and con-
sciousncss.
A word apropos the libido. In this term Jung saw a
concept of an unknown nature, comparable to Henri
Bergson’s sciousncss.
A word apropos the libido. In this term Jung saw a
concept of an unknown nature, comparable to Henri
Bergson’s élan vital, a hypothetical energy of life, which
occupies itself not alone in sexuality but in various other l
physiological spiritual manifestations. Bergson speaks of
this élan viial as a movement of self-eration, a becoming,
and as the very stuff and reality of our being.
Its sacred animal is the Sphinx, whose expression of
enigma combining male, female, and animal qualities is an
apt symbol of the Great Work brought to perfection. The
Sepher Yelsirah names Ches “ The House of Influence ” ;
the Lotus is its flower, Onycha its perfume, Maroon its
colour, and Amber its jewel