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Introduction of Aten into egyptian theology - Printable Version

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Introduction of Aten into egyptian theology - Observer - 05-12-2012

Quote:Atenism, or the Amarna heresy, refers to the religious changes associated with the eighteenth dynasty Pharaoh Amenhotep IV, better known under his adopted name, Akhenaten. In the 14th century BC Atenism was Egypt's state religion for around 20 years, before subsequent rulers returned to the traditional gods and the Pharaohs associated with Atenism were erased from Egyptian records.

Heresy? Perhaps Akenhaten was finally discovering that our logos was something worth praising!

Quote:Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BC), raising the Aten to the status of supreme god, after initially permitting the continued worship of the traditional gods.[3] To emphasize the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism

He considered our logos to be of equal importance and power of a pharoah of royal blood.

[Image: Aten_disk.jpg]

Quote:Akhetaten (Horizon of the Aten), at the site known today as Amarna. Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital. At this time, Amenhotep IV officially changed his name to Akhenaten (Agreeable to Aten) as evidence of his new worship. The date given for the event has been estimated to fall around January 2 of that year. In Year 7 of his reign (1346/1344 BC ) the capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years. In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power.

Akenhaten had BIG plans. Plans that seemingly those only in his royal family and avid worshippers of Aten were aware of. What could he have possibly been planning?

Quote:The move separated the Pharaoh and his court from the influence of the priesthood and from the traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth. It may also have coincided with the death of his father and the end of the coregency. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.

Mass worshiping of our logos in effort to do what? He must have been recieving some sort of compensation in order to continue to worship with such enthusiasm. Was he close to becoming fully aware of the true power of our logos?

Quote:In Year 9 ( 1344/1342 BC ), Akhenaten strengthened the Atenist regime, declaring the Aten to be not merely the supreme god, but the only god, a universal deity, and forbidding worship of all others, including the veneration of idols, even privately in people's homes—an arena the Egyptian state had previously not touched in religious terms. Atenism was then based on strict unitarian monotheism, the belief in one single God. Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten: "O Sole God beside whom there is none". The Egyptian people were to worship Akhenaten; only Akhenaten and Nefertiti could worship Aten.

I think this marks the introduction of Akenhaten into STS and the point where the Egyptians did become outraged. Causing them to want to abolish Atenism and the pharoah's reign.

Quote:Crucial evidence about the latter stages of Akhenaten's reign was furnished by discovery of the so-called Amarna Letters. Believed to have been thrown away by scribes after being transferred to papyrus, the letters comprise a priceless cache of incoming clay message tablets sent from imperial outposts and foreign allies. The letters suggest that Akhenaten was obsessed with his new religion, and that his neglect of matters of state was causing disorder across the massive Egyptian empire. The governors and kings of subject domains wrote to beg for gold, and also complained of being snubbed and cheated. Also discovered were reports that a major plague pandemic was spreading across the ancient Near East. This pandemic appears to have claimed the life of Akhenaten's main wife (Nefertiti) and several of his six daughters, which may have contributed to a declining interest on the part of Akhenaten in governing effectively.

With Akhenaten's death, the Aten cult he had founded almost immediately fell out of favor due to pressures from the Priesthood of Amun. Tutankhaten, who succeeded him at age 8 (with Akhenaten's old vizier, Ay, as regent) changed his name to Tutankhamun in year 3 of his reign (1348 BC or 1331 BC) and abandoned Akhetaten, the city falling into ruin. Tutankhaten became the puppet king of the priests, thus the reason for his change of name. The priests threatened the unstable rulership of the child king and forced him to take various drastic actions which corrupted the written record of Egyptian succession and history, deleting the Amarna Revolution and Atenism. Temples Akhenaten had built, including the temple at Thebes, were disassembled, reused as a source of building materials and decorations for their own temples, and inscriptions to Aten defaced. Finally, Akhenaten, Smenkhkare, Tutankhamun, and Ay were removed from the official lists of Pharaohs, which instead reported that Amenhotep III was immediately succeeded by Horemheb.

They literally erased the entire family from history. King Tut included (Tutankhamun). Seems as if the downfall of the worship of our logos was solely because of corruption and power hungry priests. Tutankhamun, often known as Tutankhaten or "Living image of Aten" was corrupted and forced to take drastic action against the theism that his father had created and this is truly disturbing. They corrupted a child pharoah, someone who actually had a chance at reforming the worship of Aten once again.

Quote:Given his age, the king probably had very powerful advisers, presumably including General Horemheb, the Vizier Ay, and Maya, the "Overseer of the Treasury". Horemheb records that the king appointed him 'lord of the land' as hereditary prince to maintain law. He also noted his ability to calm the young king when his temper flared.

Clearly the king was not able to make these decisions on his own with so many advisors, which could also explain why he abolished worship of Aten
and promoted Amun to supreme god once again, the capitol was returned to Thebes and seemingly the entire praise and worship of Aten was erased.

[Image: 220px-Amun.svg.png]

Many temples and statues were erected in order to return praise to Amun. Perhaps this was in order to balance the tyranny that his father induced near the end of his reign.

What do all of you take on this? Smile



RE: Introduction of Aten into egyptian theology - godwide_void - 05-12-2012

Akhenaten initially had the right view and efforts to instill a collective seeking and praising of the One, making more sense than the fragmented individual deity worship which was later adopted, however at the point where it is stated that Akhenaten himself necessitated worship is indicative of an idolatrous transition. In other words, an idol unfit of worship was worshiped, as it is a transgression to direct homage towards a mere human being or consider them 'godlike'. Although it is unclear whether this directive was ordered about by Akhenaten himself or the Egyptian people of his time came to this conclusion that only Akhenaten is worthy of worshiping the One/Creator/Aten and he was some sort of intermediary idol of worship.


RE: Introduction of Aten into egyptian theology - Observer - 05-12-2012

It was very interesting to me how the worshiping of our logos BOOMED then died out.


RE: Introduction of Aten into egyptian theology - godwide_void - 05-12-2012

That isn't such a surprising outcome when you factor in the notion that greed, corruption, and various other distortions began seeping in and skewed things a far bit. This era and flow of events was mentioned in the Ra Material and how this shift in deity worship coincided with the post-Akhenaten Egyptian nobility's desire for power.