First here is a session which there is much explaining about the nature of religion and spirituality. The question they posed in this session was..
http://www.llresearch.org/transcripts/is..._0106.aspx
Religion is not all that bad if you are able to peer into it's teachings with an open mind. Many will you find the sessions explaining the hidden and mystery filled teachings and meanings of the various religions. It is only the dogma and those which seek power over others who will demand total obedience in a religious environment.
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Onwards I'm glad you've mentioned the story of Adam and Eve for there is a secret if one looks hard enough. The extension of free will with the introduction of the veil is key to grasping the situation of third density.
Ra Session 77 of the Law of One February 10, 1982
Q'uo Homecoming Meditation September 23, 2001
As for the beliefs which are clung unto, there will be great transformations when and if it is chosen to un-limit one's self when it comes to the nature god.
Q'uo Homecoming Meditation September 23, 2001
Q'uo Homecoming Meditation September 23, 2001
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We come to choice which you wish to make. The student of the mysteries moves from all directions to seek that which he wishes to find, I had found that once seeking I developed a hunger which lead to many transformations throughout many days. It still is going on as we all study either by plan or unknowingly.
Ra Session 10 of the Law of One January 27, 1981
Ra Session 10 of the Law of One January 27, 1981
Everyone here is experiencing themselves, each one has the infinite one within.
Ra Session 13 of the Law of One January 29, 1981
Free will does not measure which way is greatest and all paths lead back to the one, which ever choice you make is yours truly and is sacred.
Ra Session 16 of the Law of One January 31, 1981
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And finally a kind of treasure trove I tripped over while searching the vast library of channelings, oh how there is so much to think about. One just needs to see he is infinite and then nothing can ever stop him or the hunger for truth.
Q'uo Saturday Meditation March 22, 2008
Q'uo Saturday Meditation March 22, 2008
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Q'uo Saturday Meditation March 22, 2008
There are so much more concepts which I had seen which I am not even going to post here to expand on the nature of your questions because it would take up so much space. What I don't understand sometimes is why remain in a fixed and small view when it is infinity one is trying to grasp? only you will be able to take that which you find acceptable and use it. The open mind is key when looking for answers and as you continue seeking if chosen so then you will begin to learn and un-distort through time various ideas/meanings/concepts.
Q'uo Saturday Meditation March 22, 2008
Quote:Group question: The question today has to do with the contrast between religion and spirituality, seeking from without and seeking from within. We are asking if Q’uo could give us some ideas as to the direction that is appropriate for each person, how each can be helpful, what the hindrances might be for each, and how a person can determine what is right for him or her. And is there really a precise answer or direction for each of us, or is there a certain amount of uncertainty that we need to be able to accept?
http://www.llresearch.org/transcripts/is..._0106.aspx
Religion is not all that bad if you are able to peer into it's teachings with an open mind. Many will you find the sessions explaining the hidden and mystery filled teachings and meanings of the various religions. It is only the dogma and those which seek power over others who will demand total obedience in a religious environment.
--------------------------------------------------------------------------------------------------------------------------------------------------------------
Onwards I'm glad you've mentioned the story of Adam and Eve for there is a secret if one looks hard enough. The extension of free will with the introduction of the veil is key to grasping the situation of third density.
Ra Session 77 of the Law of One February 10, 1982
Quote:Let us illustrate by observing the relative harmony and unchanging quality of existence in one of your, as you call it, primitive tribes. The entities have the concepts of lawful and taboo, but the law is inexorable and all events occur as predestined. There is no concept of right and wrong, good or bad. It is a culture in monochrome. In this context you may see the one you call Lucifer as the true light-bringer in that the knowledge of good and evil both precipitated the mind/body/spirits of this Logos from the Edenic conditions of constant contentment and also provided the impetus to move, to work and to learn.
Those Logoi whose creations have been set up without free will have not, in the feeling of those Logoi, given the Creator the quality and variety of experience of Itself as have those Logoi which have incorporated free will as paramount. Thusly you find those Logoi moving through the timeless states at what you would see as a later space/time to choose the free will character when elucidating the foundations of each Logos.
