Some thought for you (The Way)

[InfiniteOneness]

If I have placed this incorrectly, please forgive me, I am not too familair with the way in which this is systemised.

I have been on the path of unity for some time, and thought to share some thought that may be of use. Please ignore or use it as you please, and if possibly, create your own way from all the ways you find along the way.

Peace be to you!

To expand his thought,

One must be devoted to it in it’s entirety,

And have mercy upon all of it’s parts.

- The Way Of The Master

In this document, I shall describe and lay bare the foundations of the system which has developed through my experience of the past 21 years. The system has no name of such, and any name given to it is not the proper system, in this way, one could call it the way of the Dao, or the way of the master, but is simply some noise used to refer to that which is experienced. Whether it be called the way of Christ, or Allah, or Krishna, or Sandra, matters not to me, what matters is the experience, and the unique way in which each way walks the way. The way is the way for each as it is meant to be, comparison may lead one off of a path that works for them, and no one else. You may substitute the way with the word God, or Creator, or Love, or Light, or No-self, whatever works and resonates with you!


The system is in no way, finely developed, although it is developed to a degree. It’s inspiration comes from any and all sources, and each thing I experience seems to add to it’s depth, and to it’s ever expanding way.


The core of the way is Unity; One thought, one mind, one being, one possible intention, one love, one light.

• No matter what it is, whether it be thought, word, action, emotion, event, place, planet, reaction, it is all the same thing, and each thing that may be measured and seen as separate, is but this one thing, in various degrees of expression. Each part contains the whole, and so no part is apart from the entirety of itself. Each part is made of the same light, and contains the entirety of that same light, it simply is expressing or reflecting that light in a particular way, one may call this way, a property, and so each experience, location, thing, being, thought and act is but a property, or reflection of this oneness, or single light. As the all contains all, and all parts of the all contain the all in all of it’s parts, any property is available to any of it’s parts to use as they wish to do so, for they are all properties at all times.
  
  
• The way is merciful, entirely, as all is he, and he is all, he cannot serve himself through harming any part of himself. He cannot make any of himself higher by making another part of himself lower. His love is pure, and his mercy cannot, ever, abhor any part of himself.
  
  
• The way is as gentle as can be, it forces itself upon none, it respects the will of each and all parts of itself, it is not able to infringe, or encroach, or offer that which isn’t being asked for. It does not assume the right way for any part of itself, it knows and trusts that all parts of themselves know what is best for themselves, and judges them not ever as they express in the way they choose to do so. Any interference is always done by the way that is not, which seeks to put the one mind to use for it’s own gain, and in doing so, suffers terribly as it splinters itself into more and more shards of liquid light.
  
  
• The way is one of total freedom, freedom for all parts of itself without condition. Freedom for all parts to love, think, experience and serve the all as they choose to do so.
  
  
• The way is unified, all parts speak of itself, and all parts of itself show itself another part of itself. Each part just one, the one learns of it’s oneness through any and each part.
  
  
  
• The way comes from the way, and not from the self, it’s supply is limitless, and when called upon, need not be directed, for it knows where and when to go, and how and what to do, it alone knows how to serve without trespassing upon itself, and therefore, it alone knows how to serve without harming.
  
  
• The way is a unified intention, service, or love.
  

When one wishes more for one part of the way, then one wishes less for another, the way is not capable of this. To channel the way, the individual must be willing to let go of that it holds against the way, whether this be against the self, other-self, creation, or creator, which are all one and the same thing. Forgiveness, or the undoing, is the letting go of that which one holds against the self, other-self, creation and creator. It is only his mercy which can undo, or truly forgive, and so one turns to the way to let go of that which would hide them from the way. In doing so, they know the way even more, and are able to offer it through them even more so as a result.

Know then the thinker to be thinking of himself,

Know then also, the thought to be him as well.

When one knows these things,

They will know him to be the only thinker,

And the only one thought.

- The Way Of The Master

Fear is the experience of his pure way being distorted, it is a contractive feeling, and arises because of desire. When the desire is such that it would infringe on another part of the way, or feels and believes itself to be infringed upon and controlled by other parts of itself, then the experience of fear is present. When fear is present, one must be able to see how the thought is against the self, and held against the self only by the self, they must acknowledge and be able to recognise the harm within the distortion of the way, and also hold nothing against this naive part of the self for innocently trying to serve itself through harming none other than itself. One may then turn to the way to accept the way, and in doing so illusion is unravelled and the way made clear once more. As the way or the way that is not is used, and called upon, the consciousness of the one is transformed. As the one is of one mind, the whole self is affected in every use of power. Every time one is using fear, they are transforming their consciousness to be even more blind to the way, and in even greater fear. The way always dissolves the way that is not, and can undo it’s actions whenever the way is truly asked for and accepted in the process of undoing. As such, it is a constant practice of asking for forgiveness, of making mistakes, and asking for them to be undone again and again. As one becomes practiced, they may think they are better or worse than another, that they have got the hang of things, but there is never a time when mistakes cannot be made, and forgiveness is needed. Therefore, it is helpful to remain aware of our imperfection, and we grow in traits such as humility when we turn again and again and again to the way to undo our ignorance and the echoes such ignorance has screamed into creation.

The way cannot condemn any parts of itself, especially those parts that have held or are holding against the self, and are suffering as a result.

- The Way Of The Master

Remembering the above quote, one may see fear, or selfish desire, as an absence of the way, or a distortion of it’s true nature. At the core of fear is an intention, service, fear is the intention of self service. The only difference between the way and the way that is not, or love and fear, is that fear seeks to serve one aspect of the whole self more or less than another, and sees itself not as itself, but as another. When all is seen as all, it is still service to the self, but the whole self, equally and unconditionally. Fear is an experience of the self attacking the self in trying to serve itself.

Fear is a result of ignorance, which I have found best described in Eastern systems,

Ignorance is a combination and concept made of Ajnana, or non-knowledge, and Moha, or delusion of self and other-self.

Fear recognises not that being experienced as an expression of the way, or love,

And sees itself separate to that being experienced.

Fear and ignorance are one and the same, a split from unity, and in the eyes of the way, are only ever a cause for love and compassion.

As they arise within us, we learn more of the way, and how the way experiences itself when it is blind to itself.

One may find it helpful to see fear as the way but confused, for this is what is is, the way but distorted, knotted and contracting against itself. It is pure love, experiencing what it would be like to be not pure love.

Meditation, and serving others with the intention to benefit the all, are the ways in which we come closer to the way.

Through meditation we create a ritual of forgiveness, of understanding, silence, peace and listening.

Through service we become channels for the way, and as we wish to serve more and more, we find ourselves in need of more of the way, and so our need and reach for the way brings more of the way through us for our service.

Through both meditation and service, the way can become clear for any being. As one serves, one learns, one experiences and one transforms, as one meditates, one hollows the self out to be able to channel more and more of the way, being transformed, learning compassion and forgiveness, and equipping the self with that needed to serve and love. Love is no simple desire, it takes work, patience and gentleness.

Exploring that which fulfils one, and which allows one to create and explore new avenues of thought and experience allow the way to teach us of the way. As we create with no idea of what it is being created, or listen without knowing what is being heard, his perfect light takes the form we need it to, to teach us what it is we are needing to learn to move further along the way.

One has here enough to contemplate about, meditate on, and use to form the way that is their way. Please use this in any way you desire, and please ignore what doesn’t resonate or sit well with you, this is just what my fruit looks like, your apple may look like a pear!