Q'uo Homecoming Meditation September 23, 2001
Quote:Those who bring light are, shall we say, a way or a symbol of the same thing as saying those who bring polarity. It is not precisely knowledge that the tree involved in the Garden of Eden story was bearing as its fruit. That is not it, precisely. It is not simply a body of knowledge that was forbidden. Rather, it is the essence of third density that is being talked about in this story. The creatures of Eden were basically second-density entities. They did not have free will. They did not have self-awareness. They were the created opportunities for spirit growth without the indwelling spirit. The story of the one known as Satan offering this fruit of good and evil to the one known as Eve is, as the one known as Eric points out, a delightful way of shifting the blame for the entire fall of human nature to women and that, shall we say, incorrect solution has entranced and delighted men in many different religious systems of those of your planet and has led many into sweeping generalizations concerning biases towards the feminine gender and their unworthiness which have been quite stubborn in balances within your peoples as a race.
As for the beliefs which are clung unto, there will be great transformations when and if it is chosen to un-limit one's self when it comes to the nature god.
Q'uo Homecoming Meditation September 23, 2001
Quote:The darkness of the spirit is like unto the darkness, the apparent darkness, of the starry heavens. As you gaze from the side of your planet out into your outer space, that thick velvet of infinite space is as are you in your spiritual aspect: an undiscovered country of hills and valleys unknown. And every place is sacred. And every place is full of information. And every place looks to be that which it is not. There is thick darkness and great depth of unknowingness to the spirit within third density. The veil of forgetting is very deep. And the life-giving light, when it falls, yet does it not always disclose truth. And so there is a great peering into what light there is to see beyond the falsity of the complex and intricate patterns of spirit.
Q'uo Homecoming Meditation September 23, 2001
Quote:We find great beauty in this pattern. We do not understand it completely. As each of you works with your own spiritual journey we ask simply that you not fear the light-bringer who brings seeming destruction. For there must be that taken down as a preparation for that which is builded anew. There needs to be the removal of false concepts before the building of a fresh and vital concept.
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We come to choice which you wish to make. The student of the mysteries moves from all directions to seek that which he wishes to find, I had found that once seeking I developed a hunger which lead to many transformations throughout many days. It still is going on as we all study either by plan or unknowingly.
Ra Session 10 of the Law of One January 27, 1981
Quote:Questioner: While an entity is incarnate in this third density at this time he may either learn unconsciously without knowing what he is learning, or he may learn after he is consciously aware that he is learning in the ways of the Law of One. By the second way of learning consciously, it is possible for the entity to greatly accelerate his growth. Is this correct?
Ra: I am Ra. This is correct.
Ra Session 10 of the Law of One January 27, 1981
Quote:Questioner: Then although many entities are not consciously aware of it, what they really desire is to accelerate their growth, and it is their job to discover this while they are incarnate. Is it correct that they can accelerate their growth much more while in the third density than in between incarnations of this density?
Ra: I am Ra. This is correct. We shall attempt to speak upon this concept.
The Law of One has as one of its primal distortions the free will distortion, thus each entity is free to accept, reject, or ignore the mind/body/spirit complexes about it and ignore the creation itself. There are many among your social memory complex distortion who, at this time/space, engage daily, as you would put it, in the working upon the Law of One in one of its primal distortions; that is, the ways of love. However, if this same entity, being biased from the depths of its mind/body/spirit complex towards love/light, were then to accept the responsibility for each moment of the time/space accumulation of present moments available to it, such an entity can empower its progress in much the same way as we described the empowering of the call of your social complex distortion to the Confederation.
Everyone here is experiencing themselves, each one has the infinite one within.
Ra Session 13 of the Law of One January 29, 1981
Quote:The intelligent infinity discerned a concept. This concept was discerned to be freedom of will of awareness. This concept was finity. This was the first and primal paradox or distortion of the Law of One. Thus the one intelligent infinity invested itself in an exploration of many-ness. Due to the infinite possibilities of intelligent infinity there is no ending to many-ness. The exploration, thus, is free to continue infinitely in an eternal present.
Free will does not measure which way is greatest and all paths lead back to the one, which ever choice you make is yours truly and is sacred.
Ra Session 16 of the Law of One January 31, 1981
Quote:Questioner: It would be wholly unlike an entity fully aware of the knowledge of the Law of One to ever say “Thou shalt not.” Is this correct?
Ra: I am Ra. This is correct.
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And finally a kind of treasure trove I tripped over while searching the vast library of channelings, oh how there is so much to think about. One just needs to see he is infinite and then nothing can ever stop him or the hunger for truth.
Q'uo Saturday Meditation March 22, 2008
Quote:The question this evening has to do with the proper relationship of the seeker to the various things that he might hear or read coming from all of the different sources which offer philosophical, metaphysical, spiritual or religious systems of thought and, shall we say, systems of proposed belief. You may well guess from what we have just suggested about your using discrimination that we do not feel that it is appropriate for an entity to embrace any system of thought to the extent that the process of seeking the truth stops. The reasons for this are several and we shall be going in a few different directions as we talk about this interesting subject.
Q'uo Saturday Meditation March 22, 2008
Quote:As a basic premise we would state that each of you has what you may loosely call the truth safely preserved and carefully stored within your being. You are a creature which is a part of the godhead principle and within every cell of your body lies the truth. The creation within you and without you is full of the truth. You dwell within an environment which is inherently and fundamentally instinct with the truth.
At the same time, from the very beginning of your incarnation the energies of your culture have been busy instilling within you a series of outer truths of the conventional type; that is, the truths of your culture. You have learned how to think of yourself by listening to parents and teachers who offer you a laundry list of standards to which you may aspire and because of which you may feel normal.
We do not deprecate this level of outer truth. Learning the conventions of any society is helpful for one who wishes to move through an incarnation without disturbing the sensibilities of those around him. Yet, these outer conventions of truth do not begin to address the deeper questions of identity, essence and purpose.
The seeker who wishes to move beyond conventions, then, is drawn by those same conventional assumptions to study and read those wise words which have been set down by sages of the past. Again, we do not criticize or demean the study of metaphysics or spiritual subjects—as the questioner has pointed out, there is a vast array of interesting and provocative thought to consider in attempting to move beyond the conventions of work, leisure and family in order to find a deeper purpose, a deeper essence of self, and a deeper knowledge of self-identity.
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Q'uo Saturday Meditation March 22, 2008
Quote:The use of the intellect is necessary in order to pursue such study and the intellect and intellectual food make a nice, tidy set for the mind. There is the horse to ride, that horse of intellectual thought, and there are places to go on that horse, visits to make at the various interesting thoughts of various entities. We have said through this instrument many times that the intellect is a useful tool given to you to use, not to be ignored or left behind. However, the general run of entities who are involved in intellectual pursuits have a tendency to allow the horse to ride them rather their being the master of that horse. Perhaps it is more helpful to think of modern-day equivalents of horses, like a car. One would not wish the car to choose the place where you wish to go in the car. One would be wise to be the master of the car and to steer that car where one wishes to go at the speed which is most appropriate to the journey.
Therefore, we suggest strongly that the process of intellectual ratiocination be one of which the seeker is quite conscious so that the seeker does not get swept up in the play of words and ideas to the point that the truth is no longer the focus of the seeking.
The seeker has tools of which it may not be aware and we would look at those tools for a bit now. We often suggest that entities follow the path of resonance as they seek. Whether it is our words of any other writer or speaker to which the seeker is listening or from which the seeker is reading, we encourage seekers to follow that path of resonance.
Your path of resonance is unique. No matter how wise your teacher or how inspired the writing, there is almost no chance that everything a given teacher or writer offers to you as food for thought will resonate to you. Ideally, those concepts which you follow will be those concepts which, when first read or heard, awaken within a seeker a kind of recollection as though he already knew that but was happy to be reminded of it once again.
There are so much more concepts which I had seen which I am not even going to post here to expand on the nature of your questions because it would take up so much space. What I don't understand sometimes is why remain in a fixed and small view when it is infinity one is trying to grasp? only you will be able to take that which you find acceptable and use it. The open mind is key when looking for answers and as you continue seeking if chosen so then you will begin to learn and un-distort through time various ideas/meanings/concepts.
Q'uo Saturday Meditation March 22, 2008
Quote:The seeker’s journey is a sacred one, a beautiful one, and often a difficult one. There are many seasons of light and shadow, growth and awaiting, and all are equally profitable. Trust yourself, trust your sense of resonance and then enjoy your seeking, your questions, your answers, and all that goes into a life lived by spiritual means and interests